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Musik im Theater als Medium kultureller Identitätsstiftung: EinführungSchmidt, Beate Agnes, Tumat, Antje 02 September 2020 (has links)
No description available.
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»A French Music of France«Robichaud, Bianca 03 September 2020 (has links)
No description available.
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Utata wa kutumia lugha kama Kibainishi cha utambulisho wa mzungumzajiMsanjila, Yohana P. 16 August 2012 (has links) (PDF)
This paper discusses the problems caused by the linguistic features used by speakers as the basis of determining their social identity. The concept of identity is broad and closely related with socio-cultural and eco-spheres environment of the speakers. The speaker’s identity is determined by employing both social and linguistic features in the overall analysis. The linguistic features include the whole range of language use, from phonetic features to lexical units, syntactic structures and family names. This paper therefore argues that the speaker’s linguistic features pose some problems in determining the speaker’s identity. The first problem concerns the concepts of language and dialect which are defined differently by different scholars. The second problem refers to multilingual speakers with diversified linguistic competence, and lastly, it has been noted with concern that some speakers use artificial family names which are not from their ethnic origin, hence complicating the process of determining the identity of the speakers.
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Ngoma ni uhuni?Brunotti, Irene 30 November 2012 (has links) (PDF)
This paper is a brief exploration of Zinzibar soceity in contemporary times, of how it can be read through the ngoma perfromances, music events which take place during the focal moments of the social life in the Swahili communities. It is a study of their identity constructions, referring both to ethnic identities and gender ones, which are given meaning through the ngoma performances and can be also discussed or confirmed through them in the social context of the Zanzibari daily life. It mainly analyses the crucial dichotomy culture/religion from the point of view of women perfromers, who are deeply related to the domestic area (and not the public one, usually related to men) in which they can find a way to speak to the community through the perfromance and consequently to get an active role despite their social status. It is also a brief summary of the contemporary socio-political situation of the islands, in which ngoma performances become a way to participate to the social processes and to decode political tensions which characterize Zanzibar today.
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Essays in Swahili geographical thought.: Group identity in Swahili chronicles.Tolmacheva, Marina January 1996 (has links)
In the last two decades, Swahili chronicles have been thoroughly re-evaluated by historians of the East African coast, and their usefulness as historical sources subject to serious doubt and criticism. Typical of this new attitude were the words of Gill Shepherd: `Such chronicles are less objective histories than annotated pedigrees of a single ruling lineage`. Given such a perspective, the question may be asked whether the chronicles are a suitable guide to the search for historical identities of coastal societies.
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Institutionalized identities in informal Kiswahili speech:: Analysis of a dispute between two adolescentsD`Hondt, Sigurd 30 November 2012 (has links)
In conversation, participants operate under the condition that they must demonstrate to each other what they assume to be the nature of their talk. This happens on a sequential basis. Every turn in conversation is typically followed by another one, and therefore it is paramount for the second turn in line, for its own intelligibility, to make clear how it relates to the preceding turn. In this way, by tracing the interpretations that are made `available´ by the participants themselves as they assemble their talk, one can obtain a technical specification from within of the procedures conversationalists use for eo-constructing their encounter. This approach to the study of talk and interaction, heavily influenced by Harold Garfinkel´s (1967) ethnomethodological program, became known as Conversation Analysis (CA).
This paper, then, is an attempt to reconceptualize the notion of institutionality in CA. At the same time, because it uses real conversational materials for doing so, it contains a substantive analysis of some of the procedures and situated practices the people in the sample resort to for accomplishing their interaction.
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Changing Swahili Cultures in a Globalising World: An Approach from AnthropologyCaplan, Pat 27 March 2014 (has links) (PDF)
This article considers what might be meant by Swahili cultures and Swahili identities. It regards neither concept as fixed, but as constituting a repertoire from which people choose strategically, depending not only upon location and historical time, but also upon social context. The processes of constituting cultures and identities are part of the making of meaning, a process in which, as will be seen, there are important continuities, ruptures and contradictions. With its attention to detail and its ability to give voice to the local, ethnography plays an important role in understanding the construction of both cultures and identities. In this paper, ethnographic examples are drawn both from my own fieldwork on Mafia Island, Tanzania, begun in 1965, and from the work of other anthropologists and scholars who have carried out research on the East African coast and islands.
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Utata wa kutumia lugha kama Kibainishi cha utambulisho wa mzungumzajiMsanjila, Yohana P. January 2011 (has links)
This paper discusses the problems caused by the linguistic features used by speakers as the basis of determining their social identity. The concept of identity is broad and closely related with socio-cultural and eco-spheres environment of the speakers. The speaker’s identity is determined by employing both social and linguistic features in the overall analysis. The linguistic features include the whole range of language use, from phonetic features to lexical units, syntactic structures and family names. This paper therefore argues that the speaker’s linguistic features pose some problems in determining the speaker’s identity. The first problem concerns the concepts of language and dialect which are defined differently by different scholars. The second problem refers to multilingual speakers with diversified linguistic competence, and lastly, it has been noted with concern that some speakers use artificial family names which are not from their ethnic origin, hence complicating the process of determining the identity of the speakers.
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Ngoma ni uhuni?: Ngoma za kisasa mjini ZanzibarBrunotti, Irene 30 November 2012 (has links)
This paper is a brief exploration of Zinzibar soceity in contemporary times, of how it can be read through the ngoma perfromances, music events which take place during the focal moments of the social life in the Swahili communities. It is a study of their identity constructions, referring both to ethnic identities and gender ones, which are given meaning through the ngoma performances and can be also discussed or confirmed through them in the social context of the Zanzibari daily life. It mainly analyses the crucial dichotomy culture/religion from the point of view of women perfromers, who are deeply related to the domestic area (and not the public one, usually related to men) in which they can find a way to speak to the community through the perfromance and consequently to get an active role despite their social status. It is also a brief summary of the contemporary socio-political situation of the islands, in which ngoma performances become a way to participate to the social processes and to decode political tensions which characterize Zanzibar today.
|
40 |
Changing Swahili Cultures in a Globalising World: An Approach from AnthropologyCaplan, Pat 27 March 2014 (has links)
This article considers what might be meant by Swahili cultures and Swahili identities. It regards neither concept as fixed, but as constituting a repertoire from which people choose strategically, depending not only upon location and historical time, but also upon social context. The processes of constituting cultures and identities are part of the making of meaning, a process in which, as will be seen, there are important continuities, ruptures and contradictions. With its attention to detail and its ability to give voice to the local, ethnography plays an important role in understanding the construction of both cultures and identities. In this paper, ethnographic examples are drawn both from my own fieldwork on Mafia Island, Tanzania, begun in 1965, and from the work of other anthropologists and scholars who have carried out research on the East African coast and islands.
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