This dissertation focuses on code-switching i.e. the alternate use of two languages within the same speech event, as a technique in teaching literature to Grade 10 ESL learners by bilingual teachers in comparison to English only method by an English monolingual teacher, in two schools in Port Shepstone. This study examines the forms and functions of English-Zulu code-switching by bilingual ESL teachers. Using the experimental approach, it also investigates whether there are any significant differences in scholastic achievement as measured by tests of literary works between the control group which is taught through the medium of English and the experimental group which is taught through the medium of cs. This study also examines the attitudes of monolingual and bilingual educators and bilingual learners toward CS, particularly in the domain of the school. Through an analysis of data obtained from questionnaires, interviews, lesson recordings and tests, this research reveals that even though CS does not appear to significantly contribute to scholastic achievement, it fulfills a variety of pedagogical functions. CS therefore claims a firm position in the classroom. As such, I argue that CS should not necessarily be perceived as interlanguage but as a form of linguistic code in its own right. I also demonstrate that contrary to a wealth of studies (e. g. Nyowe 1992; Gibb 1998) that show that English monolingual speakers, as well as those who employ CS in their linguistic repertoire, stigmatise the use of CS, the majority of participants of this research perceive CS as a code that is both inevitable and a valuable learning resource. Finally, I explore the implications of this research for principals, teachers and governing body members. I suggest that there is a need for these role players to engage in consciousness raising as the ANC Language Policy Document clearly accords CS an official status and more importantly, CS is a reality in the classroom. In addition, I examine the implications of CS for ESL teachers and teaching, particularly in the teaching of literature. I suggest that by employing CS in the teaching of literature teachers help learners to better interact with and interpret the literary text, and also promote communicative competence among the learners. Lastly, I explore the implications of CS for methodology. I conclude that the strategic use of CS effectively enhances English L2 acquisition. / Thesis (M.A.)-University of Natal, Durban, 2001.

The present study seeks to investigate the linguistic behavior of two Newari high castes, called Shresthas and Udas, living in Kathmandu, the capital city of Nepal, in their use of Newari, the ethnic language, and Nepali, the national language. Specifically, the study attempts to explain the hypothesis that the Hindu (Shrestha) Newars are becoming monolingual in Nepali while the Buddhist (Udas) Newars are maintaining their bilingualism in Nepali and Newari. To do so, a questionnaire was distributed to a total of 96 subjects, selected through quota sampling procedures. The questionnaire not only elicits information about the situational and societal variation in the subjects' use of Newari and Nepali but also reveals their attitudes and opinions about the differential use of these languages. Also, the participant observation method was employed to supplement and validate the responses derived from the questionnaire survey.The results from this study suggest a diglossic behavior in the Udas' use of Newari and Nepali, which, however, is remarkably different from those found in classic diglossic settings. This, in turn, leads to a reexamination of Ferguson's concept of diglossia. The Shresthas, on the other hand, frequently alternate between Newari and Nepali regardless of situation. Such linguistic differences between these two groups are related to their varied social networks and relationships; the Udas Newars' greater use of Newari is due to their closed social networks while the Shresthas' greater use of Nepali is due to their open social networks.The data on the analysis of the subjects' attitudes and opinions toward Nepali and Newari indicate that the Udas Newars are positive and favorable toward Newari while the Shresthas are ambivalent in their opinions toward these languages. This study, therefore, emphasizes a strong need for bilingual education in the country.The results of the present study show that the Udas' use of Newari exclusively at home and with children is a major factor in its retention. Among the Shresthas, it is rapidly losing ground to Nepali. Newari then is gradually dying away among the Shresthas, and will continually do so in the absence of institutional support. / Department of English

Thesis (M. Ed.)--University of Hong Kong, 1997. / Includes bibliographical references (leaf 128-137).

Thesis (M.Ed.)--University of Hong Kong, 1997. / Includes bibliographical references (leaves 128-137). Also available in print.

The aim of this thesis is to investigate the patterns of language alternation in the Polish community in Lithuania, which can be described as an indigenous ethnic group that has been living on the territory of modern-day Lithuania since the fourteenth century (Potašenko 2007). Following two language ideologies, Russification during Soviet times and Lithuanisation post-independence, the Lithuanian Poles developed complex linguistic repertoires, consisting of the regional and standard variety of Polish, Russian and Lithuanian. One of the most significant consequences of the prolonged language contact has been the emergence of frequent and regular language alternation between the regional variety of Polish and Russian, which constitutes the focal point of the present study. As the existing research suggests, the linguistic phenomena arising as a result of language contact can be situated along a continuum, which starts with code-switching, then gradually moves towards code-mixing and finally evolves into a conventionalised fused lect (Auer 1999). 'Classic' code-switching is characterised by the locally meaningful juxtaposition of the two languages, code-mixing can be described as a type of interaction where the switched mode of speaking becomes the norm while a fused lect is an even further development of bilingual speech, which presupposes loss of variation and an increase of linguistic structure. The data for the present study come from a corpus of spontaneous conversations involving members of the Polish community. The recordings were collected in the city of Vilnius and feature 25 respondents in their twenties. The data analysis reveals that all three types of language alternation feature in the present corpus; however, code-mixing is clearly the preferred type. It immediately manifests itself in the frequent insertion of Russian single switches and larger constituents into the Polish base. As a result of its wide spread and frequency, language alternation has lost its immediate local meaning and the pattern of frequent Polish-Russian mixing has become the accepted mode of speaking within the Polish speech community.

