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Abuse is a serious and underreported problem that is prevalent among women with disabilities in the United States. Studies show that the percentage of women with disabilities who have been abused is approximately 62-67%; these women experience all kinds of abuse for significantly longer periods of time. Because rehabilitation professionals have been one of the primary service providers for people with disabilities, the purpose of this study was to investigate rehabilitation professionals' Practices on helping abused women, by surveying a cross-section of rehabilitation professionals to determine their knowledge of, self-assessment concerning, and opinions about helping female consumers with abuse issues. A sample of 183 male and female professionals working in the rehabilitation field was invited to complete an electronic 53-item questionnaire developed for this study. Participation was voluntary and anonymous. Demographic characteristics of the participants were used as independent variables and the total mean scores of measures of their abuse-related knowledge, opinions, and self-assessments were used as dependent variables. Three null hypotheses were addressed for this study: (1) there is no difference due to gender in subscale scores on the Rehabilitation Professionals' Practices on Helping Abused Women with Disabilities Scale (RPPHAWD); (2) there is no difference due to experience in subscale scores on the RPPHAWD; and (3) there is no difference due to certified rehabilitation counselor (CRC) status in subscale scores on the RPPHAWD. The hypotheses were tested using a 2 x 2 x 2 Multivariate Analysis of Variance (MANOVA), and three individual Univariate Analyses of Variance (ANOVAs) were run for each of the three subscales separately to determine where the significances may have occurred. Three principal findings resulted from the study: (1) gender was found to be statistically significant (p < .05) on subscales 1 and 3; (2) experience was not found to be statistically significant; and (3) certified rehabilitation counselor status as well as the two and three-way interactions were not found to be statistically significant. The findings may be useful in guiding policy makers and curriculum developers considering whether to include topics concerning the dynamics of violence in rehabilitation educational curricula. Such topics to be considered would include concepts and theories, history and characteristics, assessment, intervention, and prevention of abuse, with an emphasis on violence involving people with disabilities. A proposed rehabilitation education curriculum for the study of the abuse and maltreatment of people with disabilities is included in Chapter Five. / text

Thesis (B.A.)--Haverford College, Dept. of English, 2006. / Includes bibliographical references.

Thesis (Ph. D.)--University of Utah, 2002. / Includes bibliographical references (leaves [93]-102).

Statistics about violence experienced by women with disabilities are alarming, and yet, the reporting of this specific form of violence is neglected. Previous research indicates that though interpersonal violence affects women with disabilities like a hidden “epidemic”, the phenomenon is severely underreported. Women with disabilities frequently come in contact with human service providers; however, provider-based prejudice coupled with lack of education about women’s issues result in failing to screen for violence, or error in reporting. This study focused on measuring disability service providers’ competence in understanding and reporting interpersonal violence as experienced by women with disabilities. The objective of this study was to develop a self-assessment instrument to quantify service providers’ expertise in understanding, screening and reporting of interpersonal violence as experienced by women with disabilities. Data were collected in two phases. In the first phase, for the pilot study, data were acquired from 15 expert members; in the second phase, for the main study, data were obtained from 203 Masters level human service providers. Once collected, data were analyzed using exploratory factor analysis with Promax rotation to establish validity. The instrument thus generated was designated as SPCV-WD (Human Service Provider Competence about reporting Violence on Women with Disability scale), and it comprised of four factors (perception, training, screening and reporting, and awareness). These four factors loaded on 40 items, with an overall Cronbach’s alpha value of .833, explaining 45% of the total variance. Four dimensions of competency were identified from the qualitative data collected through the comments of participating service providers in the main study: absence of training, learning from personal interest, necessity of addressing violence, relevance of addressing abuse. This scale can be considered a reliable and valid measure to evaluate service provider competence in understanding and reporting violence as experienced by women with disabilities. It has the potential to be used for intervention and reform in academic and professional training pertaining to interpersonal violence. As this was an initial, exploratory study, future studies are essential to verify and confirm the factor structure and the psychometric properties of SPCV-WD. Keywords: instrument development, competence measurement, violence, women with disabilities, human service providers

