<p>Urbanization is an ongoing process all over the globe. People moving from rural to urban areas are the primary cause of urbanization, and history indicates that this movement of people is very hard to influence. The inflow of new residents to urban areas results in the need for more buildings and infrasystems, new institutions and often, new ways of life. How does this relate to the sustainability challenge? Given the ways in which most cities are currently developing, urbanization does not contribute to the achievement of sustainable development goals.</p><p>This thesis explores a new research strategy for studying the process of urbanization and how it may hold opportunities for addressing the long-term objectives of environmentally sustainable urban development. The research strategy: MAMMUT – Managing the Metabolism of Urbanization, is a methodological and conceptual framework, it is a dynamic and cross-disciplinary approach towards understanding urban sustainability.</p><p>The main novelty in this research strategy is to explore the use of <i>situations of opportunity</i> – instants when stakeholders have a possibility greater than average to guide and influence the urbanization process so as to contribute to more of environmental sustainability – as units of analysis. Political scientists have used concepts similar to this, however none is as wide in scope and time. Four aspects are analysed in a <i>situation of opportunity</i>: urban structure, institutional framework, new ways of life and environmental impacts – enhancing the cross-disciplinary approach of the framework. Also, in terms of time frame, the pre-history, the formative moment and the outcome of each situation are studied.</p><p>A cover essay and three papers compose this thesis. The papers apply and test the above-mentioned methodology in pilot studies about historical <i>situations of opportunity</i> created by the development of public transport systems in Stockholm, Dar es Salaam and Curitiba. The cover essay discusses the lessons learned with the pilot studies and aims at: (a) discussing and further developing the MAMMUT methodological and conceptual framework; (b) analysing the relations and synergies between the four aspects of urbanization (as proposed by MAMMUT’s framework).</p><p>The main conclusion of the thesis is that the MAMMUT research strategy can be a useful tool for analysing the urbanization process and its relations to sustainable development. Suggestions for improvements in the framework are made. Also, the four aspects of urbanization suggested for the analysis of a given <i>situation</i> are confirmed relevant, however the analysis of the relations and synergies between these aspects is revealed to be as important as studying the four aspects<i> per se.</i></p>

Thesis (Ph. D.)--University of Oregon, 2000. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 255-265). Also available for download via the World Wide Web; free to University of Oregon users.

Thesis (Ph.D.)--York University, 2007. Graduate Programme in Communication and Culture. / Typescript. Includes bibliographical references. Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR46004

Thesis (Ph. D.)--University of Queensland, 2002. / Includes bibliographical references.

Inaug.-diss.--Leipzig. / Lebenslauf. Text reproduced from type-written copy. Refers to Gutzkow and Laube. "Literatur": p. [100-106].

Diss.--Freie Universität Berlin. / Bibliography: p. 285-289.

Thesis (M. A.)--Cincinnati Bible Seminary, 2001. / Includes bibliographical references (leaves 136-140).

This dissertation will examine the speech practices of collectives of Ixhil Mayas in post-war Guatemala. Specifically I analyze the way that historical memory of the recent period of violence, which culminated in genocide in the 1980s, is encoded in Ixhil ways of speaking and constitutes social action among Ixhil collectives. I propose an ethnographically situated framework within which to consider Ixhil historical memory which includes Ixhil concern for relationships with the dead, proper treatment of cornfields, innovations on community practices that were threatened during the war, and discourses about the injustice of an unarmed population confronted with armed soldiers of the government of Guatemala. Such a framework critiques views that see historic memory as externally imposed or as a manifestation of trauma and brokenness. Rather, the framework I offer allows us to see how discourses of historical memory make use of the resources of the Ixhil language and the conventions of various Ixhil ways of speaking in order to continue to constitute Ixhil communities and the collectives of political society. In this dissertation I likewise propose a broader view of the politics arising from Ixhil historical memory. In addition to the simultaneously spiritual and overtly political reburial ceremonies for the wartime dead, political rallies, and formal exhumations, the post-war politics of historical memory includes a proliferation of community-based organizations which have begun to take key positions in Ixhil communities. Ixhil genres of prayer, political speech, meeting talk, collective narratives, funeral speeches, and the talk used when visiting the sick provide the discursive tools to encode historical memory and new forms of community. In the aftermath of genocide that sought to destroy Mayas’ ability to exist as a collective, these acts of community-making among groups formed in response to the peace accords offer a version of post-war politics of historical memory. / text

Romani Studies as an academic discipline emerged in the 18th century with scholars such as Rüdiger (1782) and Grellmann (1783). At that time, two main hypotheses regarding the origin of the Roma formed that, in some variation, still have their adherents today. Rüdiger argued that the Roma’s ancestors left India because of invading armies, whereas Grellmann argued that they were social outcasts. This thesis argues in support of a military origin of the Roma and a koïné origin of the Romani language by bringing together linguistic, sociohistorical, and genetic evidence. / text

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