Al encontrarnos en entorno cuyos gustos y preferencias de las personas tienen a ser diversos, existe una amplia oferta de productos en el mercado que satisfacen necesidades específicas de los consumidores. Ante ello, los accesorios sexuales conforman productos con crecimiento en su demanda, ya que cada vez más personas se encuentran dispuestas a interactuar con artículos sexuales, los cuales permitan evitar la monotonía y que, a su vez, otorguen un mayor nivel de satisfacción. El objetivo de la presente investigación es atender la demanda de artículos sexuales en el mercado de Lima Metropolitana, a partir de una plataforma virtual que permita que los consumidores puedan acceder a diferentes productos de su agrado, de una forma interactiva y confiable, en la cual se puedan sentir libres de elegir y experimentar diversos productos existentes en el mercado. La propuesta de negocio de la presente investigación no solo se basa en la oferta de artículos sexuales para un segmento determinado, sino que busca como principal objetivo el poder crear una plataforma que, además de ofrecer productos de interés, logre también interactuar con el cliente, de modo que este pueda encontrar en nuestro negocio un espacio en el cual mantenerse informado acerca del uso de los productos, tips de ayuda y todo tipo de información que permita romper tabúes acerca del uso de ciertos artículos. A continuación, se presentan los detalles acerca de nuestro modelo de negocio aplicable en Lima Metropolitana. / Being in a society whose tastes and preferences of people have to be diverse, there is a wide range of products on the market that meet the specific needs of consumers. Given this, sexual accessories are products with growth in demand, as more and more people are willing to interact with sexual items, which avoid monotony and, in turn, provide a higher level of satisfaction. The aim of this research is to meet the demand for sexual items in the Metropolitan Lima market, based on a virtual platform that allows consumers to access different products of their liking, in an interactive and reliable way, in which They can feel free to choose and experience various products existing in the market. The business proposal of this research is not only based on the offer of sexual items for a specific segment, but seeks as the main objective to create a platform that, in addition to offering products of interest, also interact with the customer, so that he can find in our business a space in which to keep informed about the use of products, help tips and all kinds of information that allows breaking taboos about the use of certain items. Below, we present the details about our applicable business model in Metropolitan Lima. / Trabajo de investigación

PhD, Faculty of Humanities, University of the Witwatersrand, 2011 / Exploring black lesbian sexualities and identities is a multifaceted in-­‐depth ethnographic study of black urban lesbian life in contemporary South Africa. This study, which focuses on lesbian women aged between 17 and 40 years, reads the term lesbian as both a political and a theoretical project. It speaks to current concerns, which raise questions related to the politics of inclusion/exclusion, love, sexuality, identity politics, violence, style and urban space while sensitively giving agency to women’s narratives. In many ways, it enriches and challenges conventional gay and lesbian studies and studies on sexuality in Africa by bringing meaning to the complex interplay between space, style, erotic practice and sexuality. It further illustrates the flexible practices and variable notions of sex, sexuality and gender categories. At the same time it tackles the precarious and painful position of black lesbian women whose lives are an ongoing maneuvering and negotiation between a potentially hostile or violent environment and a country with constitutional protections. The political and theoretical imperative of the study is evident in the representations of black lesbians as occupying subject positions in which they determine the structures and meanings of their lives. Their narratives show that they inhabit the world actively, not only as victims or in relation to others, but also as conscious subjects that make meanings of their lives: subjects who are actively and critically engaging with the world we inhabit.

The intersection of disability and sexuality remains a taboo topic. Along with this taboo, people with intellectual disabilities are rarely afforded the opportunity to share their experiences and desires when it comes to their intimate lives. This research examines the romantic and sexual lives of adults with intellectual disabilities in Ontario, Canada, by putting into conversation theories from the sociology of sexualities and critical disability studies. It uses a sexual fields analytic framework (Green, 2014) to explore the consequences of sexual stratification on the experiences of disabled people. Drawing on semi-structured interviews with 46 adults with intellectual disabilities, this research explores how they are kept out of sexual fields through a series of disabling social processes. It also examines how participants make sense of their gender and sexual identities based on gender habitus acquired in their lives and how they are often confined to “hetero-romantic” forms of sexual expression and traditional gender roles. Finally, this project explores how participants navigate the sexual fields available to them and their strategies for negotiating those fields. This research brings to view previously unexplored sexual fields within the existing sexual fields literature. I discuss what I call intellectual disability sexual fields, spaces exclusively for people with intellectual disabilities, as well as more mainstream sexual fields. / Dissertation / Doctor of Philosophy (PhD)

While many Simone de Beauvoir scholars have discussed the importance of the category of the erotic in Beauvoir's philosophical works, none explored the importance of Beauvoir's early autobiographical works to our understanding of the development of Beauvoir's ethical philosophy nor have they suggested how Beauvoir's ethical engagement with the erotic might be pertinent to black feminist philosophy. As such, this dissertation is a two-fold project. First, it presents an account of the lived experience of Beauvoir as illustrated through her early autobiographical works. This account focuses primarily on Beauvoir's romantic relationships and traces the development of her conversions leading to her most important philosophical contribution, that of existential ethics, through her accounts of these romantic relationships. Using Beauvoir's Diary of a Philosophy Student, Memoirs of a Dutiful Daughter, Wartime Diary, The Prime of Life, and Letters to Sartre, I maintain that it is only through our close engagement with these early autobiographical writings about her philosophical understanding of her romantic relationships that we are able to understand how Beauvoir comes into the ethical views that will inform the rest of her writing career. Beauvoir's focus on embodiment, facticity, conversion, and lived experience illustrate the extent to which these matters are inextricable from her existential ethics. Beauvoir claims in her philosophical ethical writings that the erotic moment serves a privileged moment when we encounter the other. Both Beauvoir's autobiographical writings and her ethical writings provide us with what is termed a "disposition toward the erotic," which is an attitude that stems from reflection upon and lived experience with the other in love or an erotic encounter, where we choose to encounter non-beloved others in a manner similar to that which we encounter the beloved other. In this way, a disposition toward the erotic is the foundation of Beauvoir's ethical assertions, with regard to what obligations we have toward the freedoms of others and how and why it is our ethical duty to fight against oppressive circumstances. The second part of this project draws a bridge between Beauvoir's ethical writings concerning the topic of the erotic and black feminism. As such, I begin my discussion of black feminism by talking about Black women's lived experience as recounted through black feminism itself. After this, I focus on Audre Lorde's "Uses of the Erotic: The Erotic as Power," bell hooks' series of books on love and Patricia Hill-Collins' Black Sexual Politics, since these serve as sources of direct black feminist engagement with the question of the erotic. I maintain that, in very important ways, black women's lived experience with the erotic has also informed the aims of the project of black feminism. As such, I illustrate how black women's lived experience has been colored by oppressive views of black women's embodiment and sexuality. I argue, as opposed to oppressive understandings of black women and their relationships toward their bodies, that this disposition toward the erotic is a stance that black feminism fundamentally shares with Beauvoir's existential ethics. / Philosophy