Focusing on a series of multiparty recordings carried out between the months of October and March 2012 and drawing on a theoretical framework based on work of linguists such as Auer (1999), Backus (2005), Bakker (2000), Maschler (2000) and Matras (2000a and 2000b), this thesis traces the evolution of a continuum of language alternation phenomena, ranging from simple code-switching to more complex forms of 'language alloying' (Alvarez- Càccamo 1998) such as mixed codes and fused lects in multilingual Mauritius. Following Auer (2001), the different conversational loci of code-switching are identified. Particular emphasis has been placed upon, amongst others, the conversational locus of playfulness where, for instance, participants' spontaneous lapses into song and dance sequences as they inspire themselves from Bollywood pop songs and creatively embed segments in Hindustani within a predominantly Kreol matrix are noted. Furthermore, in line with Auer (1999), Backus (2005) and Muysken (2000), emerging forms of language mixing such as changes in the way possessive marking is carried in Kreol and instances of semantic shift in Bhojpuri/ Hindustani words like nasha and daan have been highlighted and their pragmatic significance explained with specific reference to the Mauritian context. Finally, in the fused lect stage, specific attention has been provided to one key feature namely phonological blending which has resulted in the coinage of the discourse marker ashe and its eventual use in the process of discourse marker switching. In the light of the above findings, this thesis firstly critiques the strengths and weaknesses of the notion of the code switching (CS) continuum (Auer 1999) itself by revealing the difficulties encountered, at the empirical level, in assigning the correct label to the different types of language alternation phenomena evidenced in this thesis. In the second instance, it considers the impact of such shifts along the language alternation continuum upon language policy and planning in contemporary Mauritius and advocates for a move away from colonial language policies such as the 1957 Education Act in favour of updated ones that are responsive to the language practices of speakers. / Linguistics and Modern Languages / D. Litt. et Phil. (Linguistics)

No description available.

MA (Tshivenda) / Senthara ya M.E.R.Mathivha ya Nyambo dza Afrika, Vhutsila na Mvelele / Code switching is a factor that is affecting many languages in our communities. There are so many factors that have led people to code switch. People seem to think that it is a good thing to code switch overlooking the impacts of code switching. The aim of this research is to reveal the causes of code switching and its impact on Tshivenḓa language which is regarded as one of the minority languages in Zimbabwe. This study will reveal the causes of code switching Tshivenḓa language in Beitbridge town and the impacts of doing so which include among others language death and language shift. The study will also show how shortage of books, publishing companies, presence of private schools and the uninvolvement of government has contributed to code switching of Tshivenḓa language in Beitbridge town in Zimbabwe. The study will also put forth some recommendations that can be used in order to solve this problem of code switching languages.

Silozi is one of the local languages of Namibia with over 200 thousand mother-tongue speakers. The aim of this study is to examine the language situation in the Malozi Community of Caprivi and to identify the factors influencing the maintenance of Silozi in Namibia. The following factors were identified as relevant to the maintenance of Silozi: education, media, religion, contact situations, cultural activities and language loyalty. Despite the strong influence of English in education and increased use of English bythe younger generation, the findings indicate that Silozi is likely to survive for several generations into the future. The study reveals that a high percentage of both young and old use more Silozi in the domain of home, neighbourhood and church than English. It is evident that Silozi will continue to be used as a functional language in Caprivi for many years to come. / Linguistics / (M.A. (Sociolinguistics))

Thesis (MA. (Translation Studies and Linguistics)) -- University of Limpopo, 2013 / The study sought to investigate the challenges that the learners and educators encountered in learning and teaching when they use English as a medium of instruction. The study reveals that African languages, along with their culture are being dominated by English. Most of Pedis’ learners cannot speak Sepedi without mixing it with English, and most of African people usually read English books and neglecting the Indigenous books. In addition, the study shows that learners performed better when they were taught in Sepedi than in English. The educators’ responses showed that learners have difficulties in understanding English as the medium of instruction and that they code-switch from English to Sepedi to enhance understanding.