Thesis (M.A.)--University of Utah, 1952. / Includes bibliographical references (leaves [150]-156).

This dissertation is a fragment of a larger -project that explores the works of five major oral mythtellers from Haida Gwaii, whose myths were transcribed in 1900 and 1901 by John Swanton: Haayas of the Hliiyalang Qiighawaay (Isaac Haias), Kingagwaaw of the Ghaw Sttlan Llanagaay (Walter Kingagwo), Gumsiiwa of the Xhiida Xhaaydaghaay (Job Moody), Ghandl of the Qayahl Llaanas (Walter McGregor) and Skaay of the Qquuna Qiighawaay (John Sky). While this larger frame constitutes the overall context, the thesis itself focuses on several myths that in their turn form only a small part of a larger whole, a part that is representative and unique at the same time: Skaay's Qquuna Cycle. The focus of the dissertation thus mirrors the structure of Skaay's work, which consists - to use one of Skaay's central images - of a series of boxes within boxes. The method of investigation is polyphonic, that is, a variety of different voices and discourses - including academic monologues, fictional dialogues, narratives, poems, autobiographical accounts, and various quotations - combine in order to do justice not only to the complexity of the myths but also to their inherent openness that allows a myriad of different readings, each of which depends on the concrete situation in which the myth is read or told (including social, historical and political conditions), the cultural background of the listener / reader and his or her familiarity with Haida culture, the individuality and predispositions of the listener/reader, and much more. What is in the innermost box of the myths, the dissertation concludes, will be something different for each listener/reader. Since the most important voice in the polyphonic choir is that of the mythteller, Skaay in this case, the analyzed myths are quoted in full length in Haida. Most of them are accompanied, for copyright reasons, not by Robert Bringhurst's poetic translations (which are easily accessible in Skaay's Being in Being) but by a modified version of Swanton's translations from 1905.

This dissertation is a fragment of a larger -project that explores the works of five major oral mythtellers from Haida Gwaii, whose myths were transcribed in 1900 and 1901 by John Swanton: Haayas of the Hliiyalang Qiighawaay (Isaac Haias), Kingagwaaw of the Ghaw Sttlan Llanagaay (Walter Kingagwo), Gumsiiwa of the Xhiida Xhaaydaghaay (Job Moody), Ghandl of the Qayahl Llaanas (Walter McGregor) and Skaay of the Qquuna Qiighawaay (John Sky). While this larger frame constitutes the overall context, the thesis itself focuses on several myths that in their turn form only a small part of a larger whole, a part that is representative and unique at the same time: Skaay's Qquuna Cycle. The focus of the dissertation thus mirrors the structure of Skaay's work, which consists - to use one of Skaay's central images - of a series of boxes within boxes. The method of investigation is polyphonic, that is, a variety of different voices and discourses - including academic monologues, fictional dialogues, narratives, poems, autobiographical accounts, and various quotations - combine in order to do justice not only to the complexity of the myths but also to their inherent openness that allows a myriad of different readings, each of which depends on the concrete situation in which the myth is read or told (including social, historical and political conditions), the cultural background of the listener / reader and his or her familiarity with Haida culture, the individuality and predispositions of the listener/reader, and much more. What is in the innermost box of the myths, the dissertation concludes, will be something different for each listener/reader. Since the most important voice in the polyphonic choir is that of the mythteller, Skaay in this case, the analyzed myths are quoted in full length in Haida. Most of them are accompanied, for copyright reasons, not by Robert Bringhurst's poetic translations (which are easily accessible in Skaay's Being in Being) but by a modified version of Swanton's translations from 1905. / Arts, Faculty of / English, Department of / Graduate

This paper considers the Aboriginal population in Canada (composed of First Nations, Métis and Inuit peoples) and explores the hypothesis that the degree to which traditional knowledge concepts, specifically in the area of mental health, is impacted by the extent to which a given population has achieved self-government. Additionally, from a public policy standpoint, this study – using a single case comparison methodology – examines the gap between intentions outlined in policy formulation stage guidance documents, indicating that the Canadian federal government intends to incorporate traditional knowledge to a greater degree, and evidence present at the policy implementation and budgeting stage, where it is clear that the application of the guidance does not always result in the stated outcome. By looking at similarities and differences between the case populations, this study will highlight some successes in the field of mental health policy, assess the challenges that policymakers face in the area of Aboriginal health, and offer suggestions to arrive at a place in the future where fundamental mental health disparities have been reduced for Aboriginal people in Canada.

