Text in English / This dissertation has examined the University Christian Movement (UCM) over its turbulent five year history from 1967 to 1972 in terms of the original hopes of the sponsoring ecumenical denominations. Contextual factors within the socio-political arena of South Africa as well as broader youth cultural influences are shown to have had a decisive influence. These factors help to explain the negative reaction from the founding churches. While this is not a thesis on Black Consciousness, nevertheless the contribution of the UCM to the rise of Black Consciousness and Black Theology is evaluated. UCM is shown to be a movement well ahead of its time as a forerunner in South Africa of Black Theology, contextual theology, feminism, modem liturgical styles, and intercommunion. As such it was held in suspicion. It suffered repressive action from the government and alienation from the churches. Constant cross referencing to other organisations such as the World Student Christian Federation, the National Union of South African Students, the South African Council of Churches, the Christian Institute, and the Sllldents Christian Association, helps to locate the UCM within the flow of contemporary history. The concluding evaluation differs markedly from the report of the Schlebusch Commission by making both critical and positive judgement from the perspective of the UCM as an ecumenical mission to students. / Christain Spirituality, Church History and Missiology / M.Th. (Missiology)

This thesis addresses the division that exists between theory and praxis. Theology in general and practical theology as a specific discipline has allowed this division to arise and indeed grow. The problem facing us is that faith communities now operate out of blind theory and/or blind praxis. To address this situation a reintegration of the theory and practice of the entire ecclesial praxis is needed. This thesis proposes “Practical Theological Ecclesiology” as the way forward. Practical theological ecclesiology is defined as: The dynamic critical purposeful engagement with the human-divine interactive life of the ecclesial praxis to: ground, integrate, align and improve its essence and expression dimensions as the revelational incarnational sign of God and his purposes in and for the world and directed toward his eschatological kingdom goal. Practical theological ecclesiology addresses both the abstractness of pure ecclesiology and the pragmatics of the praxis through the development of an operational ecclesiology model that integrates the essence, expression and goal dimensions of the ecclesial praxis. By applying the operational ecclesiology model to praxis, practical theological ecclesiology, through the tasks of grounding, integrating, aligning and improving, uncover the gaps that exist in and between the theory and praxis of a faith community. The resulting analysis provides ecclesial pictures of what is, compared to what should be, according to the operational ecclesiology model. The areas of ecclesial life which need to be grounded, integrated, aligned and improved are therefore exposed for ongoing work. Historical and contemporary research of the Christian Community Churches of Australia, provide the data for a case study which illustrates the potential and the analysis process of practical theological ecclesiology. The research underlines the importance of having an integrated operational ecclesiology, of grounding and integrating the theory, of aligning of theory and praxis, and of providing improvement direction for the praxis, thus removing theory and praxis division, avoiding both blind theory and blind praxis, and giving a clear pathway for the future . / Practical Theology / D. Th. (Practical Theology)