Victims of trauma are likely to experience diverse social, psychological, and physical problems, but very little is known about how these experiences impact Vocational Rehabilitation employment outcomes and other aspects of life. This research provides detailed experiences of the impact of trauma on the lives of three young adult African American women with disabilities who live in one of the poorest states in the southern part of the country. Each participant shared their experiences of trauma and the onset of impairment early in their adult lives and the impact that it had on their employment and other aspects of life. Trauma that participants endured had a significant impact on their lives, and they experienced life after the trauma very differently than before the trauma. Their impact of trauma was categorized into 5 key experiences which shaped their experiences of life following the trauma. These 5 key experiences were concluded as final themes and included 4 additional subthemes for 2 of the major themes. The impact of trauma was expressed in terms of (a) unfavorable physical condition and pain; (b) concerns regarding employers and service providers, accommodations and accessibility, compromised immune system, and disability benefits; (c) lack of confidence surrounding employment; (d) loss of independence, leisure and social participation, relationships, and employment; and (e) new perspective in terms of attitude. Findings in this research offered insight about how experiences of trauma affect employment, health, social participation, and leisure, and other aspects of life. Practical propositions about how to better meet the needs of this group in the rehabilitation process were provided. Ensuring necessary supports, including knowledgeable employers and service providers, allow African American women with disabilities to minimize loss and concerns, increase confidence, and encourage social participation leisure, employment, good overall health, and wellbeing. Failing to address these existing experiences may result in continued disproportionately harsh employment, economic, and health consequences for African American women with disabilities including a lack of opportunity for financial stability, self-sufficiency, sustainment of mental and physical health, and overall better quality of life.

In this literature study, the topic of domestic violence against women with disabilities have been highlighted. The purpose of this study is to investigate and analyze how the domestic violence against women with disabilities takes form and what challenges and needs that have been expressed by the concerned women. The way of explaining and highlighting this matter has gone through the process of acquiring empirical knowledge from different databases that are applicable to the subject. Theories that have been applied to this scientific paper are empowerment and the process of normalization. The conclusions after the findings are that the women are in an extra vulnerable position linked to their disability, and also that there is a gap of knowledge and resources within the area. The findings also show that the services available for these women do not fulfill their needs and therefore do not help the women in the most efficient way possible.

Theories of anti-oppressive social work address social inequity through social justice perspectives. Recent literature in disability studies and social justice has not been extensively included in social work debate. I locate my research in between these two literatures. I examine how women with disabilities are portrayed in texts used in training undergraduate anti-oppressive social workers. I use an experience-based understanding of knowledge as a feminist social worker and a woman with a disability. The analysis of three texts shows that these particular depictions are wide-ranging though dated, and can unfortunately be mistaken as singularly definitive of all women with disabilities.

