This research seeks to address the gap in the literature on women, health, and environments by exploring the factors that motivate Jamaican women farmers to practice organic agriculture and how these might relate to their understandings of environment and health. The experiences and decisions of women farmers are also positioned within wider historical contexts of colonialism and agricultural change. Integrating a variety of theoretical frameworks, including public issues anthropology, ethnoecology, rural sociology, and feminist political ecology, my own scholarly analysis is merged with the perspectives of the women farmers interviewed in this qualitative study. This research found that women organic farmers in Jamaica were motivated by various factors related to environment and health and impacted by the island’s legacy of slavery and industrialization. The findings of this thesis can be used to encourage the practice of organic agriculture and to improve human health and environmental wellbeing in Jamaica and beyond. / Richard and Sophia Hungerford Travel Scholarship, Yeandle Family Graduate Scholarship, Richard and Sophia Hungerford Graduate Scholarship, Registrar’s Research Grant for Graduate Students, Registrar’s Research Travel Grant

Orientador: Rosangela Aparecida de Medeiros Hespanhol / Banca: Darlene Aparecida de Oliveira Ferreira / Banca: Arthur Magon Whitacker / Resumo: O objetivo geral desta dissertação é realizar o levantamento, a compreensão e a reflexão das características econômicas, sociais e culturais engendradas na organização espacial dos distritos municipais de Jamaica e Jaciporã/Dracena/São Paulo, decorrentes das mudanças verificadas no setor agropecuário regional. Nossa problemática foi construída a partir da hipótese inicial de que a substituição da cafeicultura - central no processo de ocupação e formação dos núcleos estudados - por outros tipos de exploração agropecuária - especialmente a cana-de-açúcar - implicou em diferentes alterações nas funções exercidas e no cotidiano dos distritos. Em termos de metodologia, foi realizado um estudo de caso nos distritos de Jamaica e Jaciporã, cujas etapas incluíram revisão bibliográfica, sistematização de dados de fonte secundária e pesquisa de campo com a aplicação de questionário socioeconômico e realização de entrevistas semiestruturadas com os moradores, buscando a produção de dados e informações de natureza qualitativa e quantitativa. Os resultados obtidos nos permitiram verificar que as mudanças, sobretudo no que diz respeito à estrutura fundiária e às relações de trabalho, fizeram com que a agropecuária influenciasse menos na organização espacial dos distritos, que se tornaram espaços, majoritariamente, destinados ao uso residencial para a população empregada no setor de serviços na cidade de Dracena. Constatamos também que houve diminuição da população vivendo no... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: The overall objective of this work is to survey, understanding and reflection of the economic, social and cultural characteristics engendered in the spatial organization of the municipal districts of Jamaica and Jaciporã / Dracena / São Paulo, resulting from changes in the regional agricultural sector. Our problem was built from the initial hypothesis that the substitution of coffee - central to the process of occupation and formation of the studied cores - for other types of agricultural exploitation - especially the sugarcane - resulted in various changes in his roles and the daily life of districts. In terms of methodology, we conducted a case study in the districts of Jamaica and Jaciporã. The steps were literature review, systematization of secondary data and field research with the application of socioeconomic questionnaire and carrying out semi-structured interviews with residents seeking production data and information qualitative and quantitative. The results allowed us to verify that the changes, especially with regard to land ownership and labor relations, ended up making the agricultural influenced less in the spatial organization of districts, which have become spaces, mostly intended for residential use for the population employed in the service sector in the city of Dracena. We also note that there was a decrease of the population living in the districts and especially in the vicinity - the dispersed rural areas, due to the decline of coffee. With that Jamaica ... (Complete abstract click electronic access below) / Mestre

