O trabalho investiga o tema da criação artística em contos brasileiros do século XX por meio da retomada da figura mítica da fiandeira e também indaga de que maneira tal diálogo intertextual com o mito pode ampliar as possibilidades de leitura dos textos em análise. Para tratar tal questão, o recorte apoia-se em narrativas em que a imagem mítica da tecelã é reelaborada como criadora de textos, de receitas culinárias, de tecidos artísticos urdidos em teares modernos, ainda que em constante diálogo com o mito. A pesquisa busca revelar, em um primeiro momento, uma reatualização do mito das tecedeiras em narrativas específicas da literatura brasileira, a saber: A Moça Tecelã (2009), de Marina Colasanti, Desenredo e A vela ao diabo (2001), de Guimarães Rosa, Colheita (1997), de Nélida Pinõn, Penélope (1998) e Ponto de Crochê (2009), de Dalton Trevisan. Por meio da análise comparativa, pretendemos mapear os ecos míticos e intertextuais que dispõem esses textos numa expressiva teia (temático-formal), pois todas as narrativas selecionadas discutem o ato criativo e as referências à tecelagem, embora respondam de maneiras diferentes a essas questões. / This work analyzes the theme of artistic creation in Brazilian short novel in the 20th century through the resumption of the weaver mythical figure and also inquires how this intertextual dialogue with the myth can increase the reading possibilities of the text analyzed. The research seeks to reveal, in the first moment, a revision of the myth of the weavers in specific narratives of Brazilian literature: A Moça Tecelã (2009), of Marina Colasanti, Desenredo and A vela ao diabo (2001), of Guimarães Rosa, Colheita (1997), of Nélida Pinõn, Penélope (1998) and Ponto de Crochê (2009), of Dalton Trevisan. In order to develop this question, the corpus chosen discusses the mythical image of the weaver as breeder of texts, recipes and artistic tissues weaved in modern looms, even if still keeps constant dialogue with the mythical sources. Through de comparative analyses, we intend to map the mythical and intertextual echoes that order these texts in an expressive web (thematic and formal), because all the selected narratives discuss the creative act and the weaving process, although reply in different ways to those questions.

In this thesis, analysis of the creative act in architecture and art is tried to be dwelled upon. The capacities of the &#039 / creative mind&#039 / personality and ethics are the fields that are focused on to elaborate the subjective qualities of the architect. Three aspects are designated in this framework through the literal works of architect M. Ziya Tanali. Tanali is a man of profession for the several years. He is not only contributed Turkish architecture with buildings, but also wrote extensively on art and architecture. Then to evaluate these aspects in the practice of architecture his projects are scrutinized. Thesis can be interpreted as a kind of autobiographical study that is supplemented with the theoretical framework on the &#039 / creative act&#039 / . This kind of a study gives an opportunity of tracing the phenomena of an architect deals with in her/his architectural practice.

