This thesis presents the use of the uppermost place in Znojmo - Hradište . The objective was to create a center of archeology at the heart of Hradiště with connection to cycling and walking routes , but also attract visitors and revive the whole Znojmo. Archeological museum needs three functions ( research, culture , recreation) that complement each other . The main gist of the division is the fact that cultural are is created by research but used by recreational areas. There are designed three buildings , each of which has a different function. In account is the historic environment and the overall concept of settlement. The area is designed with the aim of developing and transferring nature of philosophy from archeology to architecture. Buildings in the south notionally closed top shape and follows on shape neighboring monastery.Division into two units allow connection of streets Mašovická and Křižovnické . Schematic plan view of the southern part of the site is designed with the recreational areas in shapes inspired by human bone under a microscope. Culture uilding located in the northern part of the site follows the curvature of the final contour . By using complementary cultural remains ( foundations ) Moravian stone church , the highlighted field . Inspiration unit is based on archaeological finds ruins . The building is divided into several unequal masses, each of which performs a specific function . Trying transcript archaeological finds in architecture is also designed in detail. The proportions of wall and grassy areas before entering the cultural building is inspired by the shape and proportions of the graves that were found at the Great Moravian Slavic necropolis .

Este trabalho de pesquisa tem como objeto de estudo um beato alagoano chamado Antônio Fernandes Amorim, o Beato franciscano. Seu aparecimento, em 1936, no sertão alagoano se deu logo após a morte do Padre Cícero Romão Batista, no Ceará. Pretende-se abordar: sua peregrinação até ele se instalar em Serra Grande, município de Quebrangulo-AL, onde nasceu um povoamento à sua volta; a perseguição política e religiosa que sofreu; como ele se insere na tradição dos movimentos messiânico-religiosos do Nordeste brasileiro: suas semelhanças e diferenças. Pretende-se também discutir a questão da sucessão na sua função de líder da comunidade religiosa que se formou em torno dele; o seu assassinato se dá em 30 de julho de 1954 e depois da sua morte a Igreja intervém na Vila Serra Grande e os Frades Capuchinhos assumem a administração do Orfanato e da Capela. Para obtenção dos dados foram utilizadas pesquisas bibliográficas, análises documentais e entrevistas com pessoas que testemunharam os fatos pesquisados. / This present research has as its study object a devotee from the state of Alagoas, called Antonio Fernandes Amorim, "The Franciscan Devotee. His appearing, in 1936, in the Alagoas hinterland happened soon after the death of the priest Cícero Romão Batista, in Ceará. It is intended to cover his pilgrimage until he settled in Serra Grande, in the municipality of Quebrangulo - Alagoas, where a settlement soon appeared around him;the political and religious persecution he suffered; the way he fits in the traditional messianic-religious in the northeast of Brazil, its similarities and differences. It is intended, as well, to discuss the succession of his leading position in the religious community created around him; on 30th of July 1954 he was assassinated and after his death, the church intervenes in Serra Grande Village and the Capuchins Friars take over the direction of both the orphanage and the chapel. To obtain the data, there were used bibliographical research, documental analysis, as well as, interviews with local people, who witnessed the facts researched.

Made available in DSpace on 2017-06-01T18:12:50Z (GMT). No. of bitstreams: 1 gilvan_gomes_neves.pdf: 1233609 bytes, checksum: 46e21cc8d5b39e8eb91468a17c33eb39 (MD5) Previous issue date: 2014-03-31 / This present research has as its study object a devotee from the state of Alagoas, called Antonio Fernandes Amorim, "The Franciscan Devotee. His appearing, in 1936, in the Alagoas hinterland happened soon after the death of the priest Cícero Romão Batista, in Ceará. It is intended to cover his pilgrimage until he settled in Serra Grande, in the municipality of Quebrangulo - Alagoas, where a settlement soon appeared around him;the political and religious persecution he suffered; the way he fits in the traditional messianic-religious in the northeast of Brazil, its similarities and differences. It is intended, as well, to discuss the succession of his leading position in the religious community created around him; on 30th of July 1954 he was assassinated and after his death, the church intervenes in Serra Grande Village and the Capuchins Friars take over the direction of both the orphanage and the chapel. To obtain the data, there were used bibliographical research, documental analysis, as well as, interviews with local people, who witnessed the facts researched. / Este trabalho de pesquisa tem como objeto de estudo um beato alagoano chamado Antônio Fernandes Amorim, o Beato franciscano . Seu aparecimento, em 1936, no sertão alagoano se deu logo após a morte do Padre Cícero Romão Batista, no Ceará. Pretende-se abordar: sua peregrinação até ele se instalar em Serra Grande, município de Quebrangulo-AL, onde nasceu um povoamento à sua volta; a perseguição política e religiosa que sofreu; como ele se insere na tradição dos movimentos messiânico-religiosos do Nordeste brasileiro: suas semelhanças e diferenças. Pretende-se também discutir a questão da sucessão na sua função de líder da comunidade religiosa que se formou em torno dele; o seu assassinato se dá em 30 de julho de 1954 e depois da sua morte a Igreja intervém na Vila Serra Grande e os Frades Capuchinhos assumem a administração do Orfanato e da Capela. Para obtenção dos dados foram utilizadas pesquisas bibliográficas, análises documentais e entrevistas com pessoas que testemunharam os fatos pesquisados.