Diss.--Leipzig. / Vita.

Texte remanié de: Th. Ph. D.--English literature--Norwich--University of East Anglia, 1991. / Bibliogr. p. 147-164. Index.

Texte remanié de: D.Phil.th.--Oxford, 1996. / Bibliogr. p. 187-202.

No description available.

The subject of this study is the compilation of an Old English homiliary contained in the companion volumes, Cambridge, Corpus Christi College, 419 and the original portions of 421 (together designated N in this thesis), written as a hitherto unidentified centre in the first half of the eleventh century. The collection comprises twenty-three Old English homilies: seven by AElfric, six by Wulfstan, and ten of unknown authorship. It is of particular significance as a witness to the use of anonymous homilies in the eleventh century. I provide a commentary on the anonymous homilies, discuss the textual affiliations of the collection as a whole, and investigate its place of origin. A detailed examination of the two manuscripts provides information about the exemplars from which they were copied and the uses to which they were put. I demonstrate that N was a popular collection - it contains corrections and revisions by at least twenty-one different hands - and that it travelled to Exeter at a time when Old English manuscripts were still in use. Eight of the anonymous homilies in N have been edited by A. S. Napier, <i>Wulfstan: Sammlung der ihm zugeschriebenen Homilien</i> (Berlin, 1883), but have never been fully discussed. The ninth has not been adequately edited (it was edited from a single manuscript by A. O. Belfour, <i>Twelfth-Century Homilies in MS Bodley 343</i>, EETS o.s. 133 (London, 1909) as homily VI). I provide an edition from all the surviving manuscripts as an appendix. The unpublished variants of one manuscript of the tenth anonymous homily (edited by Bruno Assmann, <i>Angels&aacutechsische Homilien und Heiligenleben</i>, Bibliothek der angels&aacutechsischen Prosa 3 (Kassel, 1889) as homily XI) are listed in a second appendix. I describe the sources of each anonymous homily and show how the homilist has used those sources. I also establish the textual relationship of all surviving manuscripts of the homilies and show how each homily has developed in the course of transmission. The textual relations and development of the homilies by AElfric and Wulfstan are described more briefly. The language of all the homilies is discussed in a separate chapter. As a result of these investigations I demonstrate that N was compiled from eleven different exemplars, some of which had already enjoyed a considerable history by the eleventh century. The collection was compiled to provide basic Christian instruction, which is given added urgency by an insistence on the imminence of judgement. I conclude that it was assembled at a small monastery dominated by Canterbury influences - probably the unknown monastery which the manuscript Cambridge, Trinity College, B.15.34 (containing a collection of AElfric's homilies) travelled to in the Anglo-Saxon period.

No description available.

No description available.

No description available.

AFRIKAANS: Benjamin Johannes Viljoen is in 1868 in die Oos-Kaapse grensgebied gebore. In sy jeug is sy karakter en lewensuitkyk in die tradisie van die grenspionier gevorm. Jonggetroud het hy in 1889 na Krugersdorp in die ZAR verhuis. Hy het 'n rol in die openbare lewe as joernalis, politikus en veldkornet begin speel. Hy was betrokke by die oprigting van "De Volksvereeniging" en die Krugerdorpse Vrywil¬ligerkorps. As 'n aanvanklike aanhanger van Joubert, het hy Kruger later ondersteun. In 1899 is Viljoen as lid van die Tweede Volksraad verkies. In dieselfde tyd is hy ook tot Spesiale Kommandant van Johannesburg benoem. Met die mobilisasie voor die uitbreek van die Tweede Anglo-Boereoorlog het hy in September 1899 met sy kommando na die Natalse grens vertrek, waar hy aan die gevegte by Elands¬laagte en Vaalkrans deelgeneem het. In Mei 1900 is Viljoen met sy kommando na Johannesburg oorgeplaas. by Donkerhoek in Junie 1900 is hy tydens die reorganisasie van die tot generaal benoem. Hy moes die agterhoede van die terugvallende beskerm. Na die ontbinding van die strydmag in September 1900 het aantal burgers deur Oos-Transvaal na Pietersburg gelei. Na die slag Boeremagte kommando's hy 'n groot As Assistent-Kommandant-Generaal was Viljoen gedurende die guerrillafase van die oorlog vir die gebied noord van die Delagoaspoorlyn tussen Pretoria en Mosambiek verantwoordelik. In April 1901 het hy ternouernood aan 'n groot¬skaalse dryfjag deur die Britte ontkom. In Januarie 1902 is hy in 'n hinderlaag naby Lydenburg gevange geneem en na St. Helena verban. Na die oorlog het Viljoen na Suid-Afrika teruggekeer. Vanweë 'n verskeidenheid redes het hy nie kans gesien om daar 'n nuwe bestaan te maak nie. Na sy deel¬name aan die Boerevertoning in St. Louis in die VSA in 1904, het hy 'n aandeel gehad in die vestiging van 'n Boerekolonie in Mexiko. Na 'n jaar het hy hom in Nieu-Mexiko gevestig waar hy in 1917 oorlede is. Viljoen het sy hele lewe 'n grenspionier gebly, wat veral in sy individualisme gemanifesteer het. Hy was flambojant van geaardheid, romanties, behulpsaam en lojaal. Sy lewenslot het egter té hoë eise aan sy leierskap gestel. Sy individualisme het hom belemmer om in 'n grotere georganiseerde eenheid te funksio¬neer. Viljoen was die skrywer van 'n aantal boeke oor die Anglo-Boereoorlog en die Suid-Afrikaanse geskiedenis. ENGLISH: Benjamin Johannes Viljoen was born in the East-Cape border district in 1868. His character and outlook on life were formed in the tradition of the moving frontier. Shortly after his marriage he went to Krugersdorp (Transvaal) in 1889. He played a role in public life as a journalist, politician and fieldcornet. He took part in the establishing of the political organisation "De Volksvereeni¬ging" and a military volunteer corps at Krugersdorp. Initially a follower of Joubert, he became a Kruger supporter afterwards. In 1899 Viljoen was elected to the Second Volksraad. At the same time he was appointed Special Commander of Johannesburg. In September 1899 he led his commando to the Natal border, where he took part in the battles at Elandslaagte and Vaalkrans in the first months of the Anglo Boer War. During May 1900 Viljoen and his men were transferred to Johannesburg. After the battle of Diamond Hill in June 1900, Viljoen was appointed as general during the reorganisation of the Boer army. He had to protect the rear of the retreating Boer forces. After the resolving of the Boer army in September 1900, Viljoen led a great number of his men to Pietersburg. During the guerrilla war Viljoen was Assistant Commander in Chief and respons¬ible for the territory north of the Delagoa railway between Pretoria and Mozam¬bique. In April 1901 he barely escaped a huge British round-up. Viljoen was ambushed near Lydenburg in January 1902 and eventually banished to St. Helena. After the war Viljoen returned to South Africa but, owing to various reasons, he did not see his way in building a new life there. Viljoen took part in the Boer War display in St. Louis (USA) in 1904 and eventually he went to Mexico where he participated in the establishing of a Boer Settlement. After a year he went to New Mexico where he died in 1917. His whole life Viljoen was a frontiersman. This became clear especially in his individualism. He was flamboyant, romantic, helpful and loyal. His destiny however overrated his ability as a leader. His individualism hampered him to co-operate in a bigger organized unity. / Thesis (DPhil)--University of Pretoria, 2010. / Jurisprudence / unrestricted

No description available.