The worship service of the Yoruba Baptist Churches of the Nigerian Baptist Convention reflects the Western ways of life. The Nigerian Baptist pastors are oriented from the seminary where suits and ties are the official dress for ministration, the teaching of theology is Western oriented, many of the worship services are conducted in English language, most brides and bridegrooms often put on Western clothes during their wedding ceremonies and Western music and musical instruments are used to the detriment of the indigenous ones. Most of the African ways of life are not encouraged. Consequently, the worshippers are alienated, confused, disoriented and dissatisfied. This alienation is the result of what I describe in this research as ‘psychological slavery’.In this research, I argue that the Yoruba Baptist Christian of Nigeria, like other tribes in the world, have their cultural heritage which ought to be used in the place of the foreign elements/materials of worshipping the Lord. Some of the elements/materials I emphasize in this research include akara (local cake) and sobo drink (juice extracted from Hibiscus sabdariffa) in the place of bread and wine for Eucharist, indigenous clothes for the pastors and couples in the place of Western clothes during ministration and the wedding service respectively, indigenous music and musical instruments, oriki Olodumare (God praise-name) and the use of the Yoruba command-language in prayer. The aim of this thesis is to propose a contextual form of worship whereby the Yoruba Baptist Christians have a holistic worship fulfilled within their socio-religio-cultural context.

Thesis (Th. M.)--Dallas Theological Seminary, 1983. / Typescript. Includes bibliographical references ([202]-213).

Magister Administrationis - MAdmin / This study explores the motivations of voters who chose to switch their vote or support from the African Christian Democratic Party (ACDP) and the Congress of the People (COPE) to another opposition, the Democratic Alliance (DA) in the 2011 local government election. The study was informed by a qualitative research approach. Accordingly, an interview schedule was utilized as a research tool. This schedule contained questions prepared in order to acquire the necessary insight of voters who previously supported the ACDP and COPE (in the 2009 general elections) and moved to the DA in the 2011 local government election. In addition, interviews were conducted with party representatives from the ACDP and COPE in order to gain further insights into their perceptions of the key reasons for their party’s poor performance in this election. Popkin’s integrated theory is used as a basis to make sense of the behaviour and movement of voters during the 2011 local government election. Popkin (1991) argues that voters utilise low-information rationality or “gut-reasoning” when evaluating political parties, their candidates and the issues they present. As will be shown throughout this thesis, Popkin’s approach, where voters combine various sets of information obtained through daily life, the media and political campaigns, best explains the dynamics in the research findings. Based on the research findings, it appears that Popkin’s approach is the most useful for understanding the reasons for the voter migration to the DA in the 2011 election.

Thesis (D. Miss.)--Trinity Evangelical Divinity School, 1988. / Abstract. Includes bibliographical references (leaves 191-201).

Thesis (D. Min.)--Western Conservative Baptist Seminary, 1987. / Typescript. Part II, The product, has text of sermons in Lingale and English on facing pages. Includes bibliographical references (leaves 115-117).

The aim of this project was to identify discourses of traditional African and African Christian women in a Tshivenda speaking community regarding the bereavement rituals performed after the death of a husband. Six focus groups were held with women who had lost their husbands to death. The verbal data were transcribed verbatim and translated from Tshivenda to English. I used a social constructionist paradigm to identify how Tshivenda women construct meaning about the bereavement rituals. The discourses that informed the construction of bereavement rituals were analysed to identify the situated meanings that emerged from the social reality during the performance of the prescribed cultural rituals. Certain discourses were found to be common to most of the women from both Christian and traditional African religions. The abnormality discourse was prevalent in informing the way that the participants, irrespective of their religious affiliation, constructed their grief experiences and bereavement rituals. They used language that implicated them as not normal and in need of healing (through performance of the rituals) for the injury caused by the death of their husbands. The power/patriarchal discourse informed the way participants used language to describe themselves as subordinate and powerless in relationships, while positioning others as having more power. A gender discourse in their constructions, implied that they performed rituals not only for socio-political reasons, but also because they were women, wives and mothers. Nevertheless, some participants used language that represented them as dominant and responsible for their actions, while others resisted cultural and societal labels of a widow as passive and with no voice about what happens in her life after the husband’s death. These participants accepted their gender stereotype, but enacted their freedom of action and interaction. These participants either performed the rituals because they were willing to or believed in their (rituals) role and significance in their lives or they did not perform the rituals because they were in a position to resist cultural norms and other people’s oppression. A religious-cultural discourse emerged in terms of social relationships and structures of the wider culture. The language they used was informed by their religious affiliation and a collectivist culture. Lastly, minor discourses (fear, blame, religious and witchcraft discourses) informed the participants’ description of other aspects of their experiences in ways that legitimised both the rituals and the participants’ positions. The discourses should be considered to help sensitise and inform people about the impact of bereavement rituals on the psychological well-being of bereaved women. It is also important for people to understand the positions women are subjected to by themselves, by others and by their religious-cultural heritage. The present study showed that it is important to empower widows who identified themselves as powerless and not responsible for their actions regarding bereavement rituals. They should be encouraged to re-construct their positions and their notions of issues like responsibility, power and womanhood that can assist them to understand the positions that they could accept or deny before and after the death of their husbands. / Thesis (DPhil)--University of Pretoria, 2010. / Psychology / unrestricted

