Contrary to common folk and expert theory, the human self is not unitary. There is no Cartesian theatre or homunculus functioning as a metaphorical overlord. Rather, it is an abstractum gleaned from a person�s experiences-a centre of narrative gravity (Dennett 1991). Experiences are a person�s cognisance of her ventures in life from a particular unique perspective. In perspectivising her experiences, the person imputes a certain structure, order, and significance to them. Events are seen as unfolding in a certain inherently and internally coherent way characterised by causality, temporality, or intentionality, etc. In other words, a person�s self emerges out of her innumerable narrativisations of experience, as well as the different protagonist roles she plays in them. Her behaviours in different situations can be understood as different life-narratives being foregrounded, when she is faced with different stimuli different experiences/events present. In real life, self-reflective discourse frequently alludes to a divided, partitive self, and the experiences/behaviours that it can engage in. In academic study, this concept of the divided and narrative-constructivist self is well-represented in disciplines ranging from philosophy (e.g., Dennett 1991, 2005), developmental psychology (e.g., Markus & Nurius 1986; Bruner 1990, 2001; Stern 1994), cognitive psychology (e.g., Hermans & Kempen 1993; Hermans 2002), neuropsychology (e.g. Damasio 1999), psychiatry (e.g., Feinberg 2001), to linguistics (e.g., McNeil 1996; Ochs & Capps 1996; Nair 2003). Depending on the particular theory, however, emphasis is often placed either on its divided or its narrative-constructivist nature. This thesis argues, however, that the two are coexistent and interdependent, and both are essential to the self�s ontology. Its objectives are therefore: (i) to propose a partitioned-narrative model of the self which unifies the two perspectives by positing that the partitioned-representational (Dinsmore 1991) nature of narratives entails the partitioned structure of the self; and (ii) to propose that the partitioned-narrative ontology of the self is what enables and motivates much of our self-reflective discourse and the grammatical resources for constructing that discourse. Partitioning guarantees that a part of the self, i.e., one of its narratives, can be selectively attended to, foregrounded, objectified, and hence talked about. Narrativity provides the contextual guidance and constraints for meaning-construction in such discourse. This claim is substantiated with three application cases: the use of anaphoric reflexives (I found myself smiling); various usages of proper names, including eponyms (the Shakespeare of architecture), eponymic denominal adjectives (a Herculean effort), etc.; and partitive-self constructions which explicitly profile partitioned and selectively focal narratives (That�s his hormones talking). When analysed using the proposed model, these apparently disparate behaviours turn out to share a common basis: the partitioned-narrative self.

This thesis examines how the reification of the concept of ' self - esteem ' has been achieved discursively. It investigates how the concept of self - esteem has been developed over time and how it operates as an explanatory construct across a rage of areas and disciplines. The analyses in this thesis examine texts coming from psychiatry, self - help publications and public policy. These disciplines have taken up, utilized and, consequently re - constructed the concept of self - esteem according to their own specific needs and their particular discursive organizations. The thesis adopts the assumption that abstract psychological constructs are linguistically achieved and thus can be most effectively studied through focusing on the ' workings of language ', rather than on ' discovering ' some inner phenomena. Informed by Wittgenstein, critical psychology, and critical linguistics, the analyses undertake grammatical investigations into the concept of self - esteem. These investigations, based on the analysis of patterns in the lexico - grammar, examine ' meanings ' accumulated in the concept of self - esteem. These examinations extend to the level of social, cultural, and political contexts which have influenced our understandings of the concept of self - esteem. The investigations of ' meanings ' embedded in the notion of self - esteem make possible an exploration of the values, assumptions and connotations carried by this concept. The analyses demonstrate that self - esteem has been constructed over time as an increasingly more tangible, internalized and cognitive phenomenon. This intensified reification produced a ' self - esteem ' that is not only a consistent and measurable ' feature ' of the human psyche, but is an agentive force shaping human lives. Moreover, these constructions of self - esteem promote particular ethical principles and ultraconservative values. Paradoxically, while discourses of self - esteem have become a part of neo - liberal philosophies emphasizing personal liberty and freedom of choice, they serve to limit the choices of many social groups. / Thesis (Ph.D.)--Medical School, 2005.

Thesis (Ph. D.)--University of Hong Kong, 2007. / Title proper from title frame. Also available in printed format.

<p>The study investigates the social stratification of albinos in Tanzania. This is done by conducting a case study in Babati and decoding and generalising the attitudes in a national context. This is combined with a litterateur study which has been made analysing the attitudes towards albinos in the media. The study has used a critical as well as continental discourse analysis and decoded the data by using the theories of social constructivism and of stigma. Semi-structured interviews as well as a litterateur study was conducted.</p><p>The result proved that the albinos in Tanzania are stigmatised in the society and that people treat them based on myths and preconceptions. This stratification sometimes goes as far as to murders and mutations of albinos. The respondents as well as the media and government refer to the lack of education as the main cause behind the killings of albinos. A combination of the myths about albinos and the lack of education is the reasons that are accurate when analysing the reasons behind the ongoing murders.</p><p><strong> </strong></p><p><strong></strong> </p><p><strong> </strong></p>

Thesis (Ph. D.)--York University, 2004. Graduate Programme in English. / Typescript. Includes bibliographical references (leaves [337-354]. Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ99192.

