The central theme of this study involves an ethical examination of the issues of justice and poverty in the Democratic Republic of Congo (DRC). Chapter one deals with the methodology of the research. It also provides an overview of the DRC. Chapter two shows that justice occupies a special place in society. It represents a fundamental aspect of human beings that illustrates one’s humanity. In the biblical perspective, justice is considered as a chief attribute of God. Chapter three discusses the phenomenon of poverty in the world, particularly in developing nations where people are unable to meet their basic needs. The chapter explores different causes of poverty on the African continent, as well as the crisis of underdevelopment, which to some extent is attributed to the exploitation of African nations by the Western powers. In chapter four, the researcher deals with the situation of poverty in the DRC. It is argued that regardless of its apparent wealth, the DRC remains one of the poorest countries in the world. The chapter explores the period of economic growth in the DRC, as well as its economic decline. Certain reasons for this economic decline are evoked, of which the most important are the economic policies of Zairianisation and radicalisation In chapter five, research steers toward the role that the Church could play in the areas of justice and poverty in the DRC. The Church is challenged to promote justice and the struggle against poverty in all its forms. It is also challenged to fully play its prophetic role. Chapter six explores poverty in relation to theological reflections. Poverty is considered as being evil. The responsibility of theologians and Christians in general is to promote a fair and just society in which the poor will be empowered in such a manner that they can contribute to the development of their community. In chapter seven, the researcher makes some recommendations to both Church and government and concludes that patriotism, justice, moral values and commitments to African solidarity are pillars on which Congolese citizens should build their nation. / Theological Ethics / D.Th. (Theological Ethics)

The central theme of this study involves an ethical examination of the issues of justice and poverty in the Democratic Republic of Congo (DRC). Chapter one deals with the methodology of the research. It also provides an overview of the DRC. Chapter two shows that justice occupies a special place in society. It represents a fundamental aspect of human beings that illustrates one’s humanity. In the biblical perspective, justice is considered as a chief attribute of God. Chapter three discusses the phenomenon of poverty in the world, particularly in developing nations where people are unable to meet their basic needs. The chapter explores different causes of poverty on the African continent, as well as the crisis of underdevelopment, which to some extent is attributed to the exploitation of African nations by the Western powers. In chapter four, the researcher deals with the situation of poverty in the DRC. It is argued that regardless of its apparent wealth, the DRC remains one of the poorest countries in the world. The chapter explores the period of economic growth in the DRC, as well as its economic decline. Certain reasons for this economic decline are evoked, of which the most important are the economic policies of Zairianisation and radicalisation In chapter five, research steers toward the role that the Church could play in the areas of justice and poverty in the DRC. The Church is challenged to promote justice and the struggle against poverty in all its forms. It is also challenged to fully play its prophetic role. Chapter six explores poverty in relation to theological reflections. Poverty is considered as being evil. The responsibility of theologians and Christians in general is to promote a fair and just society in which the poor will be empowered in such a manner that they can contribute to the development of their community. In chapter seven, the researcher makes some recommendations to both Church and government and concludes that patriotism, justice, moral values and commitments to African solidarity are pillars on which Congolese citizens should build their nation. / Theological Ethics / D.Th. (Theological Ethics)

京都大学 / 0048 / 新制・課程博士 / 博士(医学) / 甲第18165号 / 医博第3885号 / 新制||医||1003(附属図書館) / 31023 / 京都大学大学院医学研究科医学専攻 / (主査)教授 中山 健夫, 教授 髙折 晃史, 教授 中原 俊隆 / 学位規則第4条第1項該当 / Doctor of Medical Science / Kyoto University / DFAM

This research analyses the role of multi-stakeholder partnerships in enhancing governance to promote sustainable peace and security. It uses a case study of coltan exploitation and armed conflict in the eastern Democratic Republic of Congo (DRC), where the two wars between 1996 and 2003 and the ongoing conflict have led to the ‘world’s worst humanitarian crisis’. The current body of knowledge on conflict analyses, particularly ‘resource curse’ theory, emphasises the natural resource endowment and weak governance as the main factors contributing to the DRC conflict, and has been influential in policy formulation. The case study is supported by the collection and analysis of qualitative data from multiple sources using different methods including literature reviews, interviews and observations. In so doing, the research seeks to examine how multi-stakeholder partnerships can help to enhance governance and promote sustainable peace and security, with a focus on the role of the multi-stakeholder partnerships in curtailing revenues for the belligerents from coltan production and trade in the eastern DRC. The analysis of the conflicts and coltan exploitation revealed the intricate multi-layered nature of the conflicts in the DRC and their complex causalities. The examination of the multi-stakeholder partnerships relevant to coltan exploitation in the DRC identified a number of constraints for their implementation and concerns about adverse effects from the implementation, largely owing to the externally driven agenda of the partnerships, which neglects the local perspectives. Through the arguments presented in this thesis, the research contributes to knowledge in three broad areas: it contributes to ongoing academic discussions on conflict analyses, in particular the resource curse hypothesis and the economic agendas of civil war; it provides empirical analysis and data on the coltan industry and partnership initiatives in relation to armed conflicts in the eastern DRC; and it highlights the need to re-assess the concept of participatory governance as one of the key approaches to improving governance.

