This thesis represents a study of The Years by Virginia Woolf and Rebecca by Daphne du Maurier. Both novels attempt to redefine the role of women in patriarchal society during the 1930s. The domestic role women had to fill within a masculine household constrained their ability to form an independent "self," apart from fathers and husbands. I argue that these novels articulate the possibility for women to access an independent self by examining the meaning behind domestic objects in and of the house. Lucy Irigaray asserts that women were, and still are, associated with being valued as a desirable "commodity". Since women have no choice but to work within the symbolic order and are already labeled as "object," women writers have manipulated the system by examining the subject/object dichotomy. The relationship women have with inanimate, and particularly domestic, objects shows how time (the past and the future) manipulates freedom in the present moment. Woolf's reflection on how "moments of being" function as gateways to a heightened sense of awareness is prevalent in her last published novel, The Years. I invoke Friedrich Nietzsche to consider notions of how an antiquated past hinders identity in du Maurier's Rebecca. In the literary texts of Woolf and du Maurier, women have a unique relationship with material objects in relationship to subjectivity. By examining the spatial constructs of the home, women are able to construct themselves as free "subjects" in a male dominated world. / by Stephanie Derisi. / Thesis (M.A.)--Florida Atlantic University, 2012. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2012. Mode of access: World Wide Web.

Artifacts made of durable materials, such as stone, can provide valuable clues to reconstruct the past. Marble sourcing, in particular,provides information about contact, trade, and other activities in the greater Mediterranean area. The Worcester Art Museum of Massachusetts (WAM) initiated a provenance study by requesting that an analysis of several marble artifacts occur at the University of South Florida's Archaeological Science Laboratory. The 55 marble samples used in this study are from the Worcester Art Museum's collection of Antioch mosaics. Positive results might reveal: 1) preferred sources of tesserae, 2) information about trade of specialized stone, 3) changes in preferred sources during different chronological periods, and 4) workshop preferences. The requested analysis had two objectives. First, once the provenance of the materials is determined, then the results could reveal meaning behind the images contained within the mosaic floor. Second, the results could reveal new trade routes in the Mediterranean. The first step in this analysis was X-ray diffraction (XRD),which differentiates dolomite and calcite marbles. The second step used stable isotope ratio analysis (SIRA), which measures carbon-13 and oxygen-18 isotopic ratios. These two steps have helped to identify Mediterranean marble sources in previous studies. Most of the ancient Mediterranean marble sources have been identified. They have different isotopic values and other characteristics that allow for differentiation. Only one source of dolomite marble exists, which is located in the eastern Mediterranean. It has been identified through XRD in previous studies. Many of the calcite marble sources have different carbon and oxygen isotopic values, which were provided from the SIRA. Those marble artifacts with overlapping carbon and oxygen values can be further analyzed using archaeological, historical, and other information and by using other scientific techniques including cathodoluminescence, electron paramagnetic resonance, and strontium isotope analysis. This thesis discusses the methods used to prepare the samples and analysis conduction; it also discusses the results of the analyses, and presents interpretations regarding the provenance and trade of the marble used for mosaics at Antioch. The results of the SIRA and XRD analysis showed that the materials used for mosaic tesserae come from a variety of sources. Although no definitive matches were found, the results provide the basis for the collection of a colored marble database of sources and artifacts.

No description available.

In writing this thesis, I plotted where the streams of whiteness theory, life-writing theory and practice, and Daphne Marlatts novel <i>Ana Historic</i> converge. In the introduction, I outline the development of my own subjectivity, focusing on my identification with multiple ethnic communities, and on my racial and working class identity. My second chapter surveys current whiteness theories, accepting some and rejecting others, and drawing significantly upon theory that is accessible and personal, a decision that undoubtedly resulted because of my working class practicality. In this chapter, I conclude that whiteness and white solipsism (theoretically comparable to Simone de Beauvoirs challenge that masculinity as the neutral and positive gender renders femininity and other gendered constructions negative), actually envelope multiple identities, but argue that the way in which whiteness is experienced by those on its margins is often monolithic. In the third chapter, I investigate Marlatts biography and her life writing theory, arguing that her experience as a once immigrant foregrounds many issues relevant to the Canadian white identity, and that because her theory is so conscious of how identity is constructed, relying on fact and fiction, <i>Ana Historic</i> provides a portrait of white Canadian identity and the context in which that identity has been constructed. In Chapters 4 and 5, I apply the theories of life writing and whiteness to the characters of Ana, Ina, and Annie, challenging that their identities as colonizer, emigrant, and immigrant, respectively, illustrate the evolution resulting in the current white Canadian identity. Further, because Marlatt chooses these characters who occupy different positions in history, she shows her reader that contemporary Canadian white identity has grown out of colonial times, creating a continuum. The history out of which each of these women emerges is never contained because aspects of their identity carry forward into subsequent generations.

