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Johann Friedrich König seine "Theologia positiva acroamatica" (1664) im Rahmen des frühneuzeitlichen TheologiestudiumsStegmann, Andreas January 2005 (has links)
Zugl. Teildr. von: Berlin, Humboldt-Univ., Diss., 2005
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Religion und Strafrecht - Christliche Einflüsse auf Normenbestand, Dogmatik und Argumentationsstrukturen des deutschen Strafrechts /Müller, Jochen. January 2008 (has links)
Diss--Universität Würzburg.
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Der Erbnachweis gegenüber Kreditinstituten in der Dogmatik des deutschen Privatrechts / Proof of Inheritance to Credit Institutions in the Doctrine of German Private LawSchlereth, Erik M. January 2025 (has links) (PDF)
Aus den Grundprinzipien des deutschen Erbrechts - Gesamtrechtsnachfolge und Vonselbsterwerb - resultiert ein Spannungsverhältnis zwischen dem Interesse der Kreditinstitute an einer rechtssicheren Legitimation einerseits und dem Interesse des oder der Erben an einer kostengünstigen und zügigen Nachlassregulierung andererseits. Hiervon ausgehend entwickelt die Arbeit in methodenreflektierter Anwendung der Grundsätze juristischer Hermeneutik die Antwort des Gesetzes auf die Frage nach den Anforderungen, die an den Nachweis des Erbrechts zu stellen sind. Zu diesem Zweck wird hinter das vom Gesetzgeber Gedachte zurückgegangen und sodann auf Basis der legislativen Wertungen herausgearbeitet, dass das Gesetz in Bezug auf den Schutz des Rechtsverkehrs lückenhaft ist. Aus dieser Erkenntnis wird ein Grundsatz für den Erbnachweis gegenüber Kreditinstituten abgeleitet. Abschließend werden die Grenzen des gewonnenen Grundsatzes aufgezeigt. / The question of the requirements for proof of inheritance has occupied the courts since the BGB came into force. The background to this is the underlying tension between the interest of banks in legally secure legitimation on the one hand and the interest of the heir or heirs in a cost-effective and speedy settlement of the estate on the other. The present study examines how the question raised can be answered in accordance with the values of the law.
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Theologia positiva acroamatica (Rostock 1664)König, Johann Friedrich Stegmann, Andreas January 1900 (has links)
Zugl. Teildr. von: Berlin, Humboldt-Univ., Diss. A. Stegmann, 2005 / Text lat. und dt.
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The genesis and systematic function of the filioque in Karl Barth's Church dogmatics /Guretzki, David Glenn. January 2006 (has links)
Karl Barth (1886-1968) was an ardent defender of the filioque, the doctrine which states that the Holy Spirit proceeds from the Father and the Son. Generally, scholarly analysis is restricted to Barth's defence of the filioque in the first half volume of the Church Dogmatics. However, this thesis proceeds on the assumption that a fuller understanding of the filioque in Barth must take into account the genesis and development of the doctrine in his earlier thought. A latent dialectical christocentric pneumatology in the second edition of Romans (1921) provides the material theological support for the doctrine, which subsequently appears in a formal discussion of the filioque in the Gottingen Dogmatics (1924). There Barth speaks of the filioque as a theological analogy of the structure of his developing doctrine of the threefold Word of God. As preaching proceeds from revelation and Scripture, so too the Spirit is to be understood as proceeding from the Father and the Son. / Barth continues to defend and apply the filioque in the Church Dogmatics, though the original connection to the threefold form of the Word of God recedes into the background. Instead, the filioque functions systematically both as a theological guarantee of the unity of the work of the Son and the Spirit and as the eternal ground of fellowship between God and humanity. Barth's most mature view of the filioque is construed in dialectical terms whereby the Spirit is understood to be eternally active in uniting and differentiating the Father and the Son. Furthermore, Barth is atypical in the Western filioquist tradition because he refuses to speak of the filioque in terms of a "double procession"; rather, he views the Spirit as proceeding from the common being-of-the-Father-and-the-Son. Barth's stance on the filioque does not result in a form of pneumatological subordinationism, as critics often maintain. Rather, his adoption of the filioque reflects a tendency toward a superordination of the Spirit over Father and Son in a structurally similar way to Hegel's pneumatology. The thesis concludes by pointing to a tension in Barth's thought which in practice tends toward a conflation of economic and immanent Trinity as he reads back into God the problem and confrontation he perceives to exist between God and humanity.
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Die Lehre vom Purgatorium und die Vollendung des Menschen : ein moraltheologischer Beitrag zu einem umstrittenen Lehrstück aus der Eschatologie /Vordermayer, Helmut. January 2006 (has links)
Univ., Diss-2005 u.d.T.: Vordermayer, Helmut: Die Lehre vom Purgatorium als Proprium in der Vollendung des Menschen--Salzburg, 2004.
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Ibas von Edessa : Rekonstruktion einer Biographie und dogmatischen Position zwischen den FrontenRammelt, Claudia January 2008 (has links)
Zugl.: Göttingen, Univ., Diss., 2006/2007
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The genesis and systematic function of the filioque in Karl Barth's Church dogmatics /Guretzki, David Glenn. January 2006 (has links)
No description available.
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Die Charta der Grundrechte der Europäischen Union : eine Würdigung der Entstehung und rechtsvergleichende grundrechtsdogmatische Analyse /Knecht, Matthias H. January 1900 (has links) (PDF)
Univ., Diss.--Konstanz, 2004. / Literaturverz. S. 252 - 284.
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Sein und Gnade die Ontologie in Karl Barths kirchlicher Dogmatik /Härle, Wilfried, January 1975 (has links)
Habilitationsschrift--Kiel, 1973. / Includes bibliographical references and indexes.
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