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Showing 1 to 7 of 7 (0.142 seconds)Spelling suggestions: "subject:"resurrection -- biblical teaching."" "subject:"resurrection -- abiblical teaching.""
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The setting of the resurrection narrative in the Gospel according to St. Matthew /Mathew, Parackel Kuriakose January 1979 (has links)
No description available.
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The setting of the resurrection narrative in the Gospel according to St. Matthew /Mathew, Parackel Kuriakose January 1979 (has links)
No description available.
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The fact and meaning of the resurrection : a study in emphasesBill, Jean-Francois January 1959 (has links)
INTRODUCTION. The fact of the Risen Christ is the focal point which gives meaning to the Christian faith as a whole. Modern thought, while not denying the Resurrection, tends to confine it to its doctrinal or credal significance. In contrast, the early Christians were conscious of the presence of the Risen Lord and consequently the Resurrection was a fact of living experience. As mere history it loses its moral significance; as mere faith it becomes vague belief in deathlessness, and undermines the reality of the Atonement. The Resurrection is both fact and faith.
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Death, immortality & the biblical doctrine of resurrection : a study in the theology of renewalBank, Louis January 1962 (has links)
From Introduction: The fact of the resurrection of Jesus Christ, the Son of God, from the dead is the central fact of Christian faith and teaching. This centrality is certainly accorded it in the Bible, but has often been forgotten in the thinking, practice and worship of the Christian Church. (The paucity of available contemporary literature on the subject is one fact which may serve to illustrate this.) The subject of the first Christian sermon preached on the Day of Pentecost was on the Resurrection. The Jesus whom they had crucified, God had made both Lord and Christ. (Acts 2. 37.) The Gospels would belie their name if they had left us with an account of the life and tragic death of a man who claimed to know and reveal God in a special way. The news is good news precisely because of the Resurrection of our Lord from the dead.
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RECONSIDERING ETERNAL LIFE IN THE OLD TESTAMENT: THE IDEA OF RESURRECTION ROOTED IN THE TORAHKim, Eun-Jung 12 January 2016 (has links)
ABSTRACT
RECONSIDERDING ETERNAL LIFE IN THE OLD TESTAMENT:
THE IDEA OF RESURRECTION ROOTED IN THE TORAH
Eun-Jung Kim, Ph.D.
The Southern Baptist Theological Seminary, 2015
Chair: Dr. Russell T. Fuller
This dissertation reconsiders the historical, scriptural and theological grounds for the early presence of the hope of resurrection and eternal life in the OT. Chapter 1 reviews the critical view of late development of the resurrection hope in the OT which has significant exgetical and theological defects.
Chapter 2 surveys the history of exegetical tradition regarding the idea of resurrection of the dead in the OT. The survey includes the ancient translations of the Hebrew Bible, intertestamental apocrypha and pseudepigrapha, the rabbinic literature, and Christian writers from early church Fathers. Jewish and Christian interpretative traditions consistently support the presence of the idea of resurrection in the OT.
Chapter 3 examines scriptures in the Torah where the idea of resurrection of the dead and eternal life is found. Although the Torah does not employ the wordings “resurrection” and “eternal life,” these concepts are found in the promises of life and the land. Contrary to the major scholarly view, these promises do not merely reflect the corporate nature. Rather, they foreground individuality of the hope of eternal life and bodily resurrection.
Chapter 4 examines Scriptures in the Prophets and the Writings where the idea of resurrection of the dead and eternal life is found. This examination shows that the hope of resurrection and eternal life had been already firmly rooted and fully bloomed into maturity in the Prophets and the Writings.
Chapter 5 presents the life-death-life structure embeded in the Torah and the rest of the OT by applying the ANE philological scope of the meaning of life to the meaning of life in the OT. The entire OT leads people to hope for the victory over death and the restoration of life eternal.
The paper concludes with the importance of the argument for the early presence of the concept of resurrection and eternal life in the OT. The argument is evaluated by its scriptural, theological, and ethical consequences.
