Historical anthropology is a relatively young science discipline. On many projects in the framework of theoretical tasks so far. This work is a bunch of strangers to focus on inter-cultural comparison in the context of historical anthropology. This work will be conducted following the line of the official sources of the history. Rather than the actor himself, will be viewed for what could, in theory, the player or what was his academic freedom. By comparing the two locally so different areas, such as the Czech lands, and Beninese imperium, has a bunch of strangers try to show a comparison as possible in varying degree. The work aims to compare the rights and that mountain obligation the lowest classes of the two States. It has to happen, implanted in the reality of time known as the early modern period in Europe. The work will be based mainly on the strands of legal provenance. Work gives the objective comparison of these facts, without any claims to their binding evaluation.

This essay studies and compares three clergymen that were stationed in Sápmi during the eighteenth and nineteenth centuries and their writings that deal with the Saami population of the northern parts of Sweden. How they portray the Saami people and their culture is analyzed though postcolonial concepts as Edward Said’s othering and other concepts by the likes of Loomba, Lincoln and Pratt.  The three priests portrayal of the Saami people and their culture are similar In that way that they all confirm some of the colonial stereotypes of the Saami during the time they were writing. But especially one of the priests stands out in his effort to give a nuanced portrayal of the Saami people.

Famines were recurring events in the early-modern world. This thesis aims to identify and analyse institutional, social, and political parameters that improved or reduced the society’s capacity for crisis management and institutional adaptations in Stockholm in times of foodshortages during the period 1650–1750. The study consists of four case studies. The study shows that the government effectiveness improved during the investigated period, which increased the possibilities to mitigate the consequences of famine. Furthermore, the ambition to protect the social order seems to have been the most important driving force to take measures to ease and prevent famines in Stockholm. I conclude that very few institutional adaptations to prevent future famines were made during the period. Most likely because the elite lacked political incentives to act. The study provides knowledge on societal resilience in the early-modern era

This thesis analyzes eight specific Swedish medieval ballads that contain supernatural transformation and hybridity for how they depict gender in late medieval and early modern contexts. Using literature as a historical resource and a micro-historical approach, this thesis applies gender theory, intersectional approaches, and monster theory to its reading of these ballads. Through this analysis, this thesis has found that transformation in these ballads highlights what it meant to be human in the late medieval and early modern periods, by contrasting and defining humanness through the tension of being a hybrid. And inevitably, discussions of the body during these periods involved having a gendered body. While these stories define what was human and what was not, they discuss and negotiate late medieval and early modern conceptions of masculinity and femininity. Additionally, the conflicts in these stories introduce real-life issues such as power, violence, and social roles. Characters in these ballads negotiate gender and social roles by subverting and upholding societal power structures. A woman acts independently and marries a snake against her family’s wishes. Wives use magic to upend the social hierarchy usurp their husbands’ authority. Father’s roles as protectors are both questioned and underlined in stories of their failures. This thesis concludes that late medieval and early modern audiences had many different understandings of gender, and these audiences used supernatural transformation ballads as a means of communicating complex and contradictory elements of identity and gender during this period.

No description available.

Summary: Consilia played an important role in medieval but also early modern professional health literature. Literary "consilium" contained a written statement of one particular case, the patient's condition and disease as well as advice on a medical procedure where a doctor in accordance with the contemporary discourse analyzed symptoms, determined the diagnosis, prognosis and recommended its pharmacological treatment including possible technical interventions (venesection etc.). In the 16th century, the Consilia Literature was a common part of many eminent physicians' practice whereas nowadays it is unjustly neglected source of history of medicine, pharmacology, dietetics and so on. The first part of the dissertation is devoted to the definition of genre, the initial stages of its development and description of the specifics of the Middle Ages. However the results of fifteen eminent physicians of Italy (B. Vettori, G. B. Da Monte, V. Trincavelli, A. M. Venusti, G. Capodivaccio, C. Guarinoni), France (J. Fernel, G. de Baillou) and of the German-speaking areas of Central Europe (J. Crato, R. Solenander, L. Scholz, D. Cornarius, J. Wittich, T. Mermann, J. Matthaeus), became the main theme of work of early modern consultative collections. On examination of nearly seven thousand consilia from twenty two...