Este trabalho consiste numa cartografia de mapas afetivos do fazer clínico contemporâneo a partir de encontros do autor com experimentações clínicas e paisagens artísticas que componham brechas instituintes nos mecanismos disciplinares e de controle do capitalismo atual. Sociedade capitalista que repele de si o contato angustiante com o que sai fora de suas normatizações postas perante o viver, cotidianizando-o na intenção de anestesiar qualquer inusitado que se apresente. Ao partir dessa lógica que não suporta o inesperado, tentando a todo o momento controlá-lo, passamos a pensar a contribuição da clínica nessa produção social que impede qualquer um de alçar vôos distantes de uma vida tornada normativa e burocrática. Diante desse panorama, se problematiza a clínica no que ela pode se fazer enquanto prática que resista a tal sistema anestesiador da vida. Assim, discutimos ao longo do trabalho as relações de poder que ocorrem nessa sociedade de controle e no que elas possibilitam movimentos de resistência. Para pensar a clínica enquanto resistência ao cotidianizar-se, percorremos algumas ferramentas conceituais desdobrando os seguintes conceitos: acontecimento, individuação e ato criativo. Com eles trabalharemos o tema do fazer clínico e os possíveis caminhos que elevam a clínica a uma condição de recusa perante os mecanismos de controle utilizados em nossa sociedade. O impensável entra em jogo para daí poder criar existências que resistam ao cotidiano. / This work expounds cartography of affective maps about the clinical job in contemporaneity. It was produced from author‟s clinical trials and artistic landscapes that would be able to built instituting gaps in disciplinary and control mechanisms of modern capitalism. The Capitalist society rejects from itself the anguishing touch with what goes out of its normalizations. Capitalism banalizes the everyday life an attempt to anesthetize any unusual that presents itself. Admitting this logic that does not support the unexpected and that try really hard to control the unannounced, we will try to think about the contributions of clinical work in this social production that prevents anyone from lift away from a life made legislative and bureaucratic control. Using as starting point this context, this works discusses what the clinical work could do as a practice that is able to resists in a system that anesthetizes the life itself. So, during the work we discuss the power relations in this control society, but we do it focused in what enable resistance moves. To think the clinical work as a piece of resistance in the way to do banalise the everyday life, we use some conceptual tools and unfold these concepts: happening, individuation and creative act. Using this we will formulate the theme of clinical work and the possible roads that put this experience in a refuse condition to the disciplinary and control mechanisms used in our society. The unthinkable then comes into play to create power existences that are able to resist to the banalization of the everyday life.

Este trabalho consiste numa cartografia de mapas afetivos do fazer clínico contemporâneo a partir de encontros do autor com experimentações clínicas e paisagens artísticas que componham brechas instituintes nos mecanismos disciplinares e de controle do capitalismo atual. Sociedade capitalista que repele de si o contato angustiante com o que sai fora de suas normatizações postas perante o viver, cotidianizando-o na intenção de anestesiar qualquer inusitado que se apresente. Ao partir dessa lógica que não suporta o inesperado, tentando a todo o momento controlá-lo, passamos a pensar a contribuição da clínica nessa produção social que impede qualquer um de alçar vôos distantes de uma vida tornada normativa e burocrática. Diante desse panorama, se problematiza a clínica no que ela pode se fazer enquanto prática que resista a tal sistema anestesiador da vida. Assim, discutimos ao longo do trabalho as relações de poder que ocorrem nessa sociedade de controle e no que elas possibilitam movimentos de resistência. Para pensar a clínica enquanto resistência ao cotidianizar-se, percorremos algumas ferramentas conceituais desdobrando os seguintes conceitos: acontecimento, individuação e ato criativo. Com eles trabalharemos o tema do fazer clínico e os possíveis caminhos que elevam a clínica a uma condição de recusa perante os mecanismos de controle utilizados em nossa sociedade. O impensável entra em jogo para daí poder criar existências que resistam ao cotidiano. / This work expounds cartography of affective maps about the clinical job in contemporaneity. It was produced from author‟s clinical trials and artistic landscapes that would be able to built instituting gaps in disciplinary and control mechanisms of modern capitalism. The Capitalist society rejects from itself the anguishing touch with what goes out of its normalizations. Capitalism banalizes the everyday life an attempt to anesthetize any unusual that presents itself. Admitting this logic that does not support the unexpected and that try really hard to control the unannounced, we will try to think about the contributions of clinical work in this social production that prevents anyone from lift away from a life made legislative and bureaucratic control. Using as starting point this context, this works discusses what the clinical work could do as a practice that is able to resists in a system that anesthetizes the life itself. So, during the work we discuss the power relations in this control society, but we do it focused in what enable resistance moves. To think the clinical work as a piece of resistance in the way to do banalise the everyday life, we use some conceptual tools and unfold these concepts: happening, individuation and creative act. Using this we will formulate the theme of clinical work and the possible roads that put this experience in a refuse condition to the disciplinary and control mechanisms used in our society. The unthinkable then comes into play to create power existences that are able to resist to the banalization of the everyday life.