Mon mémoire "Colonial Ideology and Legacy and Feminine Resistance in Jamaica Kincaid" est une lecture féminine de la colonisation. Il définit, en premier lieu, l'idéologie coloniale comme une idéologie manichéiste et déshumanisante. Étant critique de cette idéologie binaire et réductrice, mon mémoire déchiffre et propose une résistance féminine, riche et diverse, à travers quelques écrits eux même divers de l'écrivaine Jamaica Kincaid. Ce mémoire conteste toute idée reçue sur la femme, en s'appuyant sur des théories anticoloniales et féministes. Il s'agit en effet d'un travail déconstructif où je vise inlassablement à décortiquer et à délégitimer ces hiérarchies qui habitent nos pensées et nos corps, et qui, entravent l'épanouissement de l'être humain. Les trois chapitres qui forment le corps de mon mémoire sont organisés à chaque fois en terme d'oppression et de résistance; de déshumanisation et humanisation, où le sujet colonisé essaie de se libérer des différentes formes d'oppression pour vivre pleinement son humanité. Cette relation hiérarchique est représentée métaphoriquement à travers la relation mère-fille, une relation que j'étudie dans le deuxième chapitre. Le troisième chapitre s'intéresse au mouvement du corps féminin, qui devient l'espace de résistance à une identité limitatrice. / My thesis "Colonial Ideology and Legacy and Feminine Resistance in Jamaica Kincaid" analyzes, criticizes and deconstructs the foundations of colonial ideology. It examines how colonial Manichaeanism oppresses the woman, and explores the sites of feminine resistance for (formerly) colonized women. In the first chapter, I define colonial ideology as based on Colonial Manichaeanism. I argue that the colonizer-colonized relationship is reductive and dehumanizing. I explicate and criticize Frantz Fanon's analysis of this relationship of superiority and inferiority and his understanding of violence. I also study Jamaica Kincaid's A Small Place, which reproduces this relationship and extends it to the present through the tourist/native relationship. In the second chapter, I study the mother as a colonial figure in Annie John. The mother-daughter relationship offers another re-enactment of the colonizer-colonized relationship, which is highlighted through images of heaven and hell. I also develop the metaphor of death and I argue that love and Obeah are resistance strategies to colonial figures. The last chapter engages the corporal in colonial oppression, and feminine resistance. I scrutinize the female body in its wavering between veiling and exposure in Lucy. I analyze the movement of the female body as emblematic of the fluidity of feminine identity and as such, an identity which is misrepresented by colonial and patriarchal discourse.