Text in English with abstracts in English, isiXhosa and isiZulu / Disability studies largely ignored or neglected the experiences of rural women with disabilities (WWD) in the Global South. This qualitative study documents the challenges faced by Zimbabwean rural WWD in the enjoyment of their fundamental rights and freedoms. Against the backdrop of various global, regional and national efforts to advance WWD’s rights, the study examines possibilities for change. Utilising a phenomenological design, data were collected through in-depth interviews with women and girls with disabilities (WGWD), and semi-structured interviews with state and non-state actors in disability rights. Augmented by observations and extensive literature and policy reviews, the research findings revealed that the majority of rural WWD are not aware of their legal rights and have limited access to productive resources, information, employment, education and food. Rural WWD face mobility challenges and are largely discriminated against in health institutions and excluded from taking part in socioeconomic and political activities. Girls with disabilities in inclusive schools battle against a myriad of attitudinal, environmental and administrative hurdles that limit their academic and social functioning. The results confirm the feminist disability theory’s view that the functioning of WGWD is heavily determined by wider contextual, social, historic and gendered power relations. The findings support recommendations for an urgent alignment of liberal national disability instruments, policies and practices to international human rights norms. The 2013 Constitution effectuates a human rights approach to disability, yet in practice the exclusion of the disabled, rural, female ‘other’ continues unabated. Transformation in this regard must include a restructuring of financial resourcing of various state institutions for advancing disability rights. Various avenues to ensure for effective disability rights mainstreaming, lobbying, advocacy, awareness raising, and capacitation of rural communities are suggested. At the heart of it all is a change in mind-sets to embrace WWD as equal human beings with rights and dignity. / Izifundo zobulwelwe azikhange ziyithathele ngqalelo imeko namava abantu basetyhini abayimilwelwe behlala emaphandleni kumazwe asemaZantsi. Esi sifundo somgangatho sibhala ngemingeni ejongene nabasetyhini abayimilwelwe basemaphandleni eZimbabwe xa befuna ukuxhamla amalungelo nenkululeko eyimfanelo yabo yemveli. Ngokuqwalasela imizamo eliqela yehlabathi jikelele, yezithili neyesizwe ekuphuhliseni amalungelo abasetyhini abayimilwelwe, esi sifundo sivavanya amathuba otshintsho. Ngokusebenzisa uyilo lwezifundo ngokwenzekayo, kwaqokelelwa iinkcukacha zolwazi ngokuqhuba udliwano ndlebe olunzulu namakhosikazi namantomabazana ayimilwelwe, kwaqhutywa nodliwano ndlebe lwemibuzo engenampendulo zithe ngqo (semi structured interviews) nemibutho yoburhulumente nengeyoyoburhulumente esebenza ngamalungelo emilwelwe. Uphando olwalukhatshwa kukuzibonela nokufunda nzulu okubhaliweyo ngemigaqo nkqubo, lwaveza ukuba uninzi lwabasetyhini abayimilwelwe basemaphandleni alwazi nto ngamalungelo alo asemthethweni kwaye alufikeleli ngokwaneleyo kwimithombo eluncedo, ulwazi, imisebenzi, imfundo nokutya. Abasetyhini abayimilwelwe basemaphandleni bajamelene nemingeni yokungakwazi ukuhamba kwaye bayacalucalulwa kakhulu kumaziko ezempilo. Ababandakanywa ekuthatheni inxaxheba kwimisebenzi yezentlalo, uqoqosho nezombuso/upolitiko. Amantombazana ayimilwelwe asezikolweni zikawonkewonke asedabini nemiqobo emininzi yendlela acingelwa ngayo, indawo ewangqongileyo nolawulo, zinto ezo zikuthibazayo ukusebenza kwawo kwezemfundo nasekuhlaleni. Iziphumo zophando ziyangqinelana nengcingane yezifundo zabasetyhini ethi indlela yokwenza izinto yabasetyhini abayimilwelwe ilawulwa ikakhulu lunxulumano lweemeko ezigqubayo, ezentlalo, ezembali nezesini. Iziphumo zophando zixhasa iingcebiso ezithi makukhawuleziswe kwenziwe ungqamano phakathi kwezixhobo, imigaqo nkqubo nemisebenzi yobulwelwe esizweni nezimiselo zamalungelo oluntu kwihlabathi ngokubanzi. UMgaqo Siseko wama-2013 ubeka elubala indlela yokujongana nobulwelwe, kodwa kuyaqhubeka kona ukujongelwa phantsi kwemilwelwe, yabasemaphandleni, yabasetyhini. Inguqu kulo mbandela kufuneka iquke ukuyilwa ngokutsha kwenkxaso mali kumaziko oburhulumente ahlukeneyo ukwenzela ukuba kuqhutyelwe phambili amalungelo emilwelwe. Kucetyiswa ngeendlela ezahlukeneyo zokuqinisekisa amalungelo emilwelwe njengokwenza iinkqubo ezifanelekileyo ezingundoqo, ngokuthethathethana nokuphembelela, ngokwazisa uluntu nokuxhobisa uluntu lwasemaphandleni. Esizikithini sako konke kufuneka utshintsho lwengqondo ukwenzela ukuba bamkelwe abasetyhini abayimilwelwe njengabantu