Children’s rights are human rights, regardless their vulnerability and dependence on adults. However, the situation of children’s rights in Haiti has always been delicate and it became even more fragile in the aftermath of the 2010 Earthquake and the 2016 Hurricane Matthew. Within this paper, the sociology of disaster theory together with case study and legal analysis as methods aim at analysing the effects of the two natural disasters on Haitian children’s rights. The paper also seeks to understand whether any differences could be noticed between the outcomes of the two catastrophes as well as to analyse the international and national institutional response to the aforementioned disasters. It is concluded that the two natural disasters had an enormous impact on the most important rights of Haitian children. Not many differences could be noticed, between the two events, and regardless the aid provided by the international community, Haitian children’s rights are still neglected, as we speak.

The Northern Irish conflict known as the Troubles reached a peace process in 1998, through the framework of the Good Friday Agreement. Infused in the agreement are the traits of consociationalism, a theory often articulated by Professor Arend Lijphart. While Lijphart himself condemned a consociational democracy for Northern Ireland as unrealistic in its initial stages, the political settlement in the region is today one of the key confirming cases of consociational theory. However, while political cementation, enabled through this agreement, heightened the opportunities for the political accommodation of groups in a heterogeneous Northern Ireland, the traits of consociationalism offers less normative measures as to move beyond conflict management. The intent of this essay is to understand the barriers and opportunities of consociationalism in tangling the complexity of Northern Ireland as a deeply divided society. Moreover, this disciplined configurative case study will grant insights on whether the theoretical framework has offered sufficient explanatory power for Northern Ireland in making the shift from conflict management to conflict transformation. Through the application of consociationalism and nationalism, the barriers and opportunities of the Good Friday Agreement in maintaining a Northern Irish identity will be discussed and analysed by theoretical and qualitative means.