Deux mouvements théologiques et culturels actuellement en croissance rapide suscitent un intérêt mondial, Ibandla lamaNazaretha et les Rastafari. Fondé par le Zulu prédicateur Isaiah Shembe pendant les années 1910, Ibandla lamaNazaretha prend son origine d’une église hiérarchique célébrant dans des temples extérieurs dans la province de KwaZulu-Natal et inclut maintenant un certain nombre de factions regroupées autour de la péninsule de l’Afrique du Sud. Le groupe des Rastafari, quant à lui, né en Jamaïque, a commencé comme une idéologie à plusieurs têtes qui a fleuri dans des zones éparses de l’île des Caraïbes. Il découle des interprétations d’une prophétie généralement attribuée à Marcus Garvey, concernant un roi devant être couronné en Afrique (circa 1920), et qui fut appliquée aux années 1930, avec le couronnement de Ras Tafari Makonnen comme Haile Selassie I, 225e empereur d’Éthiopie. Les adhérents et sympathisants de ces deux mouvements se comptent en dizaines de millions et ils exercent plusieurs types d’influences, tant aux niveaux politique, théologique, social que culturel, en particulier en Afrique et dans les Caraïbes aujourd’hui. Cette thèse soutient que les deux, Ibandla lamaNazaretha et les Rastafari, perpétuent un amalgame entre le « Naziréat » de l’Ancien Testament (Nombres 6:1-8) et le « Nazaréen » de l’évangile de Matthieu (2:23), à travers la dévotion à un seigneur contemporain: Haile Selassie I dans le cas du mouvement Rastafari et Isaiah Shembe dans le cas du mouvement Ibandla lamaNazaretha. Dans ce cadre théologique, à la fois les Rastafari et Ibandla lamaNazaretha ont réanimé les anciens rites de purification judaïques du naziréat jusque-là disparus, et les ont également adaptés, dans le contexte du messianisme, aux préoccupations postcoloniales de l’autochtonie. Grâce à la persistance de l’autochtonie, l’influence des idéaux indiens de résistance non-violente, et l’appropriation des différents thèmes bibliques, les deux mouvements africains noirs ont habilité avec succès leurs membres « dépossédés ». Ils l’ont fait par la création de communautés liminales, alors que des modes de vie agraires et auto-suffisants s’épanouissent en dehors des auspices d’une élite dominante : une herméneutique du nazaritisme unifie les diverses racines hybrides africaines, judaïques, chrétiennes, indiennes, et européennes. / Two rapidly growing theological and cultural movements currently sparking global interest are Rastafari and Ibandla lamaNazaretha. Founded by the Zulu preacher Isaiah Shembe during the 1910s, Ibandla lamaNazaretha originated as a hierarchical church order that worships at outdoor temples in the province of KwaZulu-Natal and currently comprises a number of splinter groups centralized around the Southern African peninsula. Rastafari, however, born in Jamaica, commenced as a multi-headed ideology that blossomed in scattered pockets across the Caribbean island and stemmed from the interpretations of a prophecy generally attributed to Marcus Garvey about a king to be crowned in Africa (circa 1920) as applied to the 1930 coronation of Ras Tafari Makonnen as Haile Selassie I, 225th Emperor of Ethiopia. Today, Ibandla lamaNazaretha and Rastafari comprise adherents and sympathizers numbering in the tens of millions and their presences connote varying degrees of political, theological, social, and cultural influence, especially in Africa and the Caribbean today. This dissertation argues that both Ibandla lamaNazaretha and Rastafari perpetuate a conflation between the “Nazirite” from the Old Testament (Numbers 6:1-8) and the “Nazorean” of Matthew 2:23 through the hailing of a contemporaneous saviour: i.e. Haile Selassie I for Rastafari and Isaiah Shembe for Ibandla lamaNazaretha. Within this theological framework, both Rastafari and Ibandla lamaNazaretha have provided renewed life to the long defunct Ancient Judaic purification rites of the Nazirite, but have also adapted them in the context of messianism for the benefits of Africanness and the postcolonial concerns of indigeneity. Thus, through the persistence of indigeneity, the influence of Indian ideals of peaceful resistance, and the appropriation of various biblical themes, both Black African movements have successfully empowered the dispossessed by creating liminal communities wherein expressions of agrarian self-reliance flourish outside the auspices of a subjugating elite; a hermeneutic of naziritism unifies the discernable African, Judaic, Christian, Indian, and European hybridic roots.

Violence is a leading cause of death and disability worldwide. Drawing on the disciplines of Political Science and Public Health the purpose of this study is to understand the conditions that determine political traction for the issue of violence and facilitate the adoption of a strategy of prevention. Using multiple-case study methodology, it draws on data collected from 42 in-depth semi-structured interviews, eight weeks of direct observations and more than 200 pieces of documentary evidence to examine violence prevention policy development in the Western Cape Province of South Africa, Jamaica and the Republic of Lithuania. The Shiffman Public Health Policy Priority Framework is applied to identify the factors that influenced the advancement of violence prevention policy in each case and to draw cross-case comparisons. The employment of this public health specific framework in the field of violence prevention allows the study to reach conclusions as to the utility of this framework for broader public health policy analysis and to proffer some refinements. Further findings suggest that bringing together academics, advocates and policy- makers into networks, focused on a shared concept of violence, gains political traction for the issue of violence and a strategy of prevention. It is found that the conceptualisation of violence and perception of prevention are framed in a case specific historical context and that an examination of this context is necessary to understand the conditions that shape the status of violence prevention policy. The results suggest that the development of violence prevention policy in other countries would be expedited by the coalescing and informed engagement of the violence prevention policy community in the web of institutions, interests and ideas that underpin the public health policy process.

Traditional Caribbean history has been directed by and focused upon the conquerors who came to the region to colonize and seek profitable resources. Native Caribbean peoples and African slaves used to work the land have been silenced by traditional history so that it has become necessary for modern Caribbean thinkers to challenge that history and recreate it. Alejo Carpentier and Michelle Cliff challenge traditional Caribbean history in their texts, The Kingdom of This World and Abeng, respectively. Each of these texts rewrites traditional history to include the perspectives of natives and the slaves of Haiti and Jamaica. Traditional history is challenged by the inclusion of these perspectives, thus providing a rewritten, revised history. / by Tricia Amiel. / Thesis (M.A.)--Florida Atlantic University, 2012. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2012. Mode of access: World Wide Web.

