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Thesis (M.A.)--Ball State University, 2009. / Title from PDF t.p. (viewed on June 07, 2010). Includes bibliographical references (p. 127-134).

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In this study, conceptual models of young adult citizenship participation eight years post high school using Putnam's (1993) theory of social capital are tested. This study uses a longitudinal database. Specifically, the models posit that accumulation of more social capital resources during adolescence will be associated with more positive future life expectations related to educational, occupational, and family life outcomes. Subsequently, these more positive future life expectations and social capital resources will be associated with a higher degree of citizenship participation (as measured by voting behavior, community integration and volunteerism) as young adults. Measures from the 1990, 1992 and 2000 waves of the National Education Longitudinal Study (NELS:88) dataset were used. The models were examined using structural equation modeling procedures. Findings indicate that school and community social capital had mixed results regarding their effects on the final outcome variables. Teacher interactions were not found to have a statistically significant direct effect on any of the three citizenship participation outcome variables. But this result should be viewed with caution due to possible measurement problems with the construct of teacher interactions. Peer interactions did have a statistically significant, direct, effect on community integration and volunteerism, but it did not have a direct effect on voting behavior. Participation in extracurricular school activities did have a small, direct, effect on all three outcome variables. Participation in community sports activities had a positive direct effect on community integration, a small negative effect on voting behavior, and no statistically significant effect on volunteerism. Finally, participation in other types of community activities had the largest direct effects on all three citizenship participation outcome variables. The adolescent social capital variables of teacher interactions, peer interactions, and participation in other types of community activities for tenth graders did have positive, direct effects on future life expectations for twelfth graders. Extracurricular activities participation and community sports participation were not found to have an effect on future life expectations. Future life expectations were found to have a very small, but statistically significant, positive, direct effect on all three citizenship participation variables. These findings indicate that some adolescent social capital resources can have positive direct effects on the long term, young adult, educational outcome of citizenship participation. But it varies by type of social capital resource and by the particular aspect of citizenship behavior being measured. / Ph. D.

The focus of this thesis is the Visio Baronti (VB), an account of a seventh-century monk's journey to the other world. This text serves as a metaphoric fulcrum to support a more extensive study of early medieval conceptions of the other world and the historical context in which visionary accounts were produced. Chapter 1 contains an introduction to ideas of the other world, a survey of types of visionary experiences, their uses, imitations and historiographical responses to them. Chapter 2 focuses on medieval and modern responses to visions. This chapter includes a survey of the terminology for dreams and visions found in theoretical writings, compares dream theory with otherworld visions and identifies medieval methods of determining the validity of a visionary experience. Chapter 3 investigates the manuscript tradition of the VB, in order to illuminate medieval receptions and treatments of this text. Because the text appears unusual for the seventh century, chapter 4 provides an analysis of the grounds for dating the VB to the seventh century, while chapter 5 treats the VB in its seventh-century monastic context and assesses what influences shaped this text. Chapter 6 compares Barontus's vision with ninth-century visions and other Carolingian writings to consider Carolingian interest in the VB in light of their contributions to the genre. Chapter 7 examines the artistic response to this text through an examination of the illustrations which accompany the text in the ninth-century St Petersburg manuscript. A brief conclusion to this study follows.

以往的明末清初耶佛相遇研究,更为注重天主教和佛教间的冲突和对比。本文更倾向于身处耶佛相遇处境内的士人的宗教内对话。来世问题不仅是耶佛宗教间论辩的焦点，也是士大夫的宗教内对话转化信仰的主旨。 / 这是因为晚明时期传统儒学影响，更加关注生死问题的讨论。晚明儒释交融，逃禅悦禅狂禅成为一时风尚。而天主教的传入给关心生死议题的士大夫提供了另一种资源。相对于流于空虚玄妙的禅学而言，很多人认为天主教是一种"实心"、"实行""实学"的思想体系。 / 明清之际，佛学的发展趋势是禅净合流，唯心净土与弥陀净土慢慢融合。禅净双修在士大夫中很受欢迎。因此，士大夫对天主教生死关的理解不仅与禅学相关，也与净土相关。 / 明朝政策使瑜伽僧和禅讲僧鼎立，使经忏法事弥漫于士人的日常生活中，这也与净土信仰相关联。对这些经忏科仪的批判，也成了天主教徒理解来世的一个面向。 / 来世问题，中国天主教徒认为这是儒学的疏略之处，构成了"补儒易佛"的重要内容。 / Most of the existing studies of the Buddhist‐Christian encounter during the Ming and Qing dynasties emphasize the conflict and contrast between Chinese Buddhism and Catholicism. The present study tends to focus on the intra religious dialogue of the participants. It will indicate that the problem of next‐life or life after death was not only one of the foci of dialogue, but also one of the key aspects of the transformation of faith caused by intra‐religious dialogue of the Chinese intellectuals at that time. / During the late Ming period, under the influence of traditional Confucianism, the matters of life and death became a focus of debate. At that time, the escapist Ch’an Buddhism became an ethos, and interactions took place between Buddhism and Confucianism. When Catholicism was introduced into China, it offered a spiritual alternative to the Chinese intellectuals who cared about matters of life and death. In contrast to the relatively more speculative and mysterious Ch’an, many Chinese found Catholicism a more genuine, concrete and practical system of thought. / With regard to the Buddhism during the Ming and Qing dynasties, an important trend of development was the combination between Ch’an and Pure Land Buddhism, particularly the gradual integration between the Amitabha Pure Land and the Heart‐Only Pure Land. Dual cultivation of Ch’an and Pure Land was very popular among the Chinese intellectuals. For this reason, the Chinese intellectuals’ understanding of the Catholic view of life and death related not only to Ch’an, but also to Pure Land Buddhism. / The governmental policy of Ming dynasty made the ritual monks stand on equal footing with the lecturing monks, and the Buddhist rituals, including those related to Pure Land Buddhism, integral part of the daily life of the intellectuals. The critique of these rituals formed an important aspect of the Catholic view of next‐life. Many Chinese Catholics took the problem of next life as one of the limitations or neglect problems of Confucianism, and made it one of the major contents for the strategy of "supplementing Confucanism and replacing Buddhism". / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 劉晶晶. / Thesis submitted: December 2013. / Thesis (Ph.D.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 182-205). / Abstracts also in English. / Liu Jingjing.

