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La privation de droits civils, de la revolution a son abolition en 1854. / Total privation of civil right : the civil death, from the Revolution to its abolition in 1854Dibandjo Nintcheu, Denis Serge 28 September 2012 (has links)
Avec l’avènement de la Révolution française en 1789, l’institution de la mort civile qui existait sous l’ancien régime et avait pour effet essentiel de retrancher une personne de la vie juridique, par une privation totale de droits civils, allait être remise en cause, lorsque furent proclamés au début de la révolution les droits inaliénables de la personne. Elle fut par la suite rétablie par ces mêmes révolutionnaires à des fins politiques contre les émigrés et les prêtres réfractaires considérés comme des traitres à la patrie et de nouveau supprimée, pour être réintroduite sous l’Empire dans le Code civil et enfin définitivement supprimée par la loi du 31 mai 1854. Cette étude se propose donc d’étudier les suppressions de la mort civile et les résurgences de la mort civile sous la Révolution puis sous l’Empire. Elle porte donc en conséquence sur les raisons qui ont décidé la Constituante à l’abolir, et les motifs qui ont été invoquées lors de ses restaurations et de ses nouvelles abolitions. / With the advent of the French Revolution in 1789, the institution of the civil death which existed under the former regime and had for effect essential to deduct a person of the legal life, by a total privation of civil rights, was going to be questioned, when were proclaimed at the beginning of the revolution the inalienable rights of the person. This institution was later restored by these revolutionaries for political purposes against the emigres and refractory priests regarded as traitors to the fatherland and removed again, to be reintroduced under the Empire in the Civil Code and finally permanently removed by the Act of May 31, 1854. This study therefore aims to study deletions of civil death and resurgence of civil death during the Revolution and the Empire. It is therefore a result of the reasons that the Constituent Assembly decided to abolish it, and reasons have been invoked in its new restorations and its abolition.
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De bonis damnatorum : les biens du condamné dans l'ancien droit / De bonis damnatorum : Goods of condemned personAlmeras, Renaud 14 December 2016 (has links)
Le sort des biens du condamné a sollicité l'attention des juristes depuis toujours et particulièrement dans l'ancien droit. Ces biens sont naturellement revendiqués par le fisc au titre des peines patrimoniales fixées par les sentences des juridictions répressives. Cependant, certains mécanismes limitent les revendications du fisc qui pourraient apparaître comme abusives.De même, les proches et les ayants cause du condamné défendent leur propre droit sur les biens compris dans la confiscation. Ils refusent de supporter la peine d’un crime qu'ils n'ont pas commis. Cependant, leur proximité avec le délinquant peut les rendre suspects, et ainsi fragiliser leurs droits. / Destiny of the goods of the delinquent always requested attention of the lawyers especially in former law. These goods are naturally asserted by Treasure as patrimonial penalty which were fixed by the repressive jurisdictions. However, certain mechanisms will limit the claims of Treasure which could appear abusive.In the same way, the close relations and the beneficiaries of condemned person defend their own right on the goods concerned by confiscation. They estimate that they have not be injured by a crime they did not commit. However, their proximity with the delinquent can make them suspect, and in any case suppress theirs rights.
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Living Under Security Certificates: Experiences of Securitization of Detainees and their FamiliesWadhawan, Subhah 06 December 2018 (has links)
Security and race have historically been entangled in the politics of nation-building, whereby national security discourses have constructed the ‘public’ whom it should protect as ‘white’ while demonizing persons of colour as a threat to that public. In the current war against terrorism, these racialized discourses, underwritten by a colonial logic, have materialized through the symbolic and literal displacement of Muslim persons. Under this imperative of national security, both existing and novel legislations have either been suspended, contorted, or implemented to be used against Muslims, or anyone who visibly appears Muslim. Security certificates are one of such judicial tools. This thesis seeks to explore the experiences of securitization, analyzing how this legislation strips the subjects of the security certificate program of their legal rights and social connectedness. To explore this, I interviewed three of the five men from the ‘Secret Trial Five’ cases and some of their family members. I investigate how securitization manifests in the lives of those who have been securitized, exploring the practices that are used to maintain and reinforce the othering and the displacement of Muslim populations.
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