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I SEE DEAD PEOPLE: THE FUNCTION OF THE RESURRECTION OF THE SAINTS IN MATTHEW 27:51-54Johnson, Raymond 31 May 2017 (has links)
The grammar of the death-resurrection scene points forward toward a literary reading based on the compositional structure of the words themselves as well as their exact placement in the pericope. A literary reading of a text incorporates an historical-grammatical exegesis and a presumed theological significance by means of architectonic interpretive keys that both construct and relate different phenomena toward the intended theological meaning. The architectural process of construction and relation (both building and connecting) becomes the hermeneutical key to understanding seemingly irreconcilable texts with corresponding theological ideas.
J. W. Wenham’s seminal article became the impetus for a shift in interpretation of Matthew 27:51-54 by various theologians who separated the first three portents from the latter two resulting in a displacement of the pericope in the Matthean narrative. Questions emerging from this practice rendered the text all but un-interpretable as to its theological meaning. In the contemporary context, the resulting interpretive dichotomy has obscured the function and meaning of the pericope and established two distinct and opposing readings.
Matthew 27:51-54 is the crux interpretum enabling an examination of corresponding resurrection texts (both prophetic and apostolic) that provide interpretive clues toward a resolution between the interpretive polarities. Lexical thought connections compared with Matthew 28:1-15 reveal a parallelism whereby Matthew emphasizes the death-resurrection scene of Jesus as regulative for the resurrection of the saints in Matthew 27:52b-53. Ezekiel 37:1-14 provides the primary prophetic witness for which the resurrection of the saints is foreshadowed and, thereby, partially fulfilled in Matthew 27:52b-53. Examination of each passivum divinum is connected by a coordinating conjunction that manifests the entire pericope as one textual hinge in the death-resurrection scene.
Matthew 27:52b-53 is a yet another sign bearing theological ramifications at Jesus’ cross-death. As such, it becomes the lens whereby the cumulative theological effect of the pericope is constructed. Each portent, therefore, builds toward a theological crescendo evidenced by the centurion’s confession. The events of the text are transposed to broader antinomous theological realities taking place simultaneously. Identification of Jesus as the Son of God by the soldiers attending to the crucifixion bears Christological import whereby he becomes the focus for future missiological endeavors as evidenced by the eschatological realities of the velum scissum and the resurrection of the sleeping saints in this pericope.
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DER TOD CHRISTI: DARSTELLUNG UND DEUTUNG IM CORPUS PAULINUM UND IN DER GEGENWÄRTIGEN DISKUSSION UM DIE SÜHNETHEOLOGISCHE DEUTUNG DES TODES JESU / The death of Christ: presentation and interpretation in the Corpus Paulinum and the recent debate regarding its atoning propitiatory significanceOrth, Christopher Jonas 02 1900 (has links)
Text in German, abstracts in English and German / Die Diskussion zum richtigen Verständnis des Todes Christi hat zu Beginn des 21. Jahrhundertsnoch an Vehemenz zugenommen. Dabei wird vor allem die traditionelle Deutung desTodes Christi als stellvertretender Sühnetod stark kritisiert und ihre Berechtigung in Fragegestellt. Die vorliegende Arbeit nimmt die wesentlichen Fragen dieser Kritik aus dem deutschsprachigenRaum auf. Anhand einer historisch-kanonischen Exegese der Stellen, bei denen derTod Christi in den als echt anerkannten paulinischen Briefen explizit oder implizit angeführtwird, wird die jeweilige Deutung dieses Todes geprüft. Ferner werden die Fragen nach demtraditionsgeschichtlichen Hintergrund der verschiedenen Deutungen behandelt. Lässt sich dieVorstellung des stellvertretenden Sühnetods bei Paulus als zentrale und angemessene Deutungdes Todes Christi nachweisen oder kann sie aufgegeben werden? / The discussion of the proper interpretation of the death of Christ has been gaining momentum
since the beginning of the 21st century. In particular, the traditional interpretation of Christ’s
death as expiation and penal substitution faces severe criticism and its warranty is challenged
from several perspectives. This thesis takes up the essential critique voiced in the discussion in
central Europe. By means of a historical-canonical exegesis of the explicit or implicit references
to Christ’s death in the authentic Pauline letters, it examines how Christ’s death is understood
in each case. The questions of the possible backdrop of these references to the death
of Christ will also be examined. The thesis argues that, in Paul’s understanding of Christ’s
death, penal substitution and atonement are appropriate and central categories which must not
be abandoned in reconstructions of Pauline soteriology / New Testament / .M. Th. (New Testament)
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