El tema de investigación desarrollado se centró en la economía familiar de los pequeños agricultores cafetaleros y apicultores de San Ignacio. No obstante, esto podía abordarse a través de distintos enfoques o enfatizando ciertos aspectos; por ello, la formulación de ciertas preguntas -¿cómo se caracterizan las familias dedicadas al cultivo del café y la producción de miel? ¿Cómo se articulan al mercado? ¿Cómo se caracterizan las cadenas de producción y comercialización del café y la miel? ¿Qué actores intervienen en estos procesos?- guiaron la investigación y la orientaron al estudio de las familias dedicadas al cultivo de café y producción de miel, explorando sus lógicas productivas y de consumo; así como las acciones y decisiones que estas toman para alcanzar determinados objetivos, los cuales pueden ser su subsistencia, la acumulación de capital, su reproducción social o algún otro fin definido por las mismas familias. / Tesis

Senior Honors thesis--Regis University, Denver, Colo., 2008. / Title from PDF title page (viewed on June 6, 2008). Includes bibliographical references.

Thèse univ.--Bordeaux III--Histoire de l'art, 1979. / Bibliogr. p. 227-241.

Summary of the author's thesis (doctoral--Pontificia Università gregoriana, 1969). / Translation of: "In Armut predigen" : untersuchungen zum Armutsgedanken bei Ignatius von Loyola. Translated by Pedro Escobar. Bibliography: p. 239-250.

Thesis (S.T.L.)--Catholic University of America, 2003. / Includes bibliographical references (leaves 81-85).

The purpose of this study is to make Ignacio de Jerusalem's Los Maitines de Nuestra Senora de la Concepcion (The Matins for Our Lady of the Conception), composed in 1768 for the Mexico City Cathedral, accessible to modern choral and orchestral ensembles through the creation of a historically informed edition of the work that incorporates the latest scholarship on editorial and performing practices of the Mexican Baroque. Jerusalem's manuscript is housed in the Mexico City Cathedral archive and on microfilm in the Biblioteca Nacional de Antropologia e Historia of Mexico, D.F. The Matins has not been performed since the nineteenth century, and never outside of Mexico, nor has it been the subject of scholarly research. Set for choir and chamber orchestra with arias, recitatives, and choral movements, the work represents the most elaborate of Jerusalem's compositions. This document provides background information and a discussion of performance practice and editorial protocol based on research and the performance of the Invitatory and First Nocturn of The Matins by the University of Arizona Collegium Musicum. The document culminates with a performance edition of the Invitatory and First Nocturn of Los Maitines de Nuestra Senora de la Concepcion.

Thesis (M.S.)--University of Wisconsin--Madison, 1984. / One folded map in pocket. Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 272-283).

This thesis studies the elegy that Federico Garcíia Lorca wrote to commemorate the death of his friend Ignacio Sánchez Mejías, fatally gored in mid-August 1934. Because the poem celebrates an historical event attention is first directed to the life of Ignacio and to the details of his fatal injury and its repercussions. Because some of these details have heen incorporated into the poem there follows a commentary on the poem which seeks to explain these references, as well as some of the images and metaphors. Some lines lack a convincing explanation but their obscurity does not hinder to any great extent an overall comprehension of the poem. The second part of the study looks at the history of the Spanish Elegy, tracing its formation and development from the eleventh-century 'Planctus' to the form used by Lorca. It is in the final chapter that Lorca's debt to history and tradition is assessed, at the same time pointing out that the poem, although based on an historical event and drawing from a long tradition of the Elegy, is very much an example of the work of a sophisticated and talented twentieth-century poet. / Arts, Faculty of / French, Hispanic, and Italian Studies, Department of / Graduate

Thesis advisor: Andrew L. Prevot / This dissertation in the area of Christian Systematic Theology offers a critique of the political-economic, philosophical, and cultural framework of neoliberalism through the framework of Ignacio Ellacuría’s liberation theology. The project grounds itself in Ellacuría’s theological vision of historical soteriology, where one understands salvation as the persistence of Christ’s salvific act through history and in which all are called to participate through cooperative grace. It is through this theological lens, in conjunction with Ellacuría’s philosophical and political thought, that a full critique of neoliberalism’s various facets is accomplished. The project offers this critique through an analysis of neoliberalism’s false promises of prosperity, stability, and salvation from impoverishment. Chapter 1 offers a definition of neoliberalism as manifesting in three ways: a political-economic theory that manifested in the policies of the Reagan administration in the United States and the Thatcher Government in the United Kingdom, a philosophical high theory critiqued by thinkers in the Marxist and Foucauldian traditions, and a cultural framework that is open to theological critique. The chapter serves as a survey of significant figures of each facet of neoliberalism. Chapter 2 outlines the focal points of Ellacuría’s philosophical thought, most importantly his theory of historical reality. Using these philosophical tools, Ellacuría is put into dialogue with the philosophical critics of neoliberalism to show the philosophical claims implicit in neoliberal thought are untenable. Chapter 3 explores Ellacuría’s theology with a focus on historical soteriology and engagement with reality. The theory of historical soteriology then serves as a critical tool to examine neoliberalism’s underlying tenets that offer a false promise of salvation. Chapter 4 develops a political theology of dissent drawing from Ellacuría’s work in “Utopia and Propheticism in Latin America,” in which Ellacuría offers one of his strongest critiques of the civilization of capital. The political theology of dissent offers an alternative framework to the contemporary neoliberal conception of political economy, focusing on discernment and community. Finally, Chapter 5 synthesizes the Ellacurían Critique from Chapters 2-4 and puts it into conversation with other theological critics of neoliberalism. This dialogue shows the Ellacuría Critique to be a complimentary to other critics of neoliberalism while adding a unique Catholic liberationist voice to the conversation. / Thesis (PhD) — Boston College, 2021. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.

El tema de investigación desarrollado se centró en la economía familiar de los pequeños agricultores cafetaleros y apicultores de San Ignacio. No obstante, esto podía abordarse a través de distintos enfoques o enfatizando ciertos aspectos; por ello, la formulación de ciertas preguntas -¿cómo se caracterizan las familias dedicadas al cultivo del café y la producción de miel? ¿Cómo se articulan al mercado? ¿Cómo se caracterizan las cadenas de producción y comercialización del café y la miel? ¿Qué actores intervienen en estos procesos?- guiaron la investigación y la orientaron al estudio de las familias dedicadas al cultivo de café y producción de miel, explorando sus lógicas productivas y de consumo; así como las acciones y decisiones que estas toman para alcanzar determinados objetivos, los cuales pueden ser su subsistencia, la acumulación de capital, su reproducción social o algún otro fin definido por las mismas familias.