As a result of the continued violence and poverty in the Democratic Republic of Congo (DRC), artisanal mining serves as an opportunity for livelihood construction for the population in the Eastern DRC. Though the dominant discourse of “conflict minerals” has deemed natural resources as the cause or consequence of violence in the Eastern DRC, minerals in fact only serve as a funding tool for various foreign and local armed groups in the region. This thesis consequently explores the ways in which artisanal miners can reap the benefits of the minerals they work tirelessly to extract, using and adapting policies from two relatively successful case studies, Tanzania and Sierra Leone. In addition, this thesis proposes distinct top-down and bottom-up approaches the DRC should adopt to combat its equity issues, and finds that bottom-up methods have been the most ignored, yet successful in avoiding conflict and favoring miners’ livelihoods.

This thesis focuses on liberal peace building in the DRC. The thesis takes a critical approach which emphasises local agencies and their engagements with liberal peace building. However, it seeks to bring this critique back to the institutions with which liberal peace building is preoccupied, by focusing on the hidden local that operates within these institutions. This approach seeks to give new meaning to processes of institution building without rendering institutions irrelevant as a top-down approach. Focusing on the first legislature of the Congolese Third Republic (2006-2011) this thesis provides a case study of how local agencies consume liberal democracy within the National Assembly, and make it their own. It discusses current liberal peace building practices as a process of mutual disengagement, in which both the local and liberal intervention seek to disengage from each other. Although this results in a lack of legitimacy of the peace building project both locally as well as with liberal interventions, it also creates hybrid space in which local agencies consume liberal democracy. The thesis conceptualises these local agencies as being convivial, in other words, they are enabled by people's relations. The thesis therefore focuses on MPs relations with their electorate, as well as with the executive and other MPs in their party or ruling coalition. In through these interactions local agencies consume liberal democracy – it is accepted, rejected, diverted, substituted, etc. The thesis concludes that through these practices of consumption local agencies negotiate liberal democracy. The liberal democratic framework is kept intact, but it is not enabled to function as foreseen, because local agencies are responsive to a moral matrix of the father-family. However, the liberal democratic framework itself provides new tools through which local agencies also renegotiate the unwritten rules of the moral matrix of the father-family.

Micro-finance institutions are leading a revolution in the financial sector, particularly in banking. This provides a renewed focus on the way financial credit is provided to the marginalised society of the developing countries. In the Democratic Republic of Congo, small and medium enterprises constitute almost 80% of the entrepreneurial population. There is therefore, considerable urgency to advance the performance and competitiveness of these small and medium enterprises. The aim of this study is to establish the effect of micro-finance institutions, on the performance of small and medium enterprises in the Democratic Republic of Congo. Literature reviewed for this study provided insights into the effects of micro-finance institutions on the performance of small and medium enterprises that accessed micro-loans. This study comprises of 77 small and medium entrepreneurs that participated in the empirical research. The performance of small and medium enterprises was assessed through the use of a questionnaire. The questionnaire consisted of statements on socio-demographics, the functioning of micro-finance institutions and the performance of small and medium enterprises. The study revealed that the largest group of respondents were male entrepreneurs, married, in the age group category of 30 to 50 years, have a household size of 1 to 5 people and have 1 to 5 years of experience in business. Entrepreneurs mostly utilized financial services such as saving accounts, money transfers and training and technology. Furthermore consulting services in the areas of leadership finance and operations were mainly received from micro-finance institutions. The study revealed that micro-finance institutions principally play the role of facilitator of growth, tool for social change, provider of banking systems and instrument for empowerment to SMEs. The two sources of financing utilized mostly by small and medium enterprises were loans from micro-finance institutions and from commercial banks. The borrowed finance was used principally to start a new business, expand an existing business and for working capital. The amounts of money borrowed from micro- loans were as follow: 5 000,00 (US $) or less, between 6 000 and 10 000,00 (US $) and 11 000,00 to 15 000, 00 (US $) The interest rates paid were from 11% to 20%, 21% to 30% and 51% and above. The collateral provided was in the form of physical assets such as a car or a house. The results of the mean score factor indicated that on average, responses for questions 14 to 19 were above 2.5 on the scale of 1 to 4. The mean score above 2.5 was the indication that respondents agreed to a larger extend to these statements. This leads to the conclusion that overall, the effect of micro-finance institutions on the performance small and medium enterprises in the Democratic Republic of Congo was positive, as proved by the mean score factor. / MBA, North-West University, Potchefstroom Campus, 2014