Este trabalho consiste numa cartografia de mapas afetivos do fazer clínico contemporâneo a partir de encontros do autor com experimentações clínicas e paisagens artísticas que componham brechas instituintes nos mecanismos disciplinares e de controle do capitalismo atual. Sociedade capitalista que repele de si o contato angustiante com o que sai fora de suas normatizações postas perante o viver, cotidianizando-o na intenção de anestesiar qualquer inusitado que se apresente. Ao partir dessa lógica que não suporta o inesperado, tentando a todo o momento controlá-lo, passamos a pensar a contribuição da clínica nessa produção social que impede qualquer um de alçar vôos distantes de uma vida tornada normativa e burocrática. Diante desse panorama, se problematiza a clínica no que ela pode se fazer enquanto prática que resista a tal sistema anestesiador da vida. Assim, discutimos ao longo do trabalho as relações de poder que ocorrem nessa sociedade de controle e no que elas possibilitam movimentos de resistência. Para pensar a clínica enquanto resistência ao cotidianizar-se, percorremos algumas ferramentas conceituais desdobrando os seguintes conceitos: acontecimento, individuação e ato criativo. Com eles trabalharemos o tema do fazer clínico e os possíveis caminhos que elevam a clínica a uma condição de recusa perante os mecanismos de controle utilizados em nossa sociedade. O impensável entra em jogo para daí poder criar existências que resistam ao cotidiano. / This work expounds cartography of affective maps about the clinical job in contemporaneity. It was produced from author‟s clinical trials and artistic landscapes that would be able to built instituting gaps in disciplinary and control mechanisms of modern capitalism. The Capitalist society rejects from itself the anguishing touch with what goes out of its normalizations. Capitalism banalizes the everyday life an attempt to anesthetize any unusual that presents itself. Admitting this logic that does not support the unexpected and that try really hard to control the unannounced, we will try to think about the contributions of clinical work in this social production that prevents anyone from lift away from a life made legislative and bureaucratic control. Using as starting point this context, this works discusses what the clinical work could do as a practice that is able to resists in a system that anesthetizes the life itself. So, during the work we discuss the power relations in this control society, but we do it focused in what enable resistance moves. To think the clinical work as a piece of resistance in the way to do banalise the everyday life, we use some conceptual tools and unfold these concepts: happening, individuation and creative act. Using this we will formulate the theme of clinical work and the possible roads that put this experience in a refuse condition to the disciplinary and control mechanisms used in our society. The unthinkable then comes into play to create power existences that are able to resist to the banalization of the everyday life.

O trabalho investiga o tema da criação artística em contos brasileiros do século XX por meio da retomada da figura mítica da fiandeira e também indaga de que maneira tal diálogo intertextual com o mito pode ampliar as possibilidades de leitura dos textos em análise. Para tratar tal questão, o recorte apoia-se em narrativas em que a imagem mítica da tecelã é reelaborada como criadora de textos, de receitas culinárias, de tecidos artísticos urdidos em teares modernos, ainda que em constante diálogo com o mito. A pesquisa busca revelar, em um primeiro momento, uma reatualização do mito das tecedeiras em narrativas específicas da literatura brasileira, a saber: A Moça Tecelã (2009), de Marina Colasanti, Desenredo e A vela ao diabo (2001), de Guimarães Rosa, Colheita (1997), de Nélida Pinõn, Penélope (1998) e Ponto de Crochê (2009), de Dalton Trevisan. Por meio da análise comparativa, pretendemos mapear os ecos míticos e intertextuais que dispõem esses textos numa expressiva teia (temático-formal), pois todas as narrativas selecionadas discutem o ato criativo e as referências à tecelagem, embora respondam de maneiras diferentes a essas questões. / This work analyzes the theme of artistic creation in Brazilian short novel in the 20th century through the resumption of the weaver mythical figure and also inquires how this intertextual dialogue with the myth can increase the reading possibilities of the text analyzed. The research seeks to reveal, in the first moment, a revision of the myth of the weavers in specific narratives of Brazilian literature: A Moça Tecelã (2009), of Marina Colasanti, Desenredo and A vela ao diabo (2001), of Guimarães Rosa, Colheita (1997), of Nélida Pinõn, Penélope (1998) and Ponto de Crochê (2009), of Dalton Trevisan. In order to develop this question, the corpus chosen discusses the mythical image of the weaver as breeder of texts, recipes and artistic tissues weaved in modern looms, even if still keeps constant dialogue with the mythical sources. Through de comparative analyses, we intend to map the mythical and intertextual echoes that order these texts in an expressive web (thematic and formal), because all the selected narratives discuss the creative act and the weaving process, although reply in different ways to those questions.

