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Some recent simulation techniques of diffusion bridgeSekerci, Yadigar January 2009 (has links)
We apply some recent numerical solutions to diffusion bridges written in Iacus (2008). One is an approximate scheme from Bladt and S{\o}rensen (2007), another one, from Beskos et al (2006), is an algorithm which is exact: no numerical error at given grid points!
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Some recent simulation techniques of diffusion bridgeSekerci, Yadigar January 2009 (has links)
<p>We apply some recent numerical solutions to diffusion bridges written in Iacus (2008). One is an approximate scheme from Bladt and S{\o}rensen (2007), another one, from Beskos et al (2006), is an algorithm which is exact: no numerical error at given grid points!</p>
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La construcción de la imagen social en dos pares adyacentes: Opinión-acuerdo/desacuerdo y ofrecimiento-aceptación/rechazo : Un estudio de la conversación familiar sueca y española / The construction of face in two adjacency pairs: Opinion-agreement/disagreement and offer-acceptance/rejection : A study of Swedish and Spanish family conversationsHenning, Susanne January 2015 (has links)
The main purpose of this study is to conduct a contrastive analysis on a corpus of Swedish and Spanish family conversations with respect to two adjacency pairs: opinion-agreement/disagreement (OADs) and offer-acceptance/rejection (OARs). On one hand, from a structural perspective, based on the methodology of Conversation Analysis, one of the objectives is to observe how (dis)preferred turns of the OADs and OARs are managed by the interlocutors. On the other hand, from a functional perspective, based on the methodology of Sociocultural Pragmatics, the intention is to study how face is constructed and how politeness is managed by the family members when expressing OADs and OARs. The structural analysis of OADs and OARs shows that the majority of agreements and acceptances follow the rules for preferred turns proposed by orthodox conversation analysts, i.e. they appear directly after the first part of the adjacency pair (opinion or offer), and they are brief and unambiguous. However, the structural analysis also reveals that 70% (Swedish corpus) and 72% (Spanish corpus) of the disagreements as well as 64% (Swedish corpus) and 70% (Spanish corpus) of the rejections have a tendency to not follow the proposed rules for dispreferred turns, i.e. they are not delayed or accompanied by hesitations, justifications, etc. and nor are they evaluated as dispreferred by the participants. This indicates that social perspective, especially face, has to be considered when deciding what is considered (dis)preferred. The functional analysis of the OADs indicates that the majority of the disagreements in both Swedish (68%) and Spanish (79%) corpus are not mitigated, but rather are expressed in a fairly direct manner. Swedes tend to avoid disagreements, and therefore we expected to find a major difference between the two groups. One explanation could be that family members enjoy close relationships, and therefore the Swedes feel free to express their disagreements. As for the impact on the family members face, in both groups, it is both autonomy face and affiliation face that are influenced when OADs are expressed. As for agreement, for example, it is usually autonomy face that is affected. We interpret this as a way for the participants to show that both speakers and listeners have valuable opinions that deserve to be both voiced and commented on. This reveals the more discursive (rather than ritual) nature of OADs. In addition, the functional study of OARs shows that acceptances and rejections in both corpora are expressed using both ritual and attenuating politeness according to the norms required by the situation. Concerning the impact on face, autonomy face has different requirements in the two cultures: in the Swedish conversations, it is important to offer food without insisting several times, and in the Spanish corpus, it is important to offer food more than one or two times, and there is also a tendency to refuse the offer several times before accepting it. Therefore, according to one’s situational role, one has to know how to both give and receive offers, which points to the more ritual nature of OARs. Finally, we want to emphasize that by adding a social perspective to the structural one, we can interpret the meaning of the conversations in a way that provides a broader understanding of what is being said as participants express OADs and OARs.
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Towards a more comprehensive understanding of adults’ responses to infant cues adopting a multi-method and non-heteronormative approachGemignani, Micol 29 April 2024 (has links)
Understanding what constitutes typical adult processing of infant cues and the potential individual variations associated with it is an important early step in comprehending how caregiving practices arise. By adopting a multi-method approach, the present work aimed to enrich the knowledge on adults’ cognitive and electrophysiological responses to infant cues, by focusing on the role of the adults’ sex, the perceived quality of early care from caregivers, and the actual involvement in childcare. Four studies were presented to cover different perspectives on adults’ responses to infant cues, from cognition to electrophysiology and parental behaviors. Methodologies encompassed cognitive experimental tasks, EEG, standardized observations, and self-reported measures. Samples included non-parents, different-sex parents, and same-sex parents. Overall, the present work responded to the recent interest in understanding adults’ responses to infant cues going beyond a heteronormative perspective. Our findings reinforced the argument that differences between males and females, if present in the response to infant stimuli, might not always be biologically determined, but reinforced by societal norms. In addition, we supported the relevance of accounting for both past and current experiences of care when investigating the adults’ cognitive and electrophysiological responses to infant cues. Eventually, we started to gain some knowledge on the neurophysiological correlates of sensitive caregiving in different family contexts. On the whole, considering the complexity of plural family models, we hopefully contributed to socializing the idea that there are different ways of conceiving and understanding parenting nowadays.
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