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This thesis argues that cookbooks and cooking literature prescribed domesticity, specifically linked to the kitchen, as an obligation for American women in World War II. Building on the work of culinary historians and gender scholars, I argue that the government enlisted women as "kitchen citizens." In contrast to the obligations of male military service, government propaganda, commercially-published cookbooks, community cookbooks, and agriculture extension pamphlets used understandings of middle-class femininity to prescribe women's identity and role in the war effort as homemakers. Despite the popular memory of wartime women as Rosie-the-Riveters, this thesis suggests that working outside the home was a temporary and secondary identity. During World War II, cooking literature re-linked women's work inside the home to political significance and defined women's domestic responsibilities as an obligation of American female citizenship. / Master of Arts

This thesis examines how the United States federal government used public relations to improve the diets of everyday Americans during World War II. The government invested in several years of research, led by Margaret Mead, to understand the competing forces that influence dietary habits, choice, and folkways. Information about healthy eating was distributed to media and food companies along with other messages about rationing restrictions and compliance. A vestige of that time that still exists today is the USDA's Recommended Dietary Allowances. This study examines cookbooks, newspaper and magazine articles as examples of how nutrition information was presented. The study finds that the government chose not to prioritize nutrition messages as part of their overall PR strategy, but the messages were embraced by private industry and integrated into promotional materials. The addition of this story to public relations history challenges current PR histories as it demonstrates a comprehensive campaign that integrated research, planning, implementation, and evaluation of those efforts. / MA / Forty percent of draftees were rejected from service in World War II because they suffered from malnutrition-related diseases. This inspired the government to find a way to encourage Americans to eat healthier, and led to the development of the Recommended Dietary Allowances. A team of social scientists led by Margaret Mead researched how culture might influence eating choices, and this paper investigates that research as well as how nutrition information was communicated in newspapers, magazines and cookbooks. This paper finds that while the government did not prioritize nutrition messages, corporate food producers integrated the government’s nutrition guidelines into their own advertising enthusiastically.

In 1914, Church leaders assumed that fighting men would require the ministrations of ordained clergymen close to the front line. The War Office Chaplains' Department had few plans for the deployment of chaplains beyond a general expectation that the Churches would be willing to release men for service as required. Army Officers seemed to have little warning about the arrival of chaplains to accompany their units and very few ideas about the role chaplains could be expected to fulfil once they had arrived. The chaplains themselves embarked on overseas service with no special training and very little guidance about the nature of the task ahead of them. They received very little support from the Chaplains' Department or their home church in the first months of the war. Left to carve out a role for themselves, they were exposed to an environment churchmen at home could not begin to comprehend. Many chaplains left diaries and letters, the majority of which have never been published. They provide a unique insight into life with the troops, seen through the eyes of men who owed their first allegiance to their Church rather than to the Army whose uniform they wore. Post-war criticism of chaplains has obscured the valuable contribution many clergymen made to the well-being of the troops and to the reform movement within the Church of England after the war. The files of the Archbishop of Canterbury also provide important information about the troubled relationships between chaplains and their Department and with Church leaders at home. In seeking to determine the nature of the chaplains' duties and responsibilities, this study attempts to discover why clergymen faced so much criticism and why even their own churches were sometimes alarmed by the views aired by serving chaplains.

The Kindertransport brought close to 10,000 unaccompanied minors to Britain on a trans-migrant basis between 1938 and 1939. The outbreak of war turned this short-term initiative into a longer-term episode. This PhD is a study of Scotland’s Kindertransport story and an evaluation of the Kindertransportees’ experiences of reception, care and nurture between 1938 and 1945. It also considers the wider implications of the Kindertransport upon the Kindertransportees’ broader life stories after 1945, namely further migration and resettlement. This thesis will unite a number of disparate areas of research, including British philanthropy and welfare, Anglo/Scottish Jewry, Zionism and migrant/refugee studies. It will be shown that Scotland’s reception of the Kindertransportees was highly varied and marked by many different agendas. These were fundamentally responsive to British interests. Growing up in Scotland exposed the Kindertransportees to a variety of different types of care. These were strongly tied to their Scottish context and mirror experiences of the Scottish child in care. Kindertransportees’ nurture invited important changes in their connection to Judaism. Nonetheless, an epitaph to a lost Jewish generation is inappropriate. Zionism emerges as an important Jewish connection. Nevertheless, Kindertransportees did not en-masse adopt Zionist goals or make Aliyah. Yet, at the same time, they did not usually remain in Scotland. Resettlement patterns show that there was a mass exodus of Kindertransportees across the Scottish borders. However, these Kindertransportees still exhibit a connection to Scotland as well as to Scottish communities in the diaspora. They express a profound fondness to all things imagined to be Scottish.

A work of creative fiction in the form of a short novel, Asleep in the Arms of God is a limited-omniscient and omniscient narrative describing the experiences of a man named Wafer Roberts, born in Jack County, Texas, in 1900. The novel spans the years from 1900 to 1925, and moves from the Keechi Valley of North Texas, to Fort Worth and then France during World War One, and back again to the Keechi Valley. The dissertation opens with a preface, which examines the form of the novel, and regional and other aspects of this particular work, especially as they relate to the postmodern concern with fragmentation and conditional identity. Wafer confronts in the novel aspects of his own questionable history, which echo the larger concern with exploitative practices including racism, patriarchy, overplanting and overgrazing, and pollution, which contribute to and climax in the postmodern fragmentation. The novel attempts to make a critique of the exploitative rage of Western civilization.