<p>This paper will argue that there are similarities between “The Raven”, “The Fall of the House of Usher”, “Ligeia” and “Berenice” in their treatment of the common motifs of isolation and melancholy, and, furthermore, that their protagonists are similar due to their relation to these two motifs. The paper will also argue that the usage of the motif of isolation is a strategic way for the author to emphasise the Gothic horror. In order to support my argument, I will, firstly, provide an outline of how melancholy, isolation and the Gothic were understood in the nineteenth century. Secondly, I will demonstrate ways in which the works are similar. By comparing the characters’ personalities and behaviour to each other, I will illustrate how melancholy and isolation are represented in similar ways in the works of this study. Thirdly, I will show how the motif of isolation reinforces the Gothic.</p>

Submitted by Cynthia Nascimento (cyngabe@ufba.br) on 2013-02-14T15:22:18Z No. of bitstreams: 1 Olívia Ribas de Farias.pdf: 3351555 bytes, checksum: 7d4fcde33969154bb3343d67d85f69b2 (MD5) / Approved for entry into archive by Fatima Cleômenis Botelho Maria (botelho@ufba.br) on 2013-02-14T15:35:23Z (GMT) No. of bitstreams: 1 Olívia Ribas de Farias.pdf: 3351555 bytes, checksum: 7d4fcde33969154bb3343d67d85f69b2 (MD5) / Made available in DSpace on 2013-02-14T15:35:23Z (GMT). No. of bitstreams: 1 Olívia Ribas de Farias.pdf: 3351555 bytes, checksum: 7d4fcde33969154bb3343d67d85f69b2 (MD5) / Esta dissertação, pautada nos estudos sobre tradução, paródia e semiótica fílmica, propõe investigar como ocorreu a recriação do poema The Raven e do conto The Tell-Tale Heart, ambos do escritor norte-americano Edgar Allan Poe, para a série de animação Os Simpsons nos episódios The Treehouse Horror I, The Telltale Head e Lisa’s Rival, dirigidos respectivamente por Rich Moore, David Silverman e Mark Kirkland. A fundamentação teórica baseou-se em estudiosos de tradução como Gideon Toury, Jacques Derrida, Rosemary Arrojo, dentre outros; alguns conceitos relacionados à semiótica de Charles Sanders Peirce; no que se refere à paródia, foram utilizados conceitos de Mikhail Bakhtin e de Linda Hutcheon, que vêem a paródia atualmente como a própria tônica da criação artística. Como resultado, constatou-se que essas recriações devem ser consideradas como uma nova experiência de leitura e interpretação, que embora guarde um vínculo temático com o texto de partida, existe como uma criação independente, enquanto obra relida. Afinal, se o local de enunciação é outro e se há uma disjunção histórica entre as obras, certamente, os efeitos provocados devem ser distintos. / Universidade Federal da Bahia. Instituto de Letras. Salvador-Ba, 2010.

This study is based upon the prose works of Poe and covers the topis of politics and social reforms, contemporary attitudes toward death, customs, science and pseudo-science, and contemporary literature. The thesis attempts to prove that Poe's works show manifest evidences of his being a product of his times.

How do artists scare us? Horror filmmakers and novelists alike can accomplish fear, revulsion, and disturbance in their respective audiences. The rhetorical and stylistic strategies employed to evoke these feelings are unique to the genre. Divulging these strategies will be the major focus of this thesis, yet there will also be discussion on the social and cultural background of the Horror genre.