This paper considers the Aboriginal population in Canada (composed of First Nations, Métis and Inuit peoples) and explores the hypothesis that the degree to which traditional knowledge concepts, specifically in the area of mental health, is impacted by the extent to which a given population has achieved self-government. Additionally, from a public policy standpoint, this study – using a single case comparison methodology – examines the gap between intentions outlined in policy formulation stage guidance documents, indicating that the Canadian federal government intends to incorporate traditional knowledge to a greater degree, and evidence present at the policy implementation and budgeting stage, where it is clear that the application of the guidance does not always result in the stated outcome. By looking at similarities and differences between the case populations, this study will highlight some successes in the field of mental health policy, assess the challenges that policymakers face in the area of Aboriginal health, and offer suggestions to arrive at a place in the future where fundamental mental health disparities have been reduced for Aboriginal people in Canada.

Interest is growing worldwide among utility companies and governments of maritime countries in assessing the power potential of tidal streams. While the latest assessment for Canadian coastlines estimates a resource of approximately 42 GW, these results are based on the average kinetic energy flux through the channel. It has been shown, however, that this method cannot be used to obtain the maximum extractable power for electricity generation. This work presents an updated theory for the extractable power from a channel linking a bay to the open ocean. A mathematical model is developed for one-dimensional, non-steady flow through a channel of varying cross-section. Flow acceleration, bottom drag, and exit separation effects are included in the momentum balance. The model is applied to Masset Sound and Masset Inlet in Haida Gwaii, a remote island region, to determine the extractable power and its associated impacts to the tidal amplitude and volume flow rate through the channel.

One of the primary research interests at many late Pleistocene/early Holocene sites has been the transition from bifacial technology to a focus on microblade technology. Relationships between sites in Asia, Alaska, British Columbia, Haida Gwaii and elsewhere are frequently discussed with reference to the presence or absence of these technologies. As the focus has largely been on bifaces and microblades, other technologies have received considerably less attention. However, many of these more expedient technologies comprise the majority of assemblages found at any given site and reflect a substantial portion of technological practice and behavior. At the Richardson Island site, in southeastern Haida Gwaii, the stone tool assemblage is largely composed of unifacially manufactured tools that remain somewhat prevalent throughout the record of site activity. In this thesis, I begin my analysis with an exploration of the amount of standardization present in the unifacial tool types using cluster analysis. Following cluster analysis, the artifacts are discussed within the context of a behavioral model, taking the tools through a life history approach from raw material procurement to discard. Finally, this thesis focuses on technological change and continuity, tracing unifacial technologies through the detailed record of site activity at Richardson Island.

We present here a theory for the generation of mesoscale eddies, in the context of describing the generation of dipoles seen near the Queen Charlotte Islands in British Columbia. The Regional Ocean Modeling System (ROMS) is used to show dipoles forming from the coalescence of small headland eddies at Cape St. James. These headland eddies are formed by frictional generation of potential vorticity (PV) when the tide oscillates across the cape. Only 20% of the PV generated at the cape ends up in the headland eddies, with the remainder lost due to mixing of waters with PV of opposite signs. Coalescence of the headland eddies is achieved with a much higher efficiency - the PV contained in the final eddy is near 80% of the sum of that contained in the small eddies. Not all headland eddies coalesce. Coalescence of a positive PV eddy occurs only when the eddy is formed on a strong tidal flood followed by a weak ebb. Thus, a diurnal inequality in the tides is a requirement for coalescence. The eddies in the final dipole contain roughly equal amounts of PV; each has a radius of approximately 15 km and extends to nearly 100-m depth.

Microblades were a common feature of many lithic toolkits around the North Pacific during the late Pleistocene and early Holocene epochs. On Haida Gwaii, on British Columbia's North Coast, the earliest known microblades have been recovered from the Richardson Island site and date to approximately 8750 BP. Deep, well-defined stratigraphy at the site has provided a unique opportunity to observe a major technological shift as, between 8750 BP and 8500 BP, microblades gradually replaced the earlier bifacial toolkit and came to be a definitive aspect of the subsequent Moresby tradition technological suite. Several hypotheses have been presented, including microblades as a response to increasing raw material scarcity as a result of sea-level change, microblades as a technology imported by incoming Athapaskan speaking peoples, and microblades as an in situ design response to new subsistence practices brought about by ecological changes following the end of the last glaciation: a more durable, more deadly weapon well adapted to high-risk hunting activities. In this thesis I examine the possible reasons behind that shift in lithic technology. My analysis employs multiple lines of evidence to consider the theories. I examine the microblade assemblage and consider aspects of tool manufacture, use, and discard to determine how the microblades may have been used, and how they may relate to other microblade traditions in the region; I consider the paleoecology of southern Haida Gwaii during the early Holocene; and I use a set of controlled experiments to compare bifaces and slotted points in terms of durability and wound channel creation. / Graduate

Thesis (Ph. D.)-- University of Washington, 2004. / Vita. Includes bibliographical references (leaves 65-76).