History of sports organization Orel in Bohemia between 1909 - 1948 In 1909, originated in Bohemia, Moravia and Silesia sports organization Orel (the Eagle). Unified associations, which for Catholics organized gymnastic activities. Her ancestors were St. Joseph's unity, the Catholic companions and Christian Social gymnastic unions. Czech members of Eagle had a model of the Slovenian Catholic Orel, which was founded in Slovenia on beginning of 20th century by a priest and politician Jan Evangelista Krek. Organization of Orel established in the times of the Austro-Hungarian monarchy, in the times of Czechoslovak republic (1918 - 1938) greatly intensified throughout the country, in 1935 reached over 160,000 members. Lifelong mayor of Orel was Msgr. Jan Šrámek, a Catholic priest and politician. Orel ran physical education for men, women, youth and pupils in the Christian spirit. Exercises organized in local groups and two major rallies: international gymnastic festival in 1922 in Brno and St. Wenceslaus days of Orel in 1929 in Prague. Orel maintained contacts with foreign gymnastic and sports Christian societies, became a member of FICEP (Catholic International Gymnastics Federation). Organized tours for foreign rallies (f. e. to France, Yugoslavia and Poland). In times of danger of Czechoslovakia by Nazi...

This diploma thesis is focused on the relation between values and politics in the western societies of Europe and The USA. It points out the status and role of religion in the society and compares the current secularization tendencies in Western Europe against the role of traditions in American society determined by civil religion. The study maps the influence of enlightenment on the forming of democracies, then the totalitarianisms of the 20th century and both the secularization and de-secularization in the last decades. It analyses the discussion about the role of values and civil society in secularized Europe. Finally, it describes the importance of religion for American citizens and its penetration of their entire lives both socially and culturally.

The thesis deals with investigation of activities of Catholic sports association Czechoslovak Eagle from the beginning of the century to the Second World War. It describes its history and explains its most important activity with reference to the activities in South Bohemia, in particular in Jindřichův Hradec and Třeboň. It explains the aims of its work as well as the historical value with reference to particular examples. Its how is the main meaning in connection of spirituality and materialism. The first part describes the history of Czechoslovak Eagle, its foundation, organization, and, its most interesting historical moments. The second part describes its activities in the region of South Bohemia. The third part sets the Eagle's work in Třeboň into the historical context. The fourth does the same with the Eagle's work in Jindřichův Hradec.

The master thesis describes life of vicars capitular who lived in České Budějovice in the 20th century. It is specially aimed on Msgre Jan Cais and P. Josef Buchta. My thesis presents progress of St. Nicholas cathedral chapter house in České Budějovice. Readers can understand importance of chapter house at the time of validity Canonic Law Codex made in the year 1983. It shows how state intervened in the life of the Church. It also outlines circumstances of beginning this diocese. This diploma paper stands on archival documents as well as on testimonies of witnesses. It presents conclusions of prestigious historical works (historians) as well as less known sources.

The aim of this thesis is to describe the development of register records in Bohemia by comparing the recent records in registry books with those issuing from the oldest registry books. It also shows the importance of the register records today and in the past, as well as the changes of these specifications and data through out the centuries. The importance of this thesis is to highlight the fact that the records in the registry books were originally determined to be registers of received sacraments arising from the clerical regulations issued by the Roman Catholic Church. The Trident Council instructed to keep registers of christening and marriages. But the implementation into practise of these registers took longer than it was expected. The register agenda in the Czech lands was not uniform until the 18th century. The proper integration of the register agenda was stated after this period on the basis of state regulations. The Roman Catholic Church contributed actively to the origin of keeping such an agenda and was also entitled and entrusted to supervise the register record of all other Churches.

The thesis deals with the Želiv Premonstrate Monastery and the fates of its members in the 1940s and 1950s. The introduction briefly outlines the history of the monastery and the Premonstrate Order. The central part of the thesis deals with the Želiv Monastery as a whole. It describes economic measures that were introduced against it by the Communist regime. It also generally describes the preparations for cancelling monasteries and the progress of this action directly in Želiv. The third part deals with the fate of the Želiv abbot Bohumil Vít Tajovský as well as with the fates of other members of the Želiv Monastery who were oppressed by the Communist regime.