Employee turnover affects the profitability, performance, and customer service of an organization. The purpose of this multiple case study was to explore strategies that leaders in the hotel industry used to maintain a low rate of employee turnover. Motivation-hygiene theory was the conceptual framework for the study. The study population included 9 hotel leaders from 2 international hotels operating in Jamaica. Methodological triangulation involved the comparison of data from observation of hotel facilities and leaders' interactions with employees, review of company documents, and semistructured interviews. Data were analyzed into emerging themes using a Gadamerian hermeneutics framework of interpretation. Four major themes emerged from the data analysis: effective leadership strategies, favorable human resource management practices, good working conditions, and a family-oriented organizational culture. Analysis of the data showed that hotel industry leaders used a combination of these strategies to maintain low rates of employee turnover. The findings and recommendations may contribute to positive social change by providing hotel leaders with effective retention strategies, resulting in increased profitability and potential income continuity, thereby decreasing unemployment and moderating poverty.

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Mon mémoire "Colonial Ideology and Legacy and Feminine Resistance in Jamaica Kincaid" est une lecture féminine de la colonisation. Il définit, en premier lieu, l'idéologie coloniale comme une idéologie manichéiste et déshumanisante. Étant critique de cette idéologie binaire et réductrice, mon mémoire déchiffre et propose une résistance féminine, riche et diverse, à travers quelques écrits eux même divers de l'écrivaine Jamaica Kincaid. Ce mémoire conteste toute idée reçue sur la femme, en s'appuyant sur des théories anticoloniales et féministes. Il s'agit en effet d'un travail déconstructif où je vise inlassablement à décortiquer et à délégitimer ces hiérarchies qui habitent nos pensées et nos corps, et qui, entravent l'épanouissement de l'être humain. Les trois chapitres qui forment le corps de mon mémoire sont organisés à chaque fois en terme d'oppression et de résistance; de déshumanisation et humanisation, où le sujet colonisé essaie de se libérer des différentes formes d'oppression pour vivre pleinement son humanité. Cette relation hiérarchique est représentée métaphoriquement à travers la relation mère-fille, une relation que j'étudie dans le deuxième chapitre. Le troisième chapitre s'intéresse au mouvement du corps féminin, qui devient l'espace de résistance à une identité limitatrice. / My thesis "Colonial Ideology and Legacy and Feminine Resistance in Jamaica Kincaid" analyzes, criticizes and deconstructs the foundations of colonial ideology. It examines how colonial Manichaeanism oppresses the woman, and explores the sites of feminine resistance for (formerly) colonized women. In the first chapter, I define colonial ideology as based on Colonial Manichaeanism. I argue that the colonizer-colonized relationship is reductive and dehumanizing. I explicate and criticize Frantz Fanon's analysis of this relationship of superiority and inferiority and his understanding of violence. I also study Jamaica Kincaid's A Small Place, which reproduces this relationship and extends it to the present through the tourist/native relationship. In the second chapter, I study the mother as a colonial figure in Annie John. The mother-daughter relationship offers another re-enactment of the colonizer-colonized relationship, which is highlighted through images of heaven and hell. I also develop the metaphor of death and I argue that love and Obeah are resistance strategies to colonial figures. The last chapter engages the corporal in colonial oppression, and feminine resistance. I scrutinize the female body in its wavering between veiling and exposure in Lucy. I analyze the movement of the female body as emblematic of the fluidity of feminine identity and as such, an identity which is misrepresented by colonial and patriarchal discourse.

The essay represents the projector principle, on which, as the essay’s author believes, the narration of The Summer Lightning and Other Stories by Olive Senior is based. The projector principle illustrates the idea that little details and images in the text serve big purposes, for example, reflect the emotional state of the characters or how the characters construct their identity. The literary analysis of the present essay aims at exploring a complicated identity construction in the context of Jamaica with its half-lost indigenous and half-remained colonial legacies through the identity construction of adolescent Jamaican protagonists of the short stories.