Thesis (D.W.S.)--Institute for Worship Studies, 2002. / Abstract. Includes bibliographical references (leaves 212-214).

Catholic writers traditionally approach the laity through the sacraments rather than the Word. Nonetheless, three devotional genres - meditation, hagiography and catechism - recognize that effective written appeals to a reader can be made using rhetoric. This thesis analyses such rhetoric, in recusant devotional texts published by secret presses between 1580 and 1603. Most detailed examinations of Catholic works think of rhetoric as emasculating the virile yet chaste prose of a 'shining band of martyrs'. This thesis proposes that the rules of rhetoric are used to empower the reader of these works by Grafting a new character in him. Meditations act as deliberative orations, swaying the reader's will. They use amplificatio and memoria to produce matter and to dwell on it. Late sixteenth-century translations of continental meditation manuals by Granada, Scupoli, Estella and Loarte provide a theory of meditation for the English works studied: rosary texts by John Bucke, Thomas Worthington and Henry Garnet; several anonymous collections of meditations and prayers; contemplations on Scriptural stories by Robert Southwell, I.C., C.N. and Robert Chambers. In the second section, saints' lives are read as rhetorical examples which support this deliberative discourse, rather than as blazons, innocent of intent on the reader. Hagiographies by Worthington, Robert Persons, William Alien and Thorns Alfield reflect images of what a martyr or saint should do, not what he did. The last chapters show how catechisms recreate these idealized images in the reader by acting as dramatic scripts for him. Repetition through rhetoric dissolves the element of theatre, allowing the reader to absorb these rules for life. Once again, Elizabethan translations of foreign catechisms by Granada, Bellarmine and Canisius are used to illuminate English catechisms by Persons, Southwell and Lawrence Vaux.

Thesis (M.C.S.)--Regent College, 1996. / Includes bibliographical references (leaves 94-95).

Akademisk avhandling--Lund. / "Kallor och litteratur": p. 410-438.

Thesis (D.W.S.)--Institute for Worship Studies, 2002. / Abstract. Includes bibliographical references (leaves 212-214).

Thesis (Ph. D.)--University of Wisconsin--Madison, 1963. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 259-275).

Thesis (Ph. D.)--Rutgers University, 2008. / "Graduate Program in Literatures in English." Includes bibliographical references (p. 219-234).

Thesis (Ph. D.)--University of Notre Dame, 2006. / Thesis directed by Jill Mann and Jesse Lander for the Department of English. "November 2006." "This dissertation provides a new edition of the Mirror to Devout People, which survives in two manuscripts: Notre Dame, Indiana, University of Notre Dame, MS 67 (ND) and Cambridge, University Library, MS Gg.1.6 (C)"--Abstract. Includes bibliographical references (leaves 324-335) and index.

Translation of: Soliloquium animae, from the Latin edition of Horstius, printed in Cologne, 1643. / Microform version available in the Readex Early American Imprints series.

Thesis (M.C.S.)--Regent College, 1996. / Includes bibliographical references (leaves 94-95).