published_or_final_version / abstract / Chinese / Master / Master of Philosophy

ABSTRACT RECONSIDERDING ETERNAL LIFE IN THE OLD TESTAMENT: THE IDEA OF RESURRECTION ROOTED IN THE TORAH Eun-Jung Kim, Ph.D. The Southern Baptist Theological Seminary, 2015 Chair: Dr. Russell T. Fuller This dissertation reconsiders the historical, scriptural and theological grounds for the early presence of the hope of resurrection and eternal life in the OT. Chapter 1 reviews the critical view of late development of the resurrection hope in the OT which has significant exgetical and theological defects. Chapter 2 surveys the history of exegetical tradition regarding the idea of resurrection of the dead in the OT. The survey includes the ancient translations of the Hebrew Bible, intertestamental apocrypha and pseudepigrapha, the rabbinic literature, and Christian writers from early church Fathers. Jewish and Christian interpretative traditions consistently support the presence of the idea of resurrection in the OT. Chapter 3 examines scriptures in the Torah where the idea of resurrection of the dead and eternal life is found. Although the Torah does not employ the wordings “resurrection” and “eternal life,” these concepts are found in the promises of life and the land. Contrary to the major scholarly view, these promises do not merely reflect the corporate nature. Rather, they foreground individuality of the hope of eternal life and bodily resurrection. Chapter 4 examines Scriptures in the Prophets and the Writings where the idea of resurrection of the dead and eternal life is found. This examination shows that the hope of resurrection and eternal life had been already firmly rooted and fully bloomed into maturity in the Prophets and the Writings. Chapter 5 presents the life-death-life structure embeded in the Torah and the rest of the OT by applying the ANE philological scope of the meaning of life to the meaning of life in the OT. The entire OT leads people to hope for the victory over death and the restoration of life eternal. The paper concludes with the importance of the argument for the early presence of the concept of resurrection and eternal life in the OT. The argument is evaluated by its scriptural, theological, and ethical consequences.

The aim of this study was to find out: (a) the role played by various agencies in the discharge procedure and (b) former psychiatric patients" own perspective on their social network, quality of life and future life expectations. The theoretical framework is based on Mead's symbolic interactionism, Asplund's interpretation of Tönnies' concepts Gemeinschaft and Gesellschaft and Buber's dialogical philosophy. Descriptive, quantitative and qualitative data were gathered on four occasions from May 1984 to December 1986. On three occasions professionals provided information by means of structured questionnaires. Information on the last occasion was provided by former patients through interviews by means of a semistructured questionnaire. Seventy-three patients were discharged during the research period. I was able to follow 50 through all four stages. Fifty-three patients were interviewed. Other agencies were hardly involved at all in the discharge procedure except for the provision of home support. The duration of and stigma attached to mental illness, being without work and gender seemed to have the most influence on the primary network. The same issues (with the exception of gender), together with place of residence, financial difficulties and inability to exert influence over one's own situation influenced the former patients' quality of life and their expectations of the future. Special attention has been given to their occupational situation and to their relations to the professional network. Work opportunities were highly valued but most of the former patients were excluded from the labour market. The LFP groups satisfaction with the home care workers and dissatisfaction with the psychiatric professionals seemed to be due to the former's ability to undertake a ’caring’ relationship. / <p>S. 1-67: sammanfattning, s. 71-147, [3] s.: 5 uppsatser</p> / digitalisering@umu

Access to abstract permanently restricted to Ball State community only / Access to thesis permanently restricted to Ball State community only / Department of Anthropology