In writing this thesis, I plotted where the streams of whiteness theory, life-writing theory and practice, and Daphne Marlatts novel <i>Ana Historic</i> converge. In the introduction, I outline the development of my own subjectivity, focusing on my identification with multiple ethnic communities, and on my racial and working class identity. My second chapter surveys current whiteness theories, accepting some and rejecting others, and drawing significantly upon theory that is accessible and personal, a decision that undoubtedly resulted because of my working class practicality. In this chapter, I conclude that whiteness and white solipsism (theoretically comparable to Simone de Beauvoirs challenge that masculinity as the neutral and positive gender renders femininity and other gendered constructions negative), actually envelope multiple identities, but argue that the way in which whiteness is experienced by those on its margins is often monolithic. In the third chapter, I investigate Marlatts biography and her life writing theory, arguing that her experience as a once immigrant foregrounds many issues relevant to the Canadian white identity, and that because her theory is so conscious of how identity is constructed, relying on fact and fiction, <i>Ana Historic</i> provides a portrait of white Canadian identity and the context in which that identity has been constructed. In Chapters 4 and 5, I apply the theories of life writing and whiteness to the characters of Ana, Ina, and Annie, challenging that their identities as colonizer, emigrant, and immigrant, respectively, illustrate the evolution resulting in the current white Canadian identity. Further, because Marlatt chooses these characters who occupy different positions in history, she shows her reader that contemporary Canadian white identity has grown out of colonial times, creating a continuum. The history out of which each of these women emerges is never contained because aspects of their identity carry forward into subsequent generations.

This dissertation focuses on the politics of self-narration and the use of visual images and strategies in Margaret Laurence's The Diviners , Daphne Marlatt's Ana Historic and Margaret Atwood's The Handmaid's Tale and Cat's Eye. I argue that these authors are reworking the metafictional form by using visual strategies (such as reflection, distortion and point of view) to explore the complex relationship that us created when the woman narrator when she is both subject and object of her own fictional autobiography. / I use the artistic form of anamorphosis as the overriding metaphor for discussing this relation and its manifestation in these texts. Paintings and drawings in which the anamorphic form is used depend upon strategic distortion, indirect viewing and perspective for their effect. Anamorphoses present exploded, fragmented images which, through the strategic positioning of the viewer, are reconfigured into recognizable forms. The emphasis in these works of visual art is upon the moment at which these images are reconfigured. In literary works, I argue, the emphasis is on the process of creating a distorted image and on that which is contained in the spaces that are revealed through the process of exploding that image. This metaphor allows me to explore the interdependence of the visual and written elements of self-representation in these novels and the simultaneous, shifting, mutually informing relation between a narrating, subjective "I" and a narrative "eye" (with its emphasis on the visual, on perspective, and on point of view). / The resistant, reinscriptive and interrogative strategy of "literary anamorphosis" moves these novels beyond the confines of linear, literary forms to create a distinct, feminist, narrative space in which women writing in Canada can articulate the complex politics of their positions in but not of the masculinist Master Narratives that have historically defined and controlled them.

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2004. / Includes abstract and vita. Includes bibliographical references (leaves 176-179).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2004. / Includes abstract and vita. Includes bibliographical references (leaves 176-179).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2004. / Includes abstract and vita. Includes bibliographical references (leaves 176-179).

My research explores Alfred Hitchcock’s use of adaptation and the impact that this has on his status as an ‘auteur’. The aim, through looking at a cross section of his work, is to produce the basis for an adaptation model that could be used to examine his entire body of work, accounting for all influences, extratextual references, intertextualities, sequels, remakes and most importantly, other authors. By exploring Hitchcock’s use of the theatrical (a subject that is often ignored) and his lesser earlier films, we can begin to form the foundations for this model. By looking at his adaptation of a particular author and the textual evolution of one of his most iconic films, we are able to put this model to the test. Chapter one is the introduction, which looks at Hitchcock’s status within cinematic history, while also examining the current state of Hitchcock scholarship, auteur theory and adaptations studies. Chapter two examines the theatrical adaptations of Hitchcock’s British period, specifically shining light upon texts that are often ignored or maligned by theoretical study. Chapter three discusses the American theatrical adaptations, specifically looking at the role of the ‘meta-text’ and Hitchcock’s fascination with recreating the theatrical. Chapter four explores Hitchcock’s relationship with Daphne du Maurier, examining his adaptation of her work, overall themes, characters and ideologies. This chapter also presents an original reading of The Birds, which examines how Hitchcock’s film is more indebted to Du Maurier’s novels than her shot story of avian horror. Chapter five examines the evolution of Psycho. Hitchcock’s adaptation of, amongst others, Robert Bloch and Henri-Georges Clouzot will be discussed, as will the multiple sequels, remakes and exploitations that, in turn, adapt his own film. It will be argued that these texts are in fact adapting Psycho’s influences and origins as much as the film itself. Chapter six is the conclusion where the findings are analysed and the model of adaptation, which positions Hitchcock at the centre as a collector of texts is discussed. In occupying this position the notion of him as an ‘auteur’ is erased and instead he becomes the ‘Master of Adaptation’.