One of the primary research interests at many late Pleistocene/early Holocene sites has been the transition from bifacial technology to a focus on microblade technology. Relationships between sites in Asia, Alaska, British Columbia, Haida Gwaii and elsewhere are frequently discussed with reference to the presence or absence of these technologies. As the focus has largely been on bifaces and microblades, other technologies have received considerably less attention. However, many of these more expedient technologies comprise the majority of assemblages found at any given site and reflect a substantial portion of technological practice and behavior. At the Richardson Island site, in southeastern Haida Gwaii, the stone tool assemblage is largely composed of unifacially manufactured tools that remain somewhat prevalent throughout the record of site activity. In this thesis, I begin my analysis with an exploration of the amount of standardization present in the unifacial tool types using cluster analysis. Following cluster analysis, the artifacts are discussed within the context of a behavioral model, taking the tools through a life history approach from raw material procurement to discard. Finally, this thesis focuses on technological change and continuity, tracing unifacial technologies through the detailed record of site activity at Richardson Island.

Subsequent to the Last Glacial Maximum (LGM), complex coastal response resulted from deglaciation, eustatic sea-level change, and a relatively thin, flexible lithosphere in the Queen Charlotte Islands (QCI) region of northwestern Canada. Presented here is an interdisciplinary study that combines the methodologies and schools of thought from geology, biology, and geography to address a research problem that spans these disciplines, specifically to illustrate the environment, temporal and spatial dimensions of isostatic crustal adjustment and the Late Quaternary coastline of the northeast Pacific continental shelf. Molluscan distribution, lithology, and published sub-bottom profiles are used to deduce sea-levels, outline the influence of glacially-induced crustal displacement, and reconstruct the paleoenvironment of the northeast Pacific Late Quaternary coastline, including the absence of ice and the presence of emergent coastal plains. These data are used to ascertain the region's suitability as a home for an early migrating coastal people. A series of paleogeographic maps and isostatic crustal displacement maps chart the sequence of evolving landscapes and display temporal changes in the magnitudes and extent of crustal flexure as a forebulge developed. The wave-length and amplitude of the glacially-induced forebulge supports thermal and refraction modeling of a thin (~25 km thick) lithosphere beneath Queen Charlotte (QC) Sound and Hecate Strait. Glacial ice at least 200 m thicker than present water depth began retreating from Dixon Entrance after 14,000 and prior to 12,640 14C years BP, generating 50 m of uplift in northern Hecate Strait. The position of the forebulge remained essentially constant after 12,750 14C years BP, implying a fixed ice-front and continued ice presence on the British Columbia (BC) mainland until ~10,000 14C years BP. A 3-dimensional model shows two ice-free terrains emerged: one extended eastward from the QCI, the other developed in QC Sound. By ~11,750 14C years BP a landbridge connected the BC mainland and QCI. Malacological evidence indicates a paucity of Arctic molluscan faima subsequent to glaciation, perhaps a consequence of shallow, narrowed straits, and the presence of ice sheets that interfered with ocean currents. Water temperature, sedimentation rates, turbidity, and photoperiod are factors that limited invertebrate colonization during the Late Pleistocene - Early Holocene. The oldest dated mollusc to colonize QCI region subsequent to LGM was Macoma nasuta at 13,210 14C years BP. Once habitat and sea-surface temperatures were conducive, rates of recolonization appear to be limited only by the availability of ocean currents to bring temperate pelagic larvae into the region from outlying areas. Between ~11,000 and 10,000 14C years BP the appearance of Clinocardium ciliatum and Serripes groenlandicus, concurrent with the disappearance, or significant reduction in number and productivity of temperate intertidal molluscs, indicates the onset of a short interval of cool sea-surface temperatures coincident with the Younger Dryas cooling event. Five molluscan species: Macoma incongrua, Musculus taylori (cf), Mytilimeria nuttallii, Tellina nucidoides, Mytilus edulis/Mytilus trossulus previously categorized as possessing a Recent geologic range were collected in sediments dating older than 10,000 14C years BP. Fossil mollusc shells indicate edible intertidal biomass densities well within commercially harvested levels on southern Moresby Island by 8,800 14C years BP, and on northern Graham Island by 8,990 14C years BP. The presence and productivity of nutritious intertidal molluscs indicates the QCI region had a suitable climate, possessed open ocean conditions, and provided subsistence resources for potential early humans subsequent to at least 13,210 14C years BP. Three-dimensional modeling shows subaerially exposed land that could have been inhabited by plants, animals, including coastal-migrating early humans. Early coastlines that have not been drowned, and which may harbour early archaeological sites, are identified along the western and northern coasts of QCI and the BC mainland. / Graduate

No description available.

This paper considers the Aboriginal population in Canada (composed of First Nations, Métis and Inuit peoples) and explores the hypothesis that the degree to which traditional knowledge concepts, specifically in the area of mental health, is impacted by the extent to which a given population has achieved self-government. Additionally, from a public policy standpoint, this study – using a single case comparison methodology – examines the gap between intentions outlined in policy formulation stage guidance documents, indicating that the Canadian federal government intends to incorporate traditional knowledge to a greater degree, and evidence present at the policy implementation and budgeting stage, where it is clear that the application of the guidance does not always result in the stated outcome. By looking at similarities and differences between the case populations, this study will highlight some successes in the field of mental health policy, assess the challenges that policymakers face in the area of Aboriginal health, and offer suggestions to arrive at a place in the future where fundamental mental health disparities have been reduced for Aboriginal people in Canada.

