no / Research into the contours of hate crime has gone through several ebbs and flows over the last twenty years. At times, acts of horrific brutality have brought the issue of hate violence into the public imagination; sometimes leading to legislative changes, education programs and the funding of community organisations to manage the harms caused by this unique form of violence. The Stephen Lawrence murder in the UK in April 1993, and the Matthew Shepherd murder in the USA in October 1998 both led to major policing and legislative changes, including the introduction of penalty-enhancement measures, which were thought to more adequately ameliorate the additional harms generated from targeted violence, and to create the conditions for good citizenship in diverse societies. However, this legislative and policing transformation of hate crime regulation is not universal, even in Western democratic states. The Australian Federal government has not responded in comparable ways; preferring instead to abrogate much of its responsibilities under the Universal Declaration of Human Rights, the International Convention on the Elimination of All Forms of Racial Discrimination and International Convention on Civil and Political Rights to state governments¿particularly, in relation to gay men and lesbians¿ social citizenship rights. In relation to hate violence, contemporary Australian research has begun to address the inconsistent application of law, public policy and policing practice. However, the issue of `hate speech¿ has remained largely uninterrogated. Equally, research has tended to focus on the unique characteristics of specific forms of hate violence, rather than assess the conditions of exclusion shared by disparate groups. This book remedies both of these deficiencies by providing a critical analysis of the role of hate speech in hate violence, and offering a comparative investigation of antisemitic and heterosexist violence.

Yes

Over more than three decades, there has been a sustained interest in strategic planning in the public sector to secure positive outcomes and long-term growth. However, several authors argued that strategic planning is limited, costly, time consuming and not producing the needed outcomes. Previous research has focused almost upon developed, and not on developing countries, for instance, the Kingdom of Bahrain. This gap in the knowledge provides the justification for this research. Using survey method, this research aims to explore strategic management practices in the public sector of Bahrain. Using both interviews and questionnaires as the mixed methods was more convincing and produced more comprehensive findings and hence stronger credibility. The findings reveal that the strategic management process was not effective in the researched organizations in the strategic formulation stage, the strategic implementation stage, and the strategic evaluation stage. The findings also reveal that there is a low satisfaction level with strategic management process within most of the organizations surveyed. Moreover, the findings revealed that the progress in the transition from strategic planning to a strategic management approach was limited. However, some of the organizations were found to be at the start of such a transition and this may be a good sign. Additionally, the findings reported many leading edge elements that are closely related to this transition, and help to successfully implement organizational objectives. Finally, the present research is proposing a strategic management model to increase the ability to formulate, implement and evaluate better future governmental strategic plans.

<p> The purpose of the following is to construct a theological epistemology from analytic religious epistemology and Christian theology. Paul K. Moser's religious epistemology provides an evidentialist account of volitional epistemology centered in agapē. Philippians 2:5-11 and its biblical-theological context grounds the historic and eschatological life of Jesus as the basis and means to participate in agapē. Moser's epistemological framework is reconstructed with the master story to provide a setting for Kingdom practices and imaginary. I argue that knowing the Triune God through agapē centers Kingdom participation. Christians imitate the master story in Philippians 2:5-11 to cultivate agapē through Kingdom participation.</p> / Thesis / Master of Theological Studies (MTS)

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Yes / Changes globally mean that there are now record numbers of mothers in paid employment and a reported prevalence of involved fathering. This poses challenges to mothers and fathers as they negotiate care-work practices within their relationships. Focusing on interviews with three heterosexual couples (taken from a wider UK qualitative project on working parents), the paper considers care-work negotiations of three couples, against a backdrop of debates about intensive mothering and involved fathering. It aims to consider different configurations of work and care within three different couple relationships. We found that power within the relationships was negotiated along differential axis of gender and working status (full or part time paid work) . We present qualitatively rich insights into these negotiations. Framed by a critical discursive psychological approach, we call on other researchers to think critically about dominant discourses and practices of working, caring and parenting, pointedly how couples situated around the world operationalise these discourses in talking about themselves as worker and carers.

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