Made available in DSpace on 2014-12-17T14:19:57Z (GMT). No. of bitstreams: 1 AugustoCF_DISSERT.pdf: 1530083 bytes, checksum: 33c65be232dd632afa8fc8dbc8b91a6a (MD5) Previous issue date: 2010-12-30 / Universidade Federal do Rio Grande do Norte / The discourse about love, in the Western modern world, is an effect of the power that constructs bodies that matter, paraphrasing Butler, which represents a performative reiterarion of the domination drive, forming and ego of love through the imposition of a cultural super-ego. The domination, a real process of social constraint, is concomitant to its ideological secret, which lead us to the expression domideology , inspired by Sousa Filho, to determine the unconscious domination of the ideological discourse, Through a critical analysis of the bases of Freudian discourse about love, we question, inspired by Foucault, the sexual nature of the drive, to put it in a place insecure of critics to the substance metaphysics expression used by Nietzsche. In our point of view, the domination drive is a critical tool for the individual to think about, as interpellated by the love domideology , making believe the only interpretation of the social interchange is love, nuclear element of our modern Western love complex / O discurso sobre o amor, no ocidente moderno, ? um efeito de poder que constr?i corpos que amam, parafraseando Butler, os quais representam uma reitera??o performativa de puls?es de domina??o, formando um eu de amor pela imposi??o de um sobre-eu cultural. A domina??o, um processo real de constrangimento social, ? concomitante ao seu segredo ideol?gico, o que nos leva a formular a express?o domideologia, inspirada em Sousa Filho, para designar a domina??o inconsciente do discurso ideol?gico. Atrav?s de uma an?lise cr?tica das bases do discurso freudiano sobre o amor, questionamos, inspirados em Foucault, a natureza sexual da puls?o, para coloc?-la em lugar inseguro de cr?tica ? metaf?sica da subst?ncia express?o utilizada por Nietzsche. A nosso ver, a puls?o de domina??o ? uma ferramenta cr?tica para se pensar o sujeito, interpelado que ? pela domideologia de amor, instando-o a crer que a ?nica interpreta??o de la?o social ? o amor, elemento nuclear do nosso complexo amoroso ocidental moderno