This thesis describes the geomorphology and morphodynamics of two embayed, sandy, macrotidal beach-dune systems in the Cape St. James region of Gwaii Haanas National Park Reserve and Haida Heritage Site. Gilbert Bay beach is a small embayment with a southwest aspect that exhibits prograding dune ridges. Woodruff Bay beach, a larger system with a SE aspect, is characterized by large erosional scarps on the established foredune. Aspect to erosive conditions and embayment size control the distinct morphologic responses of these beach-dune systems. The morphodynamic regime at Cape St. James consists of high onshore sediment transport potential combined with an increasingly erosive water level regime that is forced by PDO and ENSO climatic variability events. Conceptual models of potential future responses of these beaches to sea level rise show a possible landward migration of up to 3.5 m at Gilbert Bay beach and up to 4 m at Woodruff Bay beach.

This thesis describes the geomorphology and morphodynamics of two embayed, sandy, macrotidal beach-dune systems in the Cape St. James region of Gwaii Haanas National Park Reserve and Haida Heritage Site. Gilbert Bay beach is a small embayment with a southwest aspect that exhibits prograding dune ridges. Woodruff Bay beach, a larger system with a SE aspect, is characterized by large erosional scarps on the established foredune. Aspect to erosive conditions and embayment size control the distinct morphologic responses of these beach-dune systems. The morphodynamic regime at Cape St. James consists of high onshore sediment transport potential combined with an increasingly erosive water level regime that is forced by PDO and ENSO climatic variability events. Conceptual models of potential future responses of these beaches to sea level rise show a possible landward migration of up to 3.5 m at Gilbert Bay beach and up to 4 m at Woodruff Bay beach.

This diploma thesis concentrates on a Canadian artist, Emily Carr, namely on her life, times and work. It explores the reasons why her work had originally been rejected and accepted at the end of her life. The first part of this thesis deals with the time and province where she lived, British Columbia, and also with the Aboriginal culture and art in Canada. It describes the public attitude and awareness of the Aboriginal topic. The second part deals with Carr's life (studies and sketching trips), her financial struggles, the refusal of her community to accept her as an artist, and her other activities such as pottery, breeding dogs, etc. It elaborates on the importance of her writings and the topics covered in her books. It also deals with her recognition and importance as an artist at the present time.

Students of colonialism know well that the stories we tell have the capacity to make, maintain, or transform our relationships as well as our material futures. As earlier work has shown, Indigenous and settler peoples encountered and apprehended one another through story at first contact and in all subsequent contact moments, reaching right up to present-day mechanisms for negotiating conflicts over rights, resources, sovereignty, and historical injustice. In this dissertation, I explore in depth the role of story as a social practice in Indigenous-state relations, examining a series of key encounters over the last 150 years in which Indigenous peoples challenged and contested the state’s possession of their lands in what would become British Columbia. Informed by archival and community-based research with two Indigenous nations – the Stó:lō and the Haida – this study offers a history of Indigenous tactics in pursuit of the larger objective of decolonization, especially since the 1960s. Each of the four main chapters explores how Indigenous peoples have engaged distinct state-sanctioned mechanisms for addressing the state’s dispossession of their lands. The first chapter examines the dynamics of orality and literacy in a series of Stó:lō petitions from the late nineteenth century, a time when reserves were being reduced in order to accommodate a rapid influx of settlers seeking agricultural lands. Chapter 2 looks at Stó:lō experiences of treaty negotiation in the early twenty-first century, and how they are attempting to re-write the master narrative of Stó:lō -state relations. Chapter 3 focuses on the Haida blockade of logging in the mid-1980s, examining how the Haida acted into being what would become an iconic story of Haida nationhood. Finally, chapter 5 explores story and belief through a close study of the narrative dynamics of Haida participation in the Joint Review of the Enbridge Northern Gateway Project between 2012-2014. In each of these encounters, Stó:lō and Haida people exceed the limited narrative spaces they are assigned for communicating who they are and how they relate to their territories and to the state, while attempting to shift the established narrative. Recent scholarship on Indigenous-state relations has focused on how liberal settler states continue to exclude Indigenous peoples even through their gestures at including them into the body politic. While such work on the state is critical, I suggest that it is equally important to understand Indigenous peoples’ demonstrated capacity for collective cultural endurance, and how it exists in tension with the forces acting to assimilate and subsume Indigenous difference within the normative structures of settler society. This study attempts to grasp the nature of this endurance, and demonstrates how narrative is as central to Indigenous peoples’ repossessions of their land as it was to the state’s original dispossession of it. / Graduate / 2018-08-08

The Haida language, Xaad Kil is dangerously close to extinction and in need of heroic action. The purpose of this study is to find out what ancient traditions and beliefs we could incorporate into our language revitalization efforts. Drawing on archival literature and community knowledge, I found almost 100 traditional ways to support Xaad Kil revitalization. There are four main chapters: Haida foods, Haida medicines, Haida rituals and ceremonies and Haida supernatural beings that could contribute to Xaad Kil revitalization. The food chapter features two-dozen traditional foods from salmon to berries that support a healthy lifestyle for Haida language speakers and that could strengthen our connections to the supernatural world. The Haida medicine chapter features two dozen traditional medicines from single-delight to salt water that could heal, strengthen and purify the Haida language learner. The ritual and ceremony chapter features over two-dozen rituals from devil’s club rituals to labret piercing ceremonies that could strengthen Haidas and our language learning. The supernatural being chapter features twenty-three supernatural beings including Greatest Crab and Lady Luck that could bring a language learner wealth, knowledge, luck and strength. This study suggests that a Xaad kil learner and the Xaad kil language need to be pure, protected, connected, lucky, strong, healthy, respected, loved and wise. The path to these qualities is within the traditions and beliefs featured in this research. This study is significant because it shows that the language revitalization answers are within and all around us. / Graduate / 0290 / 0326 / lucybell@uvic.ca

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