My thesis presents a study of floods which repeatedly hit the town of Soběslav and it's close surroundings between 1729 and 1740. The text is divided in a theoretical (metodological) and an empirical part. In the theoretical part I will briefly summarize methodological trends in the modern historiography, which were most relevant for the thesis - environmental history, historical anthropology and microhistory. The second part will be dedicated to the floods of Soběslav; it derives primarily from research of previously unpublished resources from the archive and focuses also on short history of the town and description of it's natural surroundings. The main part is devoted to the Soběslav millers, but there will be reflected also the documented disputes over water-washed material, the response of the town offices to natural disaster and other consequences of the flood. The broad objective of this study is to examine other directions of research on early modern floods and the related problems. The thesis is an attempt to more general application of findings which emerged from the analysis of archival sources, and consideration of the possibilities and limits of comparison of historical and modern floods.

The thesis "Biblical Introduction in Jerome Hirnhaim's Theologia Universalis" contributes to a deeper understanding of the early modern thinking about the Holy Scripture. Theological compendium "Theologia universalis" was composed by Jerome Hirnhaim, abbot of the Premonstratensian monastery at Strahov, in the second half of the 17th century, and was used as a teaching aid for the monastic clergy. The thesis analyses the extracts from the Hirnhaim's compendium which are dedicated to the questions of relationship between Scripture and Tradition, biblical inspiration, interpretation of the biblical text and laity reading of Scripture. A comparison with Robert Bellarmine's "De Controversiis" shows that Hirnhaim's lectures were largely based on this Bellarmine's work. Numerous correspondences between the Hirnhaim's compendium and Gaspard Juénin's "Institutiones theologicae", a textbook compiled for use in the French seminaries in the nineties of the 17th century, shows a transnational character of early modern Catholic theology and teaching practice. Differences between the early modern and current view of Scripture can be observed in the area of pastoral practice.

This thesis examines the existence of posthumanism in the dramas of Ben Jonson, Christopher Marlowe, and William Shakespeare – the three most prominent playwrights of the early modern period. Posthumanist theory, which gives scholars the opportunity to look at past works in a new and unique way, attempts to re-locate the human in the diverse creatures and objects in the world we inhabit. By applying posthumanist theory to older works, we can better understand the early modern period and its writers as well as their relevance to the present. Their plays’ messages serve as warnings that work to guide humanity in the right direction if we are willing to listen. Current events show us the dangers of continuing down the path of our present course. In short, by looking to the past I hope to chart the course of posthumanist interpretation on literature and our own species in the future.

<p>Jean d’Espagnet (c. 1564–1637?) was a magistrate and presiding judge at the<em> parlement </em>of  Bordeaux  in  the  late  sixteenth  and  early  seventeenth  centuries.    He  served  on  the  court  from 1590 until retiring in 1615, from 1600 as a <em>président</em>, a venal office of significant power and social standing. After retirement he wrote three books which comprise his literary and intellectual legacy.Together they speak to the fertile philosophical ground of the late Renaissance and present a vision of order and God’s cosmos deeply influenced by Neoplatonism,  Hermetism,  Paracelsianism, Neostoicism,  and  medieval  alchemy,  as  well  as  d’Espagnet’s  judicial  education  and  social experience as a magistrate.  This dissertation explores the foundations of d’Espagnet’s philosophy of nature, tracing the development of certain philosophical ideas from ancient sources such as the Platonic and Hermetic traditions through medieval and Renaissance philosophers like Ramon Lull, Pseudo-Geber, and Marsilio Ficino to d’Espagnet and his contemporaries.  Paracelsian chemical medicine found some  acceptance during d’Espagnet’s lifetime, though not without struggle and dangers to its adherents.  This project also examines the context of d’Espagnet’s life and experience as a judicial elite in a kingdom and community beset by religious strife and political uncertainty.It argues that d’Espagnet and his fellow magistrates desperately sought order in the midst of these troubles,  and  that d’Espagnet echoed across all his writings this  concern  for  order  alongside a particular set of ideas about gender, shared by his fellow magistrates, according to which feminine passions  were  the  root  of  disorder  and masculine  reason was  the  antidote.    This gendered understanding of order was fundamental to d’Espagnet’s thought and reinforced by his syncretic reading of ancient and modern philosophical textsalongside his own experience, leading him to produce a unique and consistent syncretic philosophy that sought to answer definitively some of humanity’s oldest questions about the nature of matter, man, and the cosmos.</p>