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1	Stäudlin and the historiography of philosophy: commentary Schneider, Ulrich Johannes 17 February 2015 (has links) The historiography of philosophy presents many difficulties to anybody addressing its more general features. How easy it would be if we had only one skeptic philosopher - who calls himself a skeptic or is believed to be one - and just one 'other' philosopher who is not a skeptic or at least does not want be known as such. The third person would be the historian of philosophy who informs us about what befalls the skeptic philosopher and his skepticism. Does be have many followers or many critics or both? Does he stick to his opinions throughout his life or does he change them? ls he ignored by the other philosopher or rather criticized by him? The historian would report all of this to us; we would read his story and be in a position to discuss it, to compare it with the skeptic''s own writings and with those of his opponent, and so on. Unfortunately, this ideal constellation does not exist. History is more complex; the historians of philosophy reporting on skepticism have to deal with several skeptical philosophers - self-declared or suspected - from ancient and modern times, and with various theories of skepticism - apologetic and polemic, prompted by religious, scientific or other considerations. Most importantly, historians of philosophy are not a third party. This can be learned from Stäudlin''s History of Skepticism. info:eu-repo/classification/ddc/149 ddc:149
2	That very middle way the history and historiography of Puritan ideas Gillan, Thomas J. 01 January 2008 (has links) The New England Puritans brought with them to America a middle way, a philosophy that balanced the extremes of religious, political, economic, and social life. Though first developed by Reformed theologians on the European Continent, the middle way made its way to England where it gained adherence among Puritan ministers who balanced pastoral and prophetic roles. The first generation of English emigrants to New England, having fully expected their zeal to flourish in the free air of America, quickly realized that theirs was not only a mission to reform society but to establish and maintain it. In such an environment, the middle way proved an essential philosophy for Massachusetts Bay's civil and ecclesiastical authorities who faced challenges from Antinomians in America and Arminians in England. This study first defines the middle way, demonstrating its particular relevance in America among emigrants who felt both the burden· of the past and the promise of the future. The first chapter offers the middle way as a philosophy of history to modern historians who, like the New England Puritans, find themselves balancing obligations to both objectivity and historicism. The second chapter explores the often contentious world of Puritan historiography through the lens of Niebuhrian irony. The third chapter approaches the first generation of New England Puritans on their own terms, drawing on their written records in order to understand the challenges, real and perceived, from both Antinomianism and Arminianism. The conclusion reflects on the middle way's legacy and continued endurance as the New England mind faced both continuity and change in later centuries. History United States History
3	Historická imaginace pozdního osvícenství. / The Historical Imagination of Late Enlightenment. Smyčka, Václav January 2016 (has links) The dissertation deals with the transformations of historiography and perception of the historical time in the last third of 18th and at the beginning of the 19th centuries. The central questions it investigates are: How has the way of locating (Czech) society in time changed? How did representations of past fundamentally change between 1760s and 1820s, in the era of the so-called "Sattelzeit"? What is the relationship between these changes and the way in which history was represented? What impact did the changes of media, book markets, and culture of reading have in this time? What are the political and aesthetic consequences of these changes? The answer to these questions is found in five fundamental innovations of Enlightenment historiography. These innovations (understood according to Niklas Luhmann's system theory in order to reduce complexity) - fundamentally influenced the way in which late Enlightenment thinkers conceptualized the flow of historical time and the praxis of historiography. It is about the spread of cumulative concepts of knowledge in historia litteraria related to the growth of book markets, narrativisation of the historical experience (as a result of emergence of the newly incoming fictional genres of the historical novels),, philosophy of history as a new idealistic...
4	Arts de la ruse: pour une expérimentation tactique des sciences humaines à partir de Michel de Certeau / Arts de la ruse: pour une expérimentation tactique des sciences humaines Courtois, Fleur 16 February 2009 (has links) A travers l'oeuvre de Michel de Certeau, les manières de dire et de faire d'une part, dans le quotidien d'autre part dans les sciences humaines sont travaillées pour rendre compte d'une philosophie de la ruse. Sont mobilisés à cette occasion le constructivisme (Latour, Stengers), le pragmatisme (James), le structuralisme (Lacan, Barthes) et les philosophies de Deleuze et Foucaut. / Doctorat en Philosophie / info:eu-repo/semantics/nonPublished Sciences humaines Philosophie de la religion Certeau, Michel de (1925-1986) Foucault, Michel (1926-1984) Deleuze, Gilles (1925-1995) Philosophy, Modern -- 20th century Belief and doubt Deception -- Philosophy Historiography -- Philosophy Constructivism (Philosophy) Pragmatism Structuralism Philosophie -- 20e siècle Croyance et doute Tromperie -- Philosophie Historiographie -- Philosophie Constructivisme (Philosophie) Pragmatisme Structuralisme ruse tactique épistémologie historiographie pragmatisme structuralisme danse croyance fiction fable mystique baroque Deleuze Certeau Foucaut Latour Pinchard

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