Univ., Diss.--München, 2003.

Thesis (Ph. D.)--University of Oregon, 2002. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 176-199). Also available for download via the World Wide Web; free to University of Oregon users.

Thesis (M.A.)--Florida Atlantic University, 1996. / Typescript (Photocopy). Includes bibliographical references (leaves 191-203).

Originally presented as the author's thesis (doctoral)--Universität Hildesheim, 2004. / Includes bibliographical references (p. [269]-293) and indexes.

International Social Survey Programme 2003 found that about 90% of the people in Japan favour the idea of maintaining the ethnic minorities' culture, rather than their adaptation to the dominant majority's culture. It is outstandingly high percentage, compared internationally. The result is consistent with the fact that multicultural coexistence ("Tabunka kyosei") policy is welcomed in many local governments to support the immigrants. However, it contradicts to some academics' argument that Japan puts assimilative pressure to ethnic minorities. Therefore, this thesis analyses why the idea of maintaining the ethnic minorities' culture enjoys such outstanding support in Japan. The mixed method approach of quantitative and qualitative study was used to solve this puzzle. International comparison based on the statistical analysis of national identity and attitude toward the ethnic minorities' culture revealed that (i) about 80% of the Japanese people have ethnic conceptualization of national identity, which is exceptionally high percentage than other countries, and (ii) the vast majority of both the people with ethnic and civic national identity favour the idea of maintaining the ethnic minorities' culture. Therefore, the qualitative analysis of interview data with schoolteachers of the immigrants' children were conducted to examine why, of which aspect and to what extent teachers expect the immigrants' children to maintain their ethnic identity and distinct culture, and expect them to adapt themselves to the dominant Japanese culture. It was found out that it is expected for the immigrants' children to maintain their ethnic minority identity and traditional culture in private, and to adapt themselves to group oriented and rule-based Japanese culture in public. However, such group orientated and rule-based culture is not regarded as "culture", but simply as "rules" to give an order to ethnic and cultural diversity. The findings of this thesis imply that multicultural coexistence is a new form of cultural nationalism in Japan ("tertiary nationalism"), meaning a nationalism which (i) has been brought about by confronting the growing ethnic and cultural diversity within a nation, particularly after '90s in Japan, and (ii) tries to preserve its rule-based culture and to spread it to the ethnic minorities by taking off its label of "culture", (iii) though not incorporating them to a member of a nation, but (iv) expecting them to maintain their ethnic identity and traditional culture in private.

Univ., Diss.--Hohenheim, 2006.

Thesis (M.A.)--University of Adelaide, Dept. of Politics, 2003. / Includes bibliographical references (leaves [56]-[62]).

Hochsch. für Wirtschafts-, Rechts- und Sozialwiss., Diss.--St. Gallen, 1995.

This dissertation examines the link between anarchism and agrarian thought in modern Japan through the investigation of the life and ideas of radical intellectual Ishikawa Sanshiro (1876-1956). I track its emergence from the time of Ishikawa's involvement in the socialist movement in the early 1900s to its development during his exile years in Europe between 1913 and 1920 and then after his return home through to the end of the Pacific War. I show how concern for the traditions and condition of farming communities informed a certain strand of non-violent anarchism premised on environmental awareness and cooperative principles fostered through the practices of everyday life. By rescuing from near historiographical oblivion a major dissenting figure of modern Japan, this study gives prominence to a distinctive anarchist intellectual contribution. I examine both the theoretical premises and related socio-political applications, highlighting Ishikawa's role for over five decades as a creative force of social change and a bulwark against authoritarianism. Thus, this work puts forward a more nuanced understanding of the movement of popular agrarianism that marked the interwar period, often pigeon-holed by historians as an adjunct of radical nationalism. I also probe the ecological critique embedded in Ishikawa's vision of the man-nature interaction, which remained vital over the decades and has direct relevance to presentday concerns. The tracing of Ishikawa's connections, both transnational and within Japan, provides the main methodological axis of this study. It appraises dissenting politics through the lens of actual praxis rather than categorization of ideological differences. Likewise, transnational connections are given agency as a mutually creative process rather than as a unidirectional transmission of ideas and values from West to East.

No description available.