No description available.

The assertion that knowledge of architecture is not an objective canon, but rather the knowledge of its practice, requires an inquiry into its personal dimension, which cannot be articulated completely. The investigations on the inarticulate (tacit) portion of knowledge in Polanyi&#039 / s works enable an inquiry into the act of comprehension with its cognitive value. This inquiry regards architectural knowledge as personal and acquired through experiences of comprehending meanings in personal problem solving processes like designing. The reorganization of knowledge through articulation is explained to be possible by comprehending the meaning transmitetd through the articulate. Continuity is viewed through the idea that, the comprehended meaning irrevocably enlarges personal knowledge and contributes to the comprehended meaning in the upcoming experiences of the individual. This approach to continuity is the account for regarding architectural education as a self conducted act that lasts as long as the individual continues comprehending. The first year architecture education is regarded as a time limited external support for preparing the students for this continuous self-education. The discussion of the thesis is structured around the depicted polar tension of the first year design studio / between the conformist tendency of the students and the instructors&#039 / attitude to enable students&#039 / creative experience. The first year of institutional education on architecture is significant for the opportunities it provides for the students&#039 / transition form confomism to creativity. The aim is to illustrate how it functions for transition to reintroduce the students&#039 / personal dimension into their articulations in the first year design studio practice. This attitude is displayed by exemplifying the setting designs and practices for students&#039 / reorganization of knowledge through the creative act of articulation. The thesis adopts in its discussions that the design exercise is a task handled not only for design learning but also for learning how to learn from the design act, which enables the development of creative skills.