This dissertation examines the way the work of two nineteenth-century American authors, Walt Whitman and Edgar Allan Poe, borrowed from, challenged, and even worked to support prevailing cultural attitudes, conventions, and ideas regarding death, mourning and memorializing as they produced their poems and tales, articulated their thoughts regarding the purpose and act of producing and reading literature, and designed their material book or magazine objects. Using both new historicist and book studies methodologies, it exposes how these writers drew upon literary, ritual, and material practices of this culture, and how, in turn, this culture provided an interpretive framework for understanding such work. In its initial three chapters, which focus largely on Edgar Allan Poe, this dissertation revisits Poe's aesthetic philosophies ("The Poetic Principle" and "The Philosophy of Composition"), much of his most notable Gothic work (such as "Annabel Lee" and "The Raven"), readers' responses to this work, and his own attempts or designs to mass-produce his personal script (in "A Chapter on Autography," "Anastatic Printing," and his cover for The Stylus) in order to revise our understanding of his relationship to this culture and its literary work, exposing a more sympathetic and less subversive relationship than is usually assumed. It illumines how Poe's aesthetic philosophies were aligned with those that undergird many of the contemporary mourning objects of the day, how his otherwise Gothic and macabre literature nevertheless served rather conventional and even recuperative ends by exposing the necessity of and inviting readers to participate in culturally sanctioned acts of mourning, and how he sought to confirm the harmony between his work and more conventional "consolation" or mourning literature by actively seeking to bring that work (and the "self" that produced it) visibly before his readership in a medium that this culture held was a reliable indicator of the nature and intent of both that work and its producer - namely his own personal script. In its latter three chapters, this dissertation illuminates Whitman's own extensive use of mourning and memorial conventions in his work, disclosing the way his 1855 Leaves of Grass relied, in both its literary and physical construction, upon the conventions of mourning and memorial literature, detailing the way his 1865 book of Civil War poetry Drum-Taps sought to unite a national body politic by creating a poetic and material text capable of allowing a grieving public readership to reconnect with and successfully mourn their dead, and how his 1876 Two Rivulets, overtly conceived of as a memorial volume, made use of the conventions associated with mourning and memorializing to bring readers to a more democratic understanding of "self" that Whitman believed would transform America into the democratic utopia it was destined to become. In revealing the way in which these authors' works reflect and reflect upon this culture, its ideologies, rituals, and practices, the dissertation also illumines an otherwise critically underexplored connection between these two writers. It details the influence of Poe's work on Whitman's poetic project, and borrows from Whitman's critical response to Poe in order to recast our understanding of Poe's literature in the manner detailed above. Thus, this dissertation offers new interpretations of some of the period's most canonical literature, alters our thinking about the relationship of these authors to each other and to nineteenth-century sentimental culture, and, finally, exposes a curious interdependence between Gothic and more transcendental literature that has implications not only for reading the work of Whitman and Poe, but for interpreting these literatures more generally.

This study traces archetypal images in selected prose fiction by Edgar Allan Poe and shows his consistent use of such imagery throughout his career, and outlines the archetypal images that Poe uses repeatedly throughout his works: the death of the beautiful woman, death and resurrection, the hero's journey to the underworld, and the quest for forbidden knowledge. The study examines Poe's use of myth to establish and uphold archetypal patterns. Poe's goal when crafting his works was the creation of a single specified effect, and to create his effects, he used the materials at hand. Some of these materials came from his own subconscious; however, a greater portion came from a lifetime of study and his own understanding of the connections between myth and archetypal images.

Among the psychological interpretations of Edgar Allan Poe’s “The Black Cat,” trauma theory has yet to make an appearance. However, the confessional nature of the story shifts—via a trauma reading—from an attempt by the narrator to ease his guilt to his attempt to understand what happened to him. The narrator’s murder of his wife traumatized him, causing erasures in the timeline and several forms of dissociation. These erasures and dissociations cause an uncanny effect within the story, which occurs as the past, present, and future are conflated and as the narrator’s mind is both known and hidden. The narrator’s tale is an attempt at working through his trauma to come to an understanding and acceptance of the events. However, the unclear timeline—both how much time has passed since his wife’s death and the passage of time in the story—suggests that the narrator does not have enough critical distance from the events, so telling his tale becomes a form of reliving that does not relieve the confusion he experiences. Ultimately, the narrator’s confession does not provide the understanding he hopes for, which places the burden of creating an understanding of the story on the individual reader.

This thesis expands the discussion of the mass appeal and sustained success of reality TV by initiating an examination of the direct connections between reality TV and cinematic and written fiction. As reality TV has firmly established itself as a successful genre of entertainment over the last two decades, scholarship has been slow to follow. The majority of existing scholarship focuses on reality TV as a descendant of the documentary and emphasizes the role of the non-professional, the average person, as the star. Reality TV's appropriation of structural elements from general fiction is acknowledged only briefly and the use of specific techniques borrowed from fiction is largely unexplored. Although reality TV is a variation of the documentary, this thesis explores reality TV's creation of its voyeuristic appeal through the appropriation of key elements that come directly from fiction. Specific techniques used to create a voyeuristic appeal in reality programs, such as the morally ambiguous character and the confession, can be traced, respectively, to the surprising sources of Alfred Hitchcock and Edgar Allan Poe. Reality TV, in appropriating these techniques from Hitchcock and Poe, has a similar formula for entertainment: the thrill of voyeurism as a sublime experience. The consistent appeal of reality TV cannot be fully understood without an awareness of its connections to these two great artists.

This study aims to research the different methods used by four Swedish translators to deal with foreign words in translation, focusing on their choices in terms of foreignization [staying close to the original text] and domestication [adapting the translation to make it accessible for readers] and their effect on a Swedish readership. This study’s focus will be on foreign words in the ST. This focus was chosen because it allows for the study to research the conscious decisions of the translators. In the study, four translators’ translations of three of Edgar Allan Poe’s short stories will be analysed and compared. The research questions are as follows:  ● How do the translators deal with foreign (non-English) words in the source text?  ● Are the translators more prone to domesticate or foreignize the source text when translating foreign words and to what extent?  ● What are the potential effects of the translators’ choices on a Swedish reader?

No description available.