Thesis (Ph. D.)--University of Hawaii at Manoa, 1993. / Includes bibliographical references (leaves 126-136) / Microfiche. / xi, 136 leaves, bound ill. (some col.) 29 cm

Thesis (Ph. D.)--University of Hawaii at Manoa, 2001. / Includes bibliographical references (leaves 82-95). Also available on microfiche.

Thesis (Ph. D.)--University of Hawaii at Manoa, 2004. / Includes bibliographical references (leaves 532-554) and discography (leaves 555-557).

Hawaii has lost significant numbers of native flora and fauna resulting from introduced grazing animals, invasive flora, fire and a loss of habitat due to urbanization and agricultural use. Scientists believe that protecting these plants can be achieved by eliminating or reducing threats to native ecosystems, generating and maintaining genetic back-up and by outplanting. The Endangered Species Act and Acts 73 and 236 (State Law requiring the use of native Hawaiian plants in State funded projects) were created to protect rare and common native plants and increase the populations and public awareness of these plants. Two surveys and case studies were conducted to determine if and why landscape architects in Hawaii use native Hawaiian plants in their planting plans and to compare use in the public and private sectors. The findings show that the majority of landscape architects use native Hawaiian plants in their planting plans as a result of Acts 73 and 236. Unavailable plant material, unestablished maintenance requirements and difficulty selecting plants for a site are constraints faced by landscape architects that may inhibit their use of native plants. / Master of Landscape Architecture

Thesis (Ph. D.)--University of Oregon, 2003. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 223-239). Also available for download via the World Wide Web; free to University of Oregon users.

Intro/Aims: Differences in end-of-life decision-making among minorities have been well described. However, among Native Hawaiian and Other Pacific Islanders (NHOPIs), this has not been well studied. Aim 1: Determine if differences in time to withdrawal of life support (WOLS) exist between NHOPIs and non-Hispanic whites (NHWs). Aim 2: If differences in time to WOLS between races are found, examine factors that may contribute to these differences. Methods: A retrospective study was conducted on patients admitted to a primary stroke center in Honolulu with diagnosis of spontaneous intracerebral hemorrhage (ICH). Medical records were reviewed for occurrence of WOLS and time of WOLS. Unadjusted and multivariable logistic regression models were performed to determine associations between race and WOLS. Kaplan Meier analysis and Cox regression were performed to estimate survival time to WOLS and to compare these results between racial groups. Results: 396 patients with diagnosis of spontaneous ICH were studied. Mean time to WOLS after ICH was found to be similar between NHWs and NHOPIs (p = .925). Prevalence of WOLS was significantly lower in NHOPIs in univariate analysis (odds ratio [OR] 0.35, 95% confidence interval [CI] 0.15, 0.80) and Kaplan Meier analysis predicted a significant difference in WOLS between NHOPI and NHWs within 30 days of ICH (p =<. 01). However, in multivariate analysis, race was no longer significant when adjusted for age (OR 0.59, 95% CI 0.25, 1.43) and when fully adjusted (OR 0.68, 95% CI 0.20, 2.39). NHOPIs were significantly younger at the time of ICH when compared to NHWs (p =<.001) although ICH severity and presentation such as initial Glasgow Coma Scale, presence of intraventricular hemorrhage and ICH volume were similar (p = .241; p = .604; p = .901, respectively). Conclusions: No difference in mean time to WOLS was noted between NHOPIs and NHW. However, secondary analysis showed WOLS was less prevalent after ICH in the NHOPI population compared to NHWs, although the significance of this finding was attenuated by age. NHOPIs in this population likely had a lower incidence of WOLS due to the fact that they presented with ICH at a significantly younger age, although small sample size also may have resulted in difficulty detecting variances between races.

The original question this study posed was, "How do contemporary Christian Hawaiians identify themselves between being Hawaiian and being Christian?" This hypothetical question is fundamentally oriented in the present. In order to find better answers to the question, however, a broader historical framework is indispensable. Therefore, the dissertation is composed of two focuses: the past and the present of Hawaiian Christianity--mainly in the Congregationalist tradition. They are separated not only by time and target of investigation but also in the analytical methods used for approaching targets. However, I attempt to present them in such a manner as to make interpretation of the past and the present resonate. In the historical study of this dissertation, I investigate how Hawaiians incorporated Christianity in the latter half of the 19th century and how Hawaiian culture functioned in the process of incorporation. By locating two dissident Hawaiian Christian movements within a broader social context of the colonial condition, I aim to describe how Hawaiians were dealing with Christianity. Although their results were different, leaders of the two movements attempted to seize the initiative and establish sovereignty in the church. They wanted to establish a real church for Hawaiians. In the study of contemporary Hawaiian Christianity, I investigate how Christian Hawaiians are constructing their identity and faith. Through examining their narratives on how they deal with Hawaiian traditions and Christianity, I show how their identity and faith are diversely constructed but loosely unified under the problem that originally brings about diversity. I also point out that Christian Hawaiians are facing difficulty in the process of establishing Hawaiian Christianity because of the post-colonial condition, in which Hawaiian-ness (a symbolic complex of Hawaiian history, culture and identity) is competitively represented and has never had a fixed unitary meaning. By juxtaposing the past and present of Hawaiian Christianity, I argue that Hawaiian-ness can serve not only as a problem but also as a catalyst when constructing Hawaiian Christian faith in the present. As a post-colonial problem, the relation between culture and faith becomes a significant issue for Christian Hawaiians, who desire to make Christianity Hawaiian.

Thesis (Ph. D.)--University of Hawaii at Manoa, 1990. / Includes bibliographical references. / v. 1. Energetics and adaptation -- v. 2. The average daily metabolic rate and associated energy substrate utilization as determined by the doubly labeled water technique. / Microfiche. / 2 v. bound ill. (some col.) 29 cm

Thesis (M.A.)--University of Hawaii at Manoa, 2004. / Includes bibliographical references (leaves 103-123). / xi, 123, [2] leaves, bound ill., maps 29 cm. +

Let X be a planar or one-dimensional Peano continuum. Let E be a Hawaiian Earring with fundamental group H. We show that every homomorphism from H to the fundamental group of X is conjugate to a homomorphism which is induced by a continuous function.