The inhabitants of Kinshasa, who call themselves Kinois, deal with insecurity and violence on a daily basis. Cheating and thefts are commonplace, and pillaging by street gangs and robberies by armed thieves are everyday occurrences. The state infrastructure is so poorly regulated that deaths by accident or medical negligence are also common. This, and much more, contributes to a challenging social milieu within which the Kinois’ best hope is simply to ‘make do’. This thesis, based on extensive fieldwork in Kinshasa, analyses different forms of violence which affect the Kinois on a daily basis. I argue that the Kinois’ concept of violence, mobulu, differs from Western definitions, which define violence as an intrinsically negative and destructive force. Mobulu is for the Kinois a potentially constructive phenomenon, which allows them to build relationships, coping strategies and new social phenomena. Violence is perceived as a transformative force, through which people build meaningful lives in the face of the hardship of everyday life. Broadly speaking, this thesis contributes to the Anthropology of violence which has too often focused on how violence is imposed upon a population, often from a structural level of a state and its institutions. Such an approach fails to account for the nuances of alternate perspectives of what ‘violence’ is, as evidenced in this thesis through the prism of the Kinois term mobulu. The concept of mobulu highlights the creativity of those forced to ‘make do’ on the streets of Kinshasa, to negotiate not only every day physical needs, for food and shelter, but also to navigate the mystical violence of witchcraft. By exploring the coping mechanisms across all sections of society, I analyse how the Kinois not only have built their lives in the wake of the violence of the state, but they have also found means of empowerment within it, using mobulu as a springboard for the development of some social phenomena. Whereas the anthropology of violence has focused mainly on physical and material violence, this thesis also argues that mobulu in Kinshasa is a total social fact that combines state violence with everyday violence, and physical violence with the invisible violence of witchcraft. This thesis seeks to enrich discussions on witchcraft in Kinshasa and in the African context in general, by analysing in depth how the cosmology of Kinshasa has differentiated itself as a result of the politico-economic events of recent decades. As witchcraft and material insecurity go hand in hand, a detailed analysis of the mechanisms of witchcraft is necessary, if we are to grasp the complexity of the concept of mobulu and how material and invisible violence inform each other.

Using ethnographic data and James Scott's (1990) concepts of public and hidden transcripts, this thesis examines fow the Rwandan Patriotic Front (RPF) government's public transcript has been institutionalised through the use of 'genocide ideology' laws. It is concerned with understanding how the RPF's use of ‘genocide ideology' is a mechanism to facilitate a continuum of violence, which I argue has led to ‘ethnic' marginalisation. ‘Genocide ideology' is a legally abstract term that refers to discourses that contest – consciously or unconsciously - the government narrative regarding the 1994 genocide. As focusing strictly om the public transcript does not tell the whole storry about power relations between the RPF government and Hutu, it also explores hidden transcript. This is necessary as the Rwandan government employs the category of ‘genocide ideology' to silence dissent and to justify arbitrary arrest. For example, since taking power, the RPF government has strived to eliminate the Hutu/Tutsi identities, replacing the divisive identities with ‘Rwandan.' Those who use Hutu/Tutsi identities outside the context of the genocide are considered génocidaire sympathisers and legally guilty of ‘genocide ideology'. I argue that within the public RPF transcript on the genocide, the victim/perpetrator dichotomy has become intertwined with Tutsi/Hutu identities, creating a hierarchy of victimhood. I concluded by arguing that the violence, fear and marginalisation experienced by participants through the government's use of the public transcript in conjunction with ‘genocide ideology' laws is causing resentment, which could lead to further conflict.

<p>This dissertation approaches the problem of war in Christian ethics through the lens of the Democratic Republic of Congo. Drawing upon memoirs, letters, sermons, and fieldwork, it shifts the focus of moral inquiry from theoretical positions on war (e.g., just war theory and pacifism) to the domain of everyday life and the ways that local Christians theologically frame and practically reason through conflict. I explore the 1996-1997 Rwandan refugee crisis through the voice of a Catholic survivor, Marie Béatrice Umutesi, and consider how her narrative challenges both just war interpretations of this violence and "bare life" readings of refugee experience. I then examine how the Catholic Church endured rebel occupation in the eastern city of Bukavu from 1998-2000, looking specifically at how Archbishop Emmanuel Kataliko's Christological reading of the situation transformed the experience of suffering into a form of agency and galvanized the Church into collective action. I go on to explore how residents of the town of Nyankunde in northeastern Congo are constructing alternatives to the war economy and re-weaving ordinary life out of the ruins of their former lives. In showing how local narratives help us reframe the problem of war in Christian ethics, I argue that description is not a preliminary stage to moral judgment; description is moral judgment.</p> / Dissertation