Made available in DSpace on 2017-06-01T18:12:56Z (GMT). No. of bitstreams: 1 ronalson_moura_cavalcante.pdf: 1997280 bytes, checksum: c61b5e1ec49ea90cc2a8c7b7a67ce6b4 (MD5) Previous issue date: 2015-04-06 / The research had as scope to examine indigenous pastoral practice of the Roman Catholic Church that settles in a social and perspective, which tries to materialize specifically the Project "A cow for the Indian." It's not purpose of this study present the indian point of view towards the cattle project. Despite efforts lack us the domain of an updated anthropological language, resultant of my degree in history. The interpretative analysis of the biblical scriptures, guided by the Second Vatican Council, endorsed and deepened by the documents of the bishops of Latin America in its clear preference for the poor, guided the pastoral actions to this line of action. Thus, the purpose was to understand nuances of a visibly rooted pastoral action in an ecclesiological adverse model, to the model to be Church, until now guided by the parameters of the Council of Trent, and evidenced on a theology focused on the reality and deliverance to the oppression of condition in which was encountered most of the people in Latin America, in this case the Indians. In this perspective, the Diocese Roraima of contributed to the preparation of documents for meetings, committees and councils that participated and thus committed itself to the construction of the justice, engaging itself in the renewal of indigenous pastoral. The project "A cow for the Indian" was a strategy that fundamentally contributed to the approval of indigenous lands, especially of the Raposa Serra do Sol, and modified the relations between Indians and non-Indians to constitute the material basis of indigenous organization promoting, in part, it's political and economic independence. This research, socio-religious character, tried to answer the theme of the importance of institutional religious factors at the time that interfere with social, economic and political; for both, we going through the Amazon historiography, with snip in Roraima. In this sense, the case study included literature reviews, interviews, research in journals, newspapers and magazines, documentary records (meeting minutes, reports, pastoral letters and pamphlets). / A pesquisa realizada teve como escopo examinar a prática pastoral indigenista da Igreja Católica Romana que se instalou em uma perspectiva social e se tentou materializar, especificamente, no Projeto Uma vaca para o índio . Não é proposta deste trabalho apresentar a visão do índio com relação ao projeto do gado. As análises interpretativas das escrituras bíblicas, orientadas pelo Concílio Vaticano II, endossadas e aprofundadas pelos documentos dos bispos na América Latina, em sua clara opção preferencial pelos pobres, nortearam as ações pastorais para essa linha de ação. Dessa forma, o propósito foi entender nuances de uma ação pastoral visivelmente enraizada em um modelo eclesiológico adverso ao modelo de ser Igreja, até então orientado pelos parâmetros do Concílio de Trento, e centrada em uma teologia focada na realidade e na libertação do estado de opressão no qual se encontrava grande parte dos povos na América Latina, nesse caso, os indígenas. Em tal perspectiva, a Diocese de Roraima contribuiu com a elaboração de documentos em assembleias, comissões e conselhos de que participava e, assim, se comprometeu com a construção da justiça, abraçando a renovação da pastoral indigenista. O Projeto Uma vaca para o índio foi uma estratégia que fundamentalmente contribuiu para a homologação das terras indígenas, especialmente da Terra Indígena Raposa Serra do Sol, e modificou as relações entre índios e não-índios ao se constituir a base material da organização indígena, promovendo, parcialmente, sua independência política e econômica. Esta investigação, de caráter sociorreligioso, procurou responder a temática sobre a importância dos fatores religiosos institucionais no momento em que interferem nos aspectos sociais, econômicos e políticos; para tanto, percorremos a historiografia amazônica, com recorte em Roraima. Nesse sentido, o estudo de caso contou com revisões bibliográficas, entrevistas, pesquisas em periódicos: jornais e revistas, registros documentais (atas de reunião, relatórios, Cartas Pastorais e cartilhas).

As Yancey (2003) has pointed out, the intentional character of racially integrated churches tends to lessen the social distance between Whites and minorities. The purpose of this study is to examine how racially hierarchy-attenuating and hierarchy-enhancing environments affect classism and sexism attitudes among congregations. The finding shows that multiracial churches promote H-A environment for class and race diversity, but not for gender equality. The class and race diversity is affected by organizational structure; on the other hand, gender equality is influenced by theologies. This study finds the answers to this discrepancy from the effect of biblical teachings on classist and sexist attitudes and the cumulative effect of structured domination of women.

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