abalingana nabanye benamalungelo nesidima. / Izifundo ezimayelana nokukhubazeka zivame ukunganaki noma ukungabi nandaba nokwenzeka kubantu besifazane abakhubazekile (ama-WWD) abahlala emaphandleni emazweni angakathuthuki ngokwanele (aseGlobal South). Lolu cwaningo olubheka kabanzi imininingwane engamaqiniso luqopha izingqinamba ezikhungethe abesifazane baseZimbabwe abakhubazekile abahlala emaphandleni ngenkathi bethokozela amalungelo abo asemqoka kanye nenkululeko yabo. Phezu kwemizamo eyahlukahlukene yezinga lomhlaba, lezifunda nelikazwelonke, yokuthuthukisa amalungelo abesifazane akhubazekile, lolu cwaningo lubheka amathuba akhona oguquko. Kwasetshenziswa uhlobo lokucwaninga olubheka okuthize ngokuhlola imibono yalabo abake baba sesimweni salokho okucwaningwa ngakho, ngokufaka imibuzo abesifazane kanye namantombazane akhubazekile, kanye nalabo abadlala indima kwezamalungelo abantu abakhubazekile abasebenzela umbuso nabangasebenzeli umbuso. Ngokufakazelwa kakhulu ngokubonakele kanye nokuhlaziywa kwemibhalo nenqubomgomo, imiphumela yocwaningo enohlonze iveze ukuthi iningi labesifazane abakhubazekile basemaphandleni abawazi amalungelo abo ezomthetho kanti futhi abafinyeleli ngokuphelele emithonjeni elusizo, kwimininingwane, kwimisebenzi, kwezemfundo kanye nasekudleni. Abesifazane abakhubazekile basemaphandleni babhekana nezingqinamba zokungakwazi ukuhamba kahle kanti futhi bayacwaswa ezikhungweni zezempilo, baphinde banganikwa ithuba lokubamba iqhaza kwezenhlalo-mnotho nezepolitiki. Amantombazane akhubazekile ezikoleni ezamukela zonke izinhlobo zabafundi babhekana nezimo eziningi eziyizingqinamba maqondana nendlela aphathwa ngayo, nesimo sendawo kanye nokwenziwa kwezinto okuba nomkhawulo ekwenzeni kwabo maqondana nezemfundo nezenhlalo. Imiphumela iqinisekisa umbono wenzululwazi elwela abesifazane abakhubazekile wokuthi ukusebenza kwabesifazane abakhubazekile, esikhathini esiningi, kuvame ukuvela ngenxa yengqikithi esabalele yobudlelwano bamandla maqondana nenhlalo, umlando kanye nobulili. Imiphumela yocwaningo yeseka izincomo zokuthi kumele kube khona ukulinganiswa okuphuthumayo kwempahla yokusebenza maqondana nokukhubazeka, izinqubomgomo kanye nezindlela zokusebenza ezingeni likazwelonke kanye nokuvamile ezingeni lomhlaba wonke kokuphathelene namalungelo abantu. UMthethosisekelo wonyaka we-2013 wenza kusebenze indlela yokubheka ukukhubazeka ngeso lamalungelo abantu, kodwa indlela okwenziwa ngayo iqhubeka kakhulu nokubandlulula abesifazane abakhubazekile basemaphandleni. Uguquko, maqondana nalokhu, kumele lufake ukuhlelwa kabusha kosizo lwezimali ezikhungweni ezahlukahlukene zombuso eziqhuba phambili amalungelo aba. Kuhlongozwa izindlela ezahlukahlukene zokuqinisekisa amalungelo abakhubazekile okufaka kukho ukufakwa kwemiphakathi yasemaphandleni ezinhlelweni, ukukhulumisana nayo ukuze ibambe iqhaza, ukuyilwela, ukwenza ukuba iqaphele okwenzekayo kanye nokuyinikeza amandla okwenza. Okuyiyona nto ebaluleke kakhulu, wuguquko ekucabangeni ukuze abesifazane abakhubazekile bathathwe njengabantu abalingana nabanye abanamalungelo nesithunzi. / Development Studies / D. Phil. (Development Studies)

The American Association of Intellectual and Developmental Disabilities (AAIDD, 2011) assert that individuals with intellectual disabilities, irrespective of gender, have an equal right to learn about and experience their own sexuality. A review of the extant literature indicated that the voices of women with intellectual disabilities on the topic of familial culture, as it relates to sexuality, are rarely included (McCarthy, 1993; Shakespeare, 2000; Siebers, 2012). The purpose of this qualitative study was to examine the role of familial culture and lived experiences of women with intellectual disabilities, ages 21-35, in understanding their own sexuality. Eight women participated in individual and three repeated focus group interviews. The questions that guided this study included: (1) What is the role of familial culture in addressing sexuality for young women with intellectual disabilities and (2) How do young women with intellectual disabilities describe their understanding of sexuality? The findings of this study suggested that familial culture played a significant role in the women's decisions regarding accessing their own sexuality. In addition, data collected indicated that women's lived experiences highly influenced in their understanding of sexuality and as a women with intellectual disabilities. Data from a thematic analysis were used to develop a person-centered theoretical model for understanding sexuality. In addition, these data were used to create a research-based theatrical script, known as an Ethnodrama (Saldana, 2005) to bring forward the voices of these women affirming their understanding of sexuality.