Global ETD Search

1	Pojetí odpovědnosti u dětí školního věku / Conception of responsibility in school-aged children Bártová, Ludmila January 2014 (has links) This study is based on the research work on moral development written by J. Piaget. It is focused on a development of responsibility (on the child view on responsible behaviour in different age) and on an upbringing to responsibility. Study proceeds from structured interviews with children at the age of 4-13 years. There was used qualitative processing focused on an aspect of development. As a result of presented study there was found out the development of responsibility in three areas. Responsibility for rules develops from an obedience, through justice to equity. Responsibility for social environment develops from politeness to friends to politeness in general and from respecting the law of small groups to respecting the law of big groups. Responsibility for one own thinking develops from black-and-white views to reasoning in the context. Research next discusses the use of expiatory punishment and punishment by reciprocity in upbringing. This study is of benefit to closer view on the responsibility in it's own meaning. There is an inspiration for upbringing children to responsible behaviour. Results can also be a source for future studies in the area of moral development. Key words: responsibility, justice, obedience, expiation punishment, punishment by reciprocity, reasoning in the context.
2	A socio-rhetorical appraisal of Jesus as sacrifice, with specific reference to hilasterion in Romans 3:25-26 Ombori, Benard N. 09 1900 (has links) This dissertation answers the following: "Why did Paul describe Jesus as hilasterion?" Throughout it, I have examined the questions of the "what" versus the "why": "What is the meaning of hilasterion (hilasterion)" versus "why has the death of Christ been metaphorised as hilasterion." Notwithstanding the uniformity among theologians that the meaning (the "what") of the text should occupy centre space, the enquiries of both Bible translators and Pauline scholars have yielded different meanings as far as iA.cronpwv is concerned. The question "why" shifts the project's focus from the meaning of the text to the performativity, which entails asking different questions. As a result, I have problematised "propitiation," "expiation" and "mercy-seat" as interpretational models for hilasterion, because these theological models neglect the rhetorical situation which leads to a misunderstanding of hilasterion. Consequently, applying the three-pronged rhetorical approaches to my text has enabled me to move the discussion away from a purely textual, away from the harmonization of "ideas," away from a traditional theological paradigm thinking only in terms of soteriology and the salvific to a paradigm where the rhetorical, to where the social-cultural and the religiopolitical contexts has been taken into consideration. Dispositio has acted as the foreground for impartiality that facilitated the accommodation of the non-Jews in the Abrahamic family which is hilasterion's performativity. I have argued that apostrophe in service of stasis theory had numerous Jewish fundamentals redefined, without which the notion of hilasterion would not have made sense. I have demonstrated how patron versus client relationship emerged in the depiction of hilasterion as a gift from God, evidence of his righteousness, and how riposte operated in dislodging the non-Jews from their social position and relocating them within the nation of God. The metaphorisation of Jesus' death and his portrayal as hilasterion had a number of tasks. It normalised a situation, it brought about an alternative situation into existence, it endorsed social solidarity, it brought about a different genealogy into effect, it sanctioned the construction of a "new and superior race," and ulitmatley it produced inclusivity of the non-Jews into the Jewish family since Jesus tremendously had high values then extreme value was assigned to the non-Jews. Thus, I have problematised decontextualised theologising, easy theologising (as "propitiation," "expiation," and " mercy-seat"), in order to demonstrate that a socio-rhetorical appraisal of hilasterion requires theologians to rethink the categories they operate with. / New Testament / M. Th. (New Testament) Socio-rhetorical criticism Expiation Propitiation Mercy-seat Romans 3:25-26 Hilasterion 227.1067 Sacrifice -- Biblical teaching
