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Die sittlichen Begriffe im Dialogus miraculorum major des Cäsarius von HeisterbachHarder, Heinrich, January 1916 (has links)
Thesis (doctoral)--Universität Leipzig.
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Superstitiones Arelatenses e Caesario collectae,Caesarius, Boese, Richard, January 1909 (has links)
Inaug.-diss.--Marburg. / Vita.
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Negotiating 'popular' religion : clerical and lay culture in thirteenth-century exempla /Lewis, Jaimie. January 2009 (has links)
Thesis (Honors)--College of William and Mary, 2009. / Includes bibliographical references (leaves 67-71). Also available via the World Wide Web.
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Césaire d'Arles et l'Église de Provence au VIe siècle : ascèse pour les moines, ascèse pour tous ? / Caesarius of Arles and the Church of Provence in the sixth century : asceticism for the monks, asceticism for all ?Perée, Isabelle 10 October 2013 (has links)
Cette recherche a pour objet la notion d'ascèse et son application chez Césaire d'Arles, moine-évêque du VIe siècle. Cette prescription de la rigueur dans le quotidien du peuple semble représenter pour l'évêque la condition sine qua non d'un retour à la foi des fidèles auxquels il s'adresse. C'est par la rigueur que Césaire souhaite détourner les plus simples de tout danger véhiculé par les moeurs païennes mais il n'oublie cependant pas la charité. Sa notion de gouvernance est démocratique; il lutte contre les abus et se montre protecteur et bienveillant envers les pauvres. La thèse étudie ces questions à partir des Sermons au peuple mais également des Sermons aux moines et des Oeuvres monastiques afin de déceler si le vocabulaire employé est identique et si pour Césaire, la référence au bon chrétien est bien le moine. On mettra ainsi en évidence le caractère novateur de l'évêque d'Arles pour la vie de l'Eglise car seul, selon lui, un mode de vie sobre permettra à chacun de sauver son âme mais également de se conformer au message du christ. / The aim of this research is the notion of asceticism and its application with Caesarius of Arles, monk-bishop of the VIth century. For him, this requirement for hardship in the daily life of the people appears to represent a prerequisite for the return to faith among the congregation he addresses. It is through hardship that Caesarius wishes to divert the most ordinary people from any danger conveyed by pagan behaviour, but he does, however, not forget charity. His notion of governance is democratic; he fights abuse and is protective and kind towards the poor. The thesis examines these questions using Sermons to people but also Sermons to monks and Monastic works in order to discover whether the vocabulary used is identical and if for Caesarius, the reference to the good Christian is the monk indeed. This will highlight the bishop of Arles’ innovating character for Church life as, according to him, only a modest lifestyle will enable everyone to save one’s soul but also comply with the message of Christ.
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"We have chosen a few things from among many" the adaptations and suitability of nuns' rules in Merovingian Gaul /Dolan, Autumn, Huneycutt, Lois L. January 2009 (has links)
Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Lois Huneycutt. Includes bibliographical references.
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Texts and contexts : women's dedicated life from Caesarius to Benedict /Rudge, Lindsay. January 2007 (has links)
Thesis (Ph.D.) - University of St Andrews, April 2007.
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Texts and contexts : women's dedicated life from Caesarius to BenedictRudge, Lindsay January 2007 (has links)
The history of western monasticism in the early middle ages has traditionally been viewed as a continuous process of development. Women religious have been excluded from this discourse, although early work which ‘rediscovered’ female communities has been built on to place them in the mainstream of thinking about monasticism. However, one way of approaching religious women has been largely overlooked. The production and circulation of normative works by and for female communities is of prime importance for evidence of interaction between male and female traditions of dedicated life. This thesis examines these issues through the works of Caesarius of Arles (470-542). Although his rule’s importance as the first western regula written specifically for women has long been recognised, the subsequent use of his monastic writings has never been adequately explored. In addition to being the inspiration for a number of later rules, his work was given a new purpose as part of the reforming activities of Benedict of Aniane in the opening decades of the ninth century. It is between these two vitally important figures that my thesis is framed. For the first time, this study shows that a core selection of Caesarian writings circulated between their composition in the early sixth century and the dates of the earliest existing manuscripts in the early ninth. This has unexplored implications for the understanding of the literary basis of dedicated life for both sexes. The thesis has significance for the study of female religious communities in two areas. Firstly, the relative popularity of Caesarius’ texts over time is of great interest as an indicator of values placed on different aspects of his work. The second area of investigation is the apparent fluidity of the texts’ gender, and how, in brief, texts written for women could be used equally effectively for men. This research opens up a new way of thinking about the relationship between female and male dedicated life. It is no longer possible to conceive of religious dedication along strictly gendered lines.
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"My People, What Have I Done to You?": The Good Friday <i>Popule meus</i> Verses in Chant and Exegesis, c. 380–880Karim, Armin 11 June 2014 (has links)
No description available.
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