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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Anatole France in the United States

McEwen, Marjorie Rickard, January 1945 (has links)
Thesis (Ph. D.)--Columbia University, 1945. / Vita. Bibliographical references included in "Notes and references" (p. 180-207) Bibliography: p. 209-254.
2

Anatole France in the United States

McEwen, Marjorie Rickard, January 1945 (has links)
Thesis (Ph. D.)--Columbia University, 1945. / Vita. Bibliographical references included in "Notes and references" (p. 180-207) Bibliography: p. 209-254.
3

Der Skeptiker im Gespräch mit dem Leser Studien zum Werk von Anatole France und zu seiner Rezeption in der französischen Presse, 1879-1905 /

Gier, Albert, January 1985 (has links)
Habilitationsschrift--Universität Heidelberg, 1984. / Includes bibliographical references (p. 365-389).
4

Ironie, Humor und Komik in Anatole Frances Roman "La rotisserie de la reine Pédauques"

Plickert, Eva Diana. January 1975 (has links)
Thesis--Friedrich-Wilhelms Universität, Bonn. / Bibliography: p. 257-264.
5

A Bergsonian analysis of the humor of Anatole France

Cloutier, Paul Philip, January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1971. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
6

Philosophie epicurienne d'Anatole France

Lugsdin, Claribel January 1933 (has links)
[No abstract available] / Education, Faculty of / Language and Literacy Education (LLED), Department of / Graduate
7

The skepticism of Anatole France

Smith, Helen Belle. January 1927 (has links)
Thesis (Ph. D.)--University of Wisconsin, 1925. / At head of title: Helen B. Smith. Thesis note stamped on t.p. Bibliography: p. [127]-131.
8

The skepticism of Anatole France

Smith, Helen Belle. January 1927 (has links)
Thesis (Ph. D.)--University of Wisconsin, 1925. / At head of title: Helen B. Smith. Thesis note stamped on t.p. Bibliography: p. [127]-131.
9

Der Skeptiker im Gespräch mit dem Leser Studien zum Werk von Anatole France und zu seiner Rezeption in der französischen Presse, 1879-1905 /

Gier, Albert, January 1985 (has links)
Habilitationsschrift--Universität Heidelberg, 1984. / Includes bibliographical references (p. 365-389).
10

Humanismo satírico em Lima Barreto e Anatole France / Satirical humanism in Lima Barreto and Anatole France

Almeida, Milene Suzano de 30 September 2013 (has links)
O presente estudo comparativo buscou traçar os rastros de semelhança na escrita literária do escritor brasileiro Lima Barreto (1881-1922) e do francês Anatole France (1844-1924). A despeito de eventuais diferenças, o que se observou foi um trajeto semelhante no conjunto das duas obras, ancorado numa visão de mundo compartilhada e essencialmente humanista. Neste trajeto, partiu-se da presença de um novo tipo de herói, o herói intelectual, em grande parte o elemento responsável pelo tom reflexivo e digressivo dos romances e pela redução da esfera da ação nas obras. Nos romances Recordações do Escrivão Isaías Caminha, de 1909, La Rôtisserie de la Reine Pédauque e Les Opinions de M. Jérôme Coignard, de 1893, além da configuração de uma escrita colada aos acontecimentos políticos, sociais e culturais da Belle Époque, observou-se um processo de caricaturização que acompanha a obra de ambos e surge como ponto de partida para o estudo das sátiras Os Bruzundangas, publicado postumamente em 1923, e LÎle des Pingouins, de 1908. Em meio a este traçado de caricaturização nos romances, observamos ainda a semelhança na trajetória peripatética dos personagens de Jérôme Coignard e Gonzaga de Sá, cujo itinerário se mescla às transformações pelas quais as cidades do Rio de Janeiro e Paris passam. De forma geral, encontramos nos romances de Lima Barreto e Anatole France uma ironia de aspecto moral e salvacionista que vai, no decurso de alguns romances, colocando em questão a viabilidade deste gênero tão volátil. Diante da intenção corretiva do satirista, o narrador romanesco cede espaço ao modo de imaginação satírica. E no caminho do narrador ao satirista, o herói intelectual vai também perdendo espaço em prol da função última da sátira, de correção de um mundo injusto. / This comparative study aims to delineate similarity traces between the literary writings of the Brazilian author Lima Barreto (1881-1922) and the French writer Anatole France (1844-1924). Despite eventual variations, we noted a similar path in their works, anchored in a shared worldview, substantially humanist. To trace this path, we departed from the presence of a new kind of hero, the intellectual hero, which bestows a reflexive and digressive tone to their novels, minimizing the plot. In the novels Recordações do Escrivão Isaías Caminha, from 1909, La Rôtisserie de la Reine Pédauque e Les Opinions de M. Jérôme Coignard, both from 1893, besides setting up a sort of writing attached to the political, social and cultural events of the Belle Époque, we observed a caricaturing process that follows both literary works. This process emerges as the base line to the study of their satire: Lima Barretos Os Bruzundangas, published posthumously in 1923, and Anatole Frances LÎle des Pingouins, from 1908. Along this caricatural process, we also found another similarity, concerning the trajectory of the peripatetic characters of Jérôme Coignard and Gonzaga de Sá. Their itinerary is mixed with their cities, Rio de Janeiro e Paris, both in remaking processes. Generally speaking, we discovered in Lima Barreto and Anatole Frances novels a kind of moral and rescuer irony that, during some of their novels, questions the feasability of this changeable literary genre. Against the corrective intention of the satirist, the novel storyteller gives way to the satiric mode of imagination. And in the path from the storyteller to the satirist, the intellectual hero also loses his significance to the ultimate function of satire, the correction of an unfair world.

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