The study investigates the social stratification of albinos in Tanzania. This is done by conducting a case study in Babati and decoding and generalising the attitudes in a national context. This is combined with a litterateur study which has been made analysing the attitudes towards albinos in the media. The study has used a critical as well as continental discourse analysis and decoded the data by using the theories of social constructivism and of stigma. Semi-structured interviews as well as a litterateur study was conducted. The result proved that the albinos in Tanzania are stigmatised in the society and that people treat them based on myths and preconceptions. This stratification sometimes goes as far as to murders and mutations of albinos. The respondents as well as the media and government refer to the lack of education as the main cause behind the killings of albinos. A combination of the myths about albinos and the lack of education is the reasons that are accurate when analysing the reasons behind the ongoing murders.

A critical feminist discursive approach was used to explore how and to what ends women organized their talk about female genitals. Exploration and interpretation of how the eight women in this research used talk to orient their constructed positions for female genitals, within the dyad conversational sessions, was informed by the analytic concepts of interpretative repertoires, subject positioning and ideological dilemmas. Findings indicated that these women repeatedly drew on socially available information (e.g., fictional and non-fictional literature, media, family and friend, empirical research) regarding female genitals during their dyad discussions. Shared components in the womens accounts were organized into two opposing interpretative repertoires consistent with those identified in a selection of reviewed textual resources: powerful female genital repertoire and powerless female genital repertoire. The participants drew on both these repertoires when arguing and defending multiple, and often contradictory, subject positions on this topic. Although the women discursively demonstrated a strong pull toward a position that aligned with the powerful repertoire, their powerful subject positions were tenuous. This tenuousness may have been due to the sensitive nature of this topic, the rhetorical demands of the research conversations, and/or the untenability of an extremist position in either of the powerful or powerless female genital repertoires. Further, these women did not construct any new information in their talk regarding female genitals, thus suggesting that the female genital repertoires are discursively pervasive and constraining. This research contributes to our knowledge of talk regarding female genitals by illustrating how and to what ends women choose to organize, interpret and exclusively use existing discourses on this topic.

Ideas of what constitutes a good doctor underlie decisions about medical student selection, as well as curriculum design and the structure of medical education at both undergraduate and postgraduate levels of training. Factors at play include knowledge paradigms (what does a good doctor need to know), identity paradigms (who can become a good doctor) and notions about the relationship of doctors to society (the social responsibility or social accountability of the good doctor). As with any social phenomenon, constructs of the good doctor are historically derived and socially negotiated. Ideas about the good doctor tend to be considered as ‘truths’ in any era, with little attention to or understanding of the assumptions that underpin any particular formulation. In this thesis, I explore and dissect the dominant constructs of the good doctor in North American medical education between 1910 and 2010. Drawing upon Foucauldian critical discourse analysis, I focus particular attention on discursive shifts in the conception of the good doctor over the past century. This analysis reveals a series of discursive shifts in the framing of the good doctor in medical education between 1910-2010. Abraham Flexner promoted the construct of the good doctor as a scientist physician who was also a man of character. In the post-Flexnerian transformation of medical education, science became curricular content while the discourse of character remained. In the late 1950s a sudden discursive shift occurred, from the character of the good doctor to characteristics. With this shift, the student was dissected as an object of study. Further discursive shifts incorporated discourses of performance and production into constructs of the good doctor as roles-competent. This research explores the implications and consequences of these various discursive framings of the good doctor.

Ideas of what constitutes a good doctor underlie decisions about medical student selection, as well as curriculum design and the structure of medical education at both undergraduate and postgraduate levels of training. Factors at play include knowledge paradigms (what does a good doctor need to know), identity paradigms (who can become a good doctor) and notions about the relationship of doctors to society (the social responsibility or social accountability of the good doctor). As with any social phenomenon, constructs of the good doctor are historically derived and socially negotiated. Ideas about the good doctor tend to be considered as ‘truths’ in any era, with little attention to or understanding of the assumptions that underpin any particular formulation. In this thesis, I explore and dissect the dominant constructs of the good doctor in North American medical education between 1910 and 2010. Drawing upon Foucauldian critical discourse analysis, I focus particular attention on discursive shifts in the conception of the good doctor over the past century. This analysis reveals a series of discursive shifts in the framing of the good doctor in medical education between 1910-2010. Abraham Flexner promoted the construct of the good doctor as a scientist physician who was also a man of character. In the post-Flexnerian transformation of medical education, science became curricular content while the discourse of character remained. In the late 1950s a sudden discursive shift occurred, from the character of the good doctor to characteristics. With this shift, the student was dissected as an object of study. Further discursive shifts incorporated discourses of performance and production into constructs of the good doctor as roles-competent. This research explores the implications and consequences of these various discursive framings of the good doctor.

This study examines Dialect Awareness as an instructional practice when used to teach Spanish Heritage Language (HL) learners at a university located on the U.S.-Mexico border. The author employs bidialectalism as a theoretical perspective, recognizing the important role that U.S. Border Spanish plays in constructing ethnolinguistic identity. A mixed-methods research framework was used that included a pre-post survey instrument, focus group interviews, and classroom observations to examine HL student confidence toward learning a prestige language variety and attitudes toward speaking U.S. Border Spanish. Discourse analysis was employed to examine the discursive practices of the DA classroom. Quantitative survey results showed that students developed a number of significant attitudinal changes after taking a course infused with Dialect Awareness. Triangulated qualitative findings confirmed that student attitudes had changed after one semester. The author proposes an agenda for future application of Dialect Awareness in Spanish Heritage Language classrooms.