The thesis titled "Society and Church within the Territory of the Former Western Roman Empire in the 5th to 7th century AD" focuses on relations between the society and the church, specifically within territories which, at the given period, formed the Western Roman Empire (5th century AD) and its successor states (6th to 7th century AD). The given period was chosen as it marked a turning point in the relations between the state, or the society, and the church; the further development in Europe, not limited to religion, stems from this period. The 5th century represents a sort of a prologue to the dramatic and turbulent 6th century, while the 7th century is an afterpiece during which the details of the further direction and development of the Catholic Church were refined. The aim of my thesis was to confirm or disconfirm the hypotheses that Christianity (the church) did not accelerate the fall of the Western Roman Empire or that it did not significantly contribute to it, that it was not a bearer of progress as it did not improve the general conditions, and that the church had the character of any religion serving power and was not unique in any way at the time. Attention is paid initially to political and economic situation, which is followed by the study of the relationships between the church and the...

The thesis analyzes and interprets selected landscape motifs corresponding with biblical symbols in the first three collections of poetry of catholic author Václav Renč. The aim of this thesis is to give an opinion on my hypothesis that biblical symbol is a competent way of interpretation Bremond's pure poetry, and to evaluate the competence of Renč's poetry belonging to the concept of pure poetry. Also defining the limits of pure poetry through a comparison with the fourth Renč's collection which already shows significant changes in it's poetics. The theoretical part is focused on contemporary and modern literary-scientific views on Václav Renč's work, on the concept of poetry provided by Bremond, his reception in our backround and the role of the symbol in pure poetry. The thesis methodologically works with the symbol in connection with Zdeněk Mathauser's theory of a circle symbol that best corresponds with Bremond's understanding of poetry and is considered as the essential base of the theory of pure poetry. The practical part discusses the crucial landscape symbols (earth, flower and fruit, bush and tree) in single collections based on biblical interpretation and then describes their transformation in each of them. The conclusion of the confrontation with the next and at the same time the...

9 Summary The SSPX is a society of Roman Catholic priests, who aren't organized in any religious order, however, it's organization is similar to many religious orders. As its mission the SSPX consider the defense of a catholic priesthood, the Tridentine Mass and the true doctrine of the Church against danger, which supposedly affected the Church after the Second Vatican Council. The SSPX was established in 1970 and its center became Ecône Seminary in Switzerland. Hereafter, a wider informal group of Catholics, who were unsatisfied with an evolution of the Church, formed around the Society. The members of this group attended masses, celebrated by SSPX priests. This group had united more after a breakup between the SSPX and superiors of the Catholic church, which was caused by an illicit ordinations of a priests and following excommunication of a founder, archbishop Marcel Lefebvre, and his nearest fellows in 1988. From that point, these believers are forming to some kind of congregations similar to parishes, but which are unofficial and improvised. These activities, as well as a sacraments celebrated by SSPX priests, are unacceptable in a catholic canon law system (however, these sacraments are valid, if they were already celebrated!). The ethos of this society is conservative - both in a relation to...

The SSPX is a community of non-monastic priests with a structure similar to that of many religious orders. It was founded in 1970 by Archbishop Marcel Lefebvre. Its pro- gram is to defend traditional Catholic values against the danger supposedly represented by the reforms initiated by the Second Vatican Council. A wider community of Catholics disagreeing with developments in the Church was formed around the SSPX. Following the breakup of the SSPX with the leadership of the Church in 1988, this community gained strength and a character of a certain denomination. The Second Vatican Council (1962-1965) carried out a lot of changes, many of which have not yet been fully implemented. They concern the liturgy, pastoral care, interpretation of Scripture, and theology studies, among other issues. The common denominator of the con- ciliar reforms was to make the proclamation of Christ more comprehensible to modern man and make many things in the church consistent with the spirit of the Gospel and early Chris- tian tradition. The most significant shifts, initiated by the council, were the new approaches to ecumenism, to principle of religious freedom and to interfaith dialogue. Many circles in the Church, however, considered these changes as grinding the truths of faith; these Cath- olics began to be...