This dissertation considers the contextualising in African settings of three themes addressed in youth literature of the Baptist International Publications Services (IPS). It utilises a critical methodology developed from Kraft's (1979) ten principles of communication to analyse the efforts to contextualise the themes of salvation, the Christian family and witchcraft. Chapter one discusses contextualisation and presents a critical methodology based on Kraft's ( 1979) principles of communication. Chapter two is an historical background study of the International Publications Services. Chapters three, four and five use the critical methodology developed in chapter one to examine the themes of salvation, the Christian family and witchcraft respectively, as found in IPS youth literature. Chapter six is an analysis and conclusion of the study with suggestions for further research. / Missiology / M.Th.

Many African Independent Churches emerged during the colonial era in central Kenya and western Nigeria. At times they were opposed by government officials and missionaries. Most scholars have limited the field of enquiry to the flash-points of this encounter, thereby emphasizing the relationship at its most severe. This study questions current assumptions about the encounter which have derived from these studies, arguing that both government and missionary officials in Kenya and Nigeria exhibited a broader range of perspectives and responses to African Independent Churches. To characterize them as mainly hostile to African Independent Churches is inaccurate. This study also explores the various encounters between African Independent Churches and African politicians, clergymen, and local citizens. While some scholars have discussed the positive role of Africans in encouraging the growth of independent Christianity, this study will discuss the history in greater depth and complexity. The investigation will show the importance of understanding the encounter on both a local and national level, and the relationships between the two. It is taken for granted that European officials had authority over African leaders, but in regard to this topic many Africans possessed a largely unrecognized ability to influence and shape European perceptions of new religious movements. Finally, this thesis will discuss how African Independent Churches sometimes provoked negative responses from others through confrontational missionary methods, caustic rhetoric, intimidation and even violence. These three themes resurface throughout the history of the encounter and illustrate how current assumptions can be reinterpreted. This thesis suggests the necessity of expanding the primary scholarly focuses, as well as altering the language and basic assumptions of the previous histories of the encounter.

This dissertation considers the contextualising in African settings of three themes addressed in youth literature of the Baptist International Publications Services (IPS). It utilises a critical methodology developed from Kraft's (1979) ten principles of communication to analyse the efforts to contextualise the themes of salvation, the Christian family and witchcraft. Chapter one discusses contextualisation and presents a critical methodology based on Kraft's ( 1979) principles of communication. Chapter two is an historical background study of the International Publications Services. Chapters three, four and five use the critical methodology developed in chapter one to examine the themes of salvation, the Christian family and witchcraft respectively, as found in IPS youth literature. Chapter six is an analysis and conclusion of the study with suggestions for further research. / Christian Spirituality, Church History and Missiology / M.Th.

Tous les peuples et toutes les cultures célèbrent leurs morts. Les rites funéraires président à la quête de sens face à la mort. Nous sommes intéressé par la question des rites funéraires dans les premiers siècles de l'Afrique du Nord chrétienne. D'où la formulation de notre sujet qui nous guidera tout au long de notre réflexion: "Les rites funéraires dans l'Afrique du Nord chrétienne du 3e siècle au 5e siècle. A la lumière des œuvres de Tertullien, Cyprien, Lactance et Augustin". Comment les chrétiens célébraient-ils leurs morts aux premiers siècles du Christianisme dans un environnement à dominante païenne ? Quel regard les premiers écrivains chrétiens de l’Église d'Afrique ont-ils eu sur les funérailles des païens, et quelle contribution ont-ils apportée face au culte rendu aux morts par les chrétiens ? Concernant l'Afrique du Nord au début de notre ère et pendant l'Empire romain, les célébrations funéraires étaient d'abord l'affaire des familles. Avec Augustin, nous assistons à une évolution du culte des morts que Tertullien, Cyprien et Lactance attestaient déjà. / All people and culture celebrate the death for peace of the dead persons and the living one. We are interested in the question of the funeral rites in the first centuries of christian Church of the North Africa. That is why we entitled our subject :" The funeral rites of Early Christian North Africa of the 3rd in the 5th century. In the light of Tertullian, Cyprian, Lactantius and Augustine's works". We try to understand the contents of the funeral rites which presided over the Christian celebrations in honor of the dead in the christian environment of the North Africa. How did the Christians celebrated the death in the first centuries? What are the points of view of the first christian writers in the Africa Church on the pagan funeral that the Christians went on celebrating, and what is their contribution about the cult of dead in the Christian area? About the North Africa at the beginning of our era and during Roman Empire, the funeral celebrations first concerned the families. Thanks to Augustine, at the end of the 4th century and at the beginning of the 5th one, we can notice an important evolution of celebrations in honor of the dead that Tertullian, Cyprian and Lactantius had already initiated.They also acquire at this moment an ecclesial dimension, especially with the cult of the martyrs and their relics. To throw light on the funeral subject in the north Africa, it is necessary to understand the history of the pagan cult of the 3rd to 5th century.