Submitted by ELENI JESUS DE SOUZA null (souza_eleni@hotmail.com) on 2016-08-31T03:08:56Z No. of bitstreams: 1 aula como ato criativo e educador como propositor.pdf: 26288253 bytes, checksum: 4da17bf78b67cace61f442d2ecf1af34 (MD5) / Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2016-08-31T14:39:14Z (GMT) No. of bitstreams: 1 souza_ej_me_ia.pdf: 26288253 bytes, checksum: 4da17bf78b67cace61f442d2ecf1af34 (MD5) / Made available in DSpace on 2016-08-31T14:39:15Z (GMT). No. of bitstreams: 1 souza_ej_me_ia.pdf: 26288253 bytes, checksum: 4da17bf78b67cace61f442d2ecf1af34 (MD5) Previous issue date: 2016-07-08 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Essa Pesquisa educacional versa sobre uma práxis educativa em arte educação, cujo tema, a aula como ato criativo e o educador como propositor, considera que a inteligência se constrói a partir das experiências de seus próprios sujeitos. Assim, inferimos não ser possível conceber uma aula, senão na experiência, na coletividade, no saber fazer, opinar, criticar e avaliar não estando integralmente mergulhados em propósitos. Compreendemos um projeto educativo como ação por concepção, considerando o sujeito como criador e propositor de si mesmo. Vemos o Projeto como possibilidades colaboradoras em arte educação, dentro da concepção de aula como ato criativo e o educador como propositor de percursos, que compartilha um processo de ensino e aprendizagem, no qual a pesquisa da prática em arte experiência são indissociáveis. Como exemplificação, apresentamos um estudo educacional em arte educação numa escola estadual, perpassando conceitos como os de Polivalência e Interdisciplinaridade, concluindo que a Interdisciplinaridade corrobora o pensamento estético, artístico e crítico dos alunos mas a Polivalência não. Aferimos também, por meio de sondagem efetuada com professores de arte do estado de São Paulo, que o Currículo de arte cedido pela SEE/SP divide opiniões pela forma como se apresenta, sobre o que propõe e como propõe ao educador as “metodologias” para o trabalho em sala de aula. Ressaltamos que a autoria é intrinseca às atividades humanas, ao clarificar que a obra de arte não se constitiu um presente do acaso, e sim intencionalidade de seu autor. Demonstramos tanto que o estudo minucioso da prática, os registros, os diários e os diálogos possibilitam ao educador o retorno a determinados momentos de sua práxis – ou seja, a seus próprios processos de criação – quanto o fato de que uma atividade autoral e integrada leva os alunos à apropriação de linguagens, técnicas, conteúdos, momentos históricos e, sobretudo, ao entendimento artístico como experiência vivida entre corpo e mente. / Educational research over an art education practice in which the subject is the class as a creative act and the educator its proposer, taking in consideration that what builds intelligence is the person’s own experiences. Thus, it infers as not possible designing a class that is not based on experimentation, collectivity, know how, opinion, criticism and evaluation – thus being fully immersed in purposes. It comprises an educational project as an action by concept, since it considers the subject as both creator and proponent of itself. It sees the project as collaborative possibilities in art education within the concept of the class as a creative act and the educator as the proposer of paths sharing a teaching and learning process in which art research and practical experience are inseparable. As exemplification, this research presents an art education study held in a public school, pervading concepts such as multifunctionality and interdisciplinarity. The reached conclusion points in the direction that interdisciplinarity corroborates to the aesthetic, artistic and critical thinking of the students, however, multifunctionality does not. With the aid of a survey carried out with art teachers of São Paulo State public schools, the study also indicates that the Art’s Curriculum adopted by the State divides opinions among teachers, specially concerning the way it is presented, the proposals within and how they’re laid out to the educators: as working "methodologies" for the classroom. Moreover, this study emphasizes that authorship is intrinsic to human activity and clarifies that the work of art is not a gift of chance but the result of the author’s intentionality. Detailed practice studies, records, diaries and dialogues allow educators to return to certain moments of their praxis, that is, their own creative processes; also, an authorial and integrated activity create for students the possibility of an appropriation of languages, techniques, contents, historical moments and especially the understanding of an artistic experience lived between body and mind.

This project revisits the work of Nikolai Berdiaev, one of the first Russian Silver Age religious philosophers to be widely read in the West. The focus of this research is his thought on freedom and the ‘creative act’. We will argue that Berdiaev’s vision of freedom contains two types of freedom – a freedom understood within the created order and a freedom ‘outside’ of creation. It will be shown that in the former type, the reader finds a nuanced and insightful multi-layered conception of human freedom, which offers intriguing possibilities for exploring freedom and its implications for humanity. It will also be demonstrated that this type of freedom is closely related to his innovative view of creativity. Berdiaev conceives of freedom and creativity as distinct concepts, and yet so integrally related that they are interdependent. In the latter type of freedom, the reader will encounter a highly speculative and original metaphysical view that attempts to explain freedom as non-determination and answer the challenges of theodicy, which, this research will maintain, fails to do. This research will contend (contrary to Berdiaev’s own statements) that his thought is most comprehensible from a broadly theological perspective. This perspective will underscore the significant tension within his work that arises from his speculative metaphysics. Unlike earlier works on Berdiaev that glossed over this tension, we will attempt to ameliorate it by engaging Jürgen Moltmann’s theology of freedom. Moltmann’s theology will provide a number of ideas and concepts for an analysis, critique, and reconfiguration of Berdiaev’s vision. This reconfiguration will seek to remain faithful to Berdiaev’s core concerns, while providing a new interpretation of his thought that is relevant for a contemporary dialogue concerning the significance of freedom and creativity for the person and community in relation to God.