3	A socio-rhetorical appraisal of Jesus as sacrifice, with specific reference to hilasterion in Romans 3:25-26 Ombori, Benard N. 09 1900 (has links) This dissertation answers the following: "Why did Paul describe Jesus as hilasterion?" Throughout it, I have examined the questions of the "what" versus the "why": "What is the meaning of hilasterion (hilasterion)" versus "why has the death of Christ been metaphorised as hilasterion." Notwithstanding the uniformity among theologians that the meaning (the "what") of the text should occupy centre space, the enquiries of both Bible translators and Pauline scholars have yielded different meanings as far as iA.cronpwv is concerned. The question "why" shifts the project's focus from the meaning of the text to the performativity, which entails asking different questions. As a result, I have problematised "propitiation," "expiation" and "mercy-seat" as interpretational models for hilasterion, because these theological models neglect the rhetorical situation which leads to a misunderstanding of hilasterion. Consequently, applying the three-pronged rhetorical approaches to my text has enabled me to move the discussion away from a purely textual, away from the harmonization of "ideas," away from a traditional theological paradigm thinking only in terms of soteriology and the salvific to a paradigm where the rhetorical, to where the social-cultural and the religiopolitical contexts has been taken into consideration. Dispositio has acted as the foreground for impartiality that facilitated the accommodation of the non-Jews in the Abrahamic family which is hilasterion's performativity. I have argued that apostrophe in service of stasis theory had numerous Jewish fundamentals redefined, without which the notion of hilasterion would not have made sense. I have demonstrated how patron versus client relationship emerged in the depiction of hilasterion as a gift from God, evidence of his righteousness, and how riposte operated in dislodging the non-Jews from their social position and relocating them within the nation of God. The metaphorisation of Jesus' death and his portrayal as hilasterion had a number of tasks. It normalised a situation, it brought about an alternative situation into existence, it endorsed social solidarity, it brought about a different genealogy into effect, it sanctioned the construction of a "new and superior race," and ulitmatley it produced inclusivity of the non-Jews into the Jewish family since Jesus tremendously had high values then extreme value was assigned to the non-Jews. Thus, I have problematised decontextualised theologising, easy theologising (as "propitiation," "expiation," and " mercy-seat"), in order to demonstrate that a socio-rhetorical appraisal of hilasterion requires theologians to rethink the categories they operate with. / New Testament / M. Th. (New Testament) Socio-rhetorical criticism Expiation Propitiation Mercy-seat Romans 3:25-26 Hilasterion 227.1067 Sacrifice -- Biblical teaching
4	DER TOD CHRISTI: DARSTELLUNG UND DEUTUNG IM CORPUS PAULINUM UND IN DER GEGENWÄRTIGEN DISKUSSION UM DIE SÜHNETHEOLOGISCHE DEUTUNG DES TODES JESU / The death of Christ: presentation and interpretation in the Corpus Paulinum and the recent debate regarding its atoning propitiatory significance Orth, Christopher Jonas 02 1900 (has links) Text in German, abstracts in English and German / Die Diskussion zum richtigen Verständnis des Todes Christi hat zu Beginn des 21. Jahrhundertsnoch an Vehemenz zugenommen. Dabei wird vor allem die traditionelle Deutung desTodes Christi als stellvertretender Sühnetod stark kritisiert und ihre Berechtigung in Fragegestellt. Die vorliegende Arbeit nimmt die wesentlichen Fragen dieser Kritik aus dem deutschsprachigenRaum auf. Anhand einer historisch-kanonischen Exegese der Stellen, bei denen derTod Christi in den als echt anerkannten paulinischen Briefen explizit oder implizit angeführtwird, wird die jeweilige Deutung dieses Todes geprüft. Ferner werden die Fragen nach demtraditionsgeschichtlichen Hintergrund der verschiedenen Deutungen behandelt. Lässt sich dieVorstellung des stellvertretenden Sühnetods bei Paulus als zentrale und angemessene Deutungdes Todes Christi nachweisen oder kann sie aufgegeben werden? / The discussion of the proper interpretation of the death of Christ has been gaining momentum since the beginning of the 21st century. In particular, the traditional interpretation of Christ’s death as expiation and penal substitution faces severe criticism and its warranty is challenged from several perspectives. This thesis takes up the essential critique voiced in the discussion in central Europe. By means of a historical-canonical exegesis of the explicit or implicit references to Christ’s death in the authentic Pauline letters, it examines how Christ’s death is understood in each case. The questions of the possible backdrop of these references to the death of Christ will also be examined. The thesis argues that, in Paul’s understanding of Christ’s death, penal substitution and atonement are appropriate and central categories which must not be abandoned in reconstructions of Pauline soteriology / New Testament / .M. Th. (New Testament) Jesus Christ Death Dying Resurrection Paul New Testament Atonement Expiation Penal Substitution Propitiation Reconciliation Pauline Epistles Historical-canonical exegesis Self-giving Blood Sacrifice Sin Tradition-history Noble death Old Testament Isaiah 53 Jesus Christus Tod Sterben Auferstehung Paulus Neues Testament Suhne Stellvertretung Versohnung Paulusbriefe Histirisch-kanonische Exegese Hingabe Blut Opfer Sunde Traditionsgeschichte Hellenistisch-romisches Sterban fur Altes Testament Jesaja 53 232.3 Jesus Christ -- Atonement Jesuss Christ -- Death Bible -- Epistles of Paul Resurrection -- Biblical teaching Sacrifice -- Biblical teaching

1

Page generated in 0.0538 seconds