Religious leaders were key figures within African American society in the late antebellum South. They undertook a vital religious function within both the plantation slave community and the institutionalised biracial and independent black church and many became a focal point for African American Christianity amongst slaves and free blacks. These religious leaders also took on a number of secular responsibilities, becoming counsellors, mediators, and advisors, individuals that blacks would frequently seek out for their opinion, advice and solace. African American religious leaders held a position considered to be vital and prestigious. But such a position was also perilous. Black religious leaders had to reconcile the conflicting demands of two groups whose needs were almost diametrically opposed. Slaves and free blacks wanted to hear a message of hope, but the Southern elite wanted to hear a message of obedience to ensure that their authority remained unchallenged. Appeasing both groups was an almost impossible task. Failing to meet their demands, however, could be disastrous for black religious leaders. Slaves and free blacks who heard a message of obedience to the Southern white elite rejected the authority of the black preacher, who was then often unable to continue his ministrations. Conversely, those who were considered to be teaching a message that was undermining the planter's authority faced reprisals from white society. These reprisals could be violent. In order to survive, black religious leaders had to chart a difficult course between the two groups, giving a sense of hope to the enslaved but in a manner that did not appear to undermine white authority. Within historical scholarship, it has been argued that African American religious leaders shared a common role. By the late antebellum period, however, a divide had emerged amongst black religious leaders. Although they continued to share many of the same goals, responsibilities, and challenges, the form of Christianity practiced by black preachers on the plantation was not the same as that practiced by licensed black ministers in the biracial and independent black church. Christianity within the plantation slave community continued to include African traditions and rituals that had survived the transatlantic crossing. Christianity within the biracial and independent black church, however, had begun to reject these African traditions as backward and outdated, and had moved instead towards a form of religion that, whilst still emotional and uplifting, was also more formal and hierarchical, resembling the Christianity of white Southern evangelicals.Black preachers and licensed black ministers were preaching Christianity in the face of adversity and had the potential to become political leaders within the African American community. The realisation of this potential was hindered, not only by the constant supervision of these religious leaders by the white elite but also through the refusal of black preachers and ministers to use Christianity to justify acts of resistance. This research adds new insight to the role of African American religious leaders through a detailed understanding of their different approaches in delivering the Christian message.

Rethinking Our Outlines/ Redrawing Our Maps: Representing African Agency in the Antebellum South 1783-1829 The lenses through which our common perceptions of African/Black agency in the antebellum period are viewed, synthetic textbooks and maps, rarely reveal the tremendous number of liberating acts that characterized the movements of Black people in the South from 1783 to 1829. During the American Revolution, 80,000 to 100,000 such enslaved Africans threw off their yokes and escaped their bondage. Subsequently, large numbers embarked on British ships as part of the Loyalist exodus from the United States, while others fled to the deep South, to Native lands, to the North, or held their ground right where they were, attempting, as maroons, to establish themselves and survive as free persons. While recent historical scholarship has identified many of the primary sources and themes that characterize such massive levels of proactivity, few have tried to present them as a synthetic whole. This applies to maps used to illustrate the African American history of those regions and times as well. Illustrating these movements defines the scope of this scholarly work entitled Rethinking Our Outlines/ Redrawing Our Maps: Representing African Agency in the Antebellum South 1783-1829. This work also critically looks at several contemporary maps of this period published in authoritative atlases or textbooks and subsequently creates three original maps to represent the proactive movements and relationships of Africans during this period. / African American Studies

Doctor of Philosophy / Department of History / Sue Zschoche / In the last two decades, the study of postwar American cities has gone through a significant revisionist reinterpretation that overturned an older story of urban decay and decline beginning with the tumultuous 1960s and the notion that a conservative white suburban backlash politics against civil rights and liberalism appeared only after 1966. These new studies have shown that, in fact, American cities had been in jeopardy as far back as the 1940s and that white right-wing backlash against civil rights was also much older than previously thought. This “urban crisis” scholarship also directly rebutted neoconservative and New Right arguments that Great Society liberal programs were at fault for the decline of inner-city African American neighborhoods in the past few decades by showing that the private sector real estate industry and 1930s New Deal housing programs, influenced by biased industry guidelines, caused those conditions through redlining. My case study similarly recasts the history of American inner cities in the last half of the twentieth century. It uses the Greater Kansas City metropolitan area, especially Kansas City, Missouri and Kansas City, Kansas, as a case study. I deliberately chose Kansas City because traditional urban histories and labor histories have tended to ignore it in favor of cities further east or on the west coast. Furthermore, I concur with recent trends in the historical scholarship of the Civil Rights Movement towards more of a focus on northern racism and loczating the beginning of the movement in the early twentieth century. In this study, I found evidence of civil rights activism in Kansas City, Missouri as far back as the late 1860s and 1870s. I trace the metropolitan area’s history all the way back to its antebellum beginnings, when slavery still divided the nation and a national railroad system was being built. I weave both labor and changes in transportation over time into the story of the city and its African-American population over time.

