Made available in DSpace on 2017-07-10T18:56:21Z (GMT). No. of bitstreams: 1 paulo_fachin.pdf: 529492 bytes, checksum: 9174259984ef36ba6a5204cda45bccd2 (MD5) Previous issue date: 2009-12-15 / This essay s main purpose was to make a study about the book La razón de mi vida (1951) of Eva Perón (The reason of my life), whose authorship or ghostwriter, was attributed to Manuel Penella da Silva, a Spanish writer that according to scholars about the myth of Eva following the example of the sociologist Horacio González (2009). The book that was published in Argentina is an autobiography that ratifies an image of a woman that became an icon of the Peronism of an almost messianic vision within the Latin context. The representation of Eva Perón also evokes some consideration of gender, in other words, it reveals the conscience of a woman that broke behavior patterns of an era, even managing to become the leader of a political movement. The political movement in question took place in Argentina in the 40 s when the country was under the command of the military. Since her in in July 26th 1952, the story of Eva Perón or Evita has been written and rewritten by historians and novelists. Furthermore, many writers have offered themselves as witnesses in order to contribute to the writing of this story and also contributing to this living myth and also to the recreation of its image, always in constant dialogue with its biography. La razón de mi vida has allowed Eva Perón to be part of the discursive context of her auto representation as a Political woman. In this essay, the book is studied as an autobiographical work and all the historical relationships are investigated as well as the literary and ideological aspects that such genre could establish, through some scholars such as Lejeune (1975), May (1979), Pouillon (1974), Bakhtin (2000), Rodrigues (2007) and others. It is of high interest to analyze how the written of the self is manifested and is shown within the book through a structure which is made of everyday life reports that end up revealing the present as well as the past in a individually and collectively way. / Esta pesquisa tem como proposta realizar um estudo sobre a obra La razón de mi vida (1951), livro cuja autoria, ou papel de ghost-writer é tributado a Manuel Penella da Silva, jornalista espanhol, segundo estudiosos sobre o mito de Eva Perón, a exemplo do sociólogo Horacio González (2009). O livro foi publicado na Argentina, trata-se de obra de caráter autobiográfico que ratifica a imagem de uma mulher que se tornou um ícone do peronismo de visão quase messiânica no contexto latino. A representação de Eva Perón evoca também considerações de gênero, ou seja, revela a consciência de uma mulher que transgrediu os padrões de uma época, conseguindo transformar-se em líder de um movimento político, o movimento do partido peronista, movimento este que surgiu na Argentina na década de 1940, quando o país esteve sobre o comando dos militares. Desde a sua morte, em 26 de julho de 1952, a história de Eva Perón ou Evita foi escrita e reescrita por historiadores e romancistas. Além disso, muitos escritores se ofereceram como testemunha para contribuir na escrituração desta história, colaborando para a continuidade deste mito e na recriação de sua imagem, sempre dialogando com sua autobiografia. La razón de mi vida permitiu a Eva Perón incrustar no âmbito discursivo sua autorrepresentação como mulher de Estado. Nesta dissertação, a obra é estudada na condição de gênero autobiográfico e se investigam as relações históricas, literárias e ideológicas que tal gênero pode estabelecer, a partir dos pressupostos teóricos de Lejeune (1975), May (1979), Pouillon (1974), Bakhtin (2000), Rodrigues (2007) entre outros. Interessa-nos analisar como a escrita do eu se manifesta e se configura na obra através de uma estrutura composta por relatos de experiência do cotidiano que acabam por revelar presente e passado, individual e coletivo.

Approved for public release, distribution unlimited / Jordanian - Palestinian relations are deeply rooted in history. They date back to the first quarter of the twentieth century, to the period of British and French involvement in the region in the aftermath of World War I, and the establishment of the state of Israel in 1948. Since the early days of the British mandate, the two peoples, Jordanian and Palestinian, found themselves obliged to interact with each other due to geographic, social, economic and demographic considerations. Following the decision to unite the West Bank and Transjordan to make up the Hashemite Kingdom of Jordan in 1950, the West Bank and its people were in the process of integration within Jordan until war halted progress in 1967. This study presents the evolution of Jordanian - Palestinian relations through history. These relations have been both challenged by hardships and influenced by several other Arab states. The current peace process between the Israelis and Palestinians, which could bring about an independent Palestinian state, requires that Jordanians and Palestinians restructure their relations in order to be of mutual benefit. / Brigadier General, Jordanian Army