Contained in this thesis is an annotated edition of the correspondence between the African-American leaders W.E.B. Du Bois and Booker T. Washington. Du Bois and Washington would go on to become rivals, their philosophies of education and racial uplift diverging from one another. Du Bois favored vocal protest and higher education, while Washington preferred a gradual approach of vocational education and economic advancement. However, this correspondence sees them attempting, albeit unsuccessfully, to work together. Covering the decade between 1894 and 1904, the letters touch on a variety of political, social, and educational topics at a crucial time for race relations in America. The differences between the two men that would lead to their split - age, regional origin, education, philosophy - are seen in the correspondence, but so too is a spirit of cooperation. These themes are explored in an introductory essay, while other more specific contextual details are provided in the footnotes accompanying the letters. The many individuals mentioned by Du Bois and Washington are annotated, allowing the reader a fuller understanding of the social world of black activism at the turn of the twentieth century. Narrative material is provided to help bridge the gap between letters, and a timeline detailing the relationship between the two men is also included. While some of these letters have been published before, their presentation as part of an annotated correspondence allows for a greater understanding of this primary source material.

African Americans living in the small community of Parting Ways, near Plymouth, Massachusetts, realized their newly achieved independence through the construction of homeplace using the material culture of respectability and socioeconomic integration into the community. I expand upon a previous study of this community, which identified evidence that the former slaves retained African cultural traditions, to analyze material evidence of consumption and subsistence. This study reveals that African Americans living at Parting Ways crafted identities that emphasized independence, refinement, and respectability despite living in a society that stereotyped African Americans as dependent members incapable of full social participation. The archaeological data come from five seasons of excavation, 1975-1978 and 1989, on the properties of two African-American families who lived at Parting Ways. I situate the artifacts together with deed, probate, court, town, and census records to construct a detailed historical context in which to interpret the material practice of daily life, identity creation, and community formation. Paternalism and dependence, features of slavery in New England, continued after emancipation and were seen at Parting Ways through the actions of town leaders who permitted the families to build houses on public lands and also assumed legal and financial guardianship of the families. Within their homes, however, the families participated in the material culture of respectability through the rituals of tea drinking, refined dining, formal clothing, and the use of orthodox medicines. The records reveal that they also participated actively in the town's economic life by exchanging their manual labor for agriculture products like cattle heads and feet. Through their household goods, their customs, and their labor, these families embodied respectability, integrated themselves into the community, and constructed a homeplace--a place of refuge, family building, and identity formation. At Parting Ways, African-Americans worked to negate the implications of their continued dependence on town leaders by developing individual personas that espoused the values of independence, freedom, refinement, and family unity - and in so doing defined their own participation in Plymouth, and American, society.

This presentation explores the role the Bureau of Refugees, Freedmen, and Abandoned Lands (commonly referred to as the Freedmen’s Bureau) played in western North Carolina’s reconstruction. It may seem ironic that an agency tasked with aiding the adjustment from slavery to free labor was in the southern mountains, but the irony dissipates in light of the evidence. The Conservative Party’s resumption of local control in 1865 led white Unionists to embrace the Republican Party and black political cooperation two years later, a move that would have been impossible without the Freedmen’s Bureau. Its agents represented the most tangible source of federal power in the mountain counties, and as such helped build relationships between black and white mountaineers that allowed the Republicans to sweep the pivotal local and state elections of 1868.

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This paper examines the way that history and the archive interact with an examination of the civil rights movement in Philadelphia in the 1960s. Lack of accessibility may detrimentally affect historians' analyses. This paper is an assessment of what both writers and archivists can do to help diminish oversights. Included is an investigation of the short-lived Black Coalition and the way the organization is represented in scholarship. How do the representations differ from the story the primary sources tell? Also examined is the relationship between Cecil B. Moore and Martin Luther King, Jr. What primary sources exist that illuminate their friendship? How has their friendship been portrayed in secondary works? The paper outlines the discovery of video footage of the two men and how this footage complicates widely-held perceptions of their association. Lastly, this thesis offers remedies to allow for greater accessibility of primary source documents, most notably the role of digitization within the archive. Included in these suggestions are analyses of existing digital initiatives and suggestions for future projects. Digitization initiatives may be the means by which to bridge the gap currently facing archivists and historians today. / History