This thesis is an ethnography of how places like mountain pastures (jailoos), hydro-electric dams and holy sites (mazars) matter in striving for a good life. Based on eighteen months of fieldwork in the Toktogul valley of Kyrgyzstan, this study contributes to theoretical questions in the anthropology of post-socialism, time, space, work and enjoyment. I use the term ‘moral geography’ to emphasize a spatial imaginary that is centred on ideas of ‘the good life’, both ethical and happy. This perspective captures an understanding of jailoos which connects food, health, wealth and beauty. In comparing attitudes towards a Soviet and post-Soviet dam, I reveal changes in the nature of the state, property and collective labour. People in Toktogul hold agentive places like mazars and non-personalized places like dams and jailoos apart, implying not one overarching philosophy of nature, but a world in which types of places have different gradations of object-ness and personhood. I show how people use forms of commemoration as a means of establishing connections between people, claims on land and aspirations of ‘becoming cultured’. I demonstrate how people draw on repertoires of epic or Soviet heroism and mobility in conceiving their life story and agency in shaping events. Different times and places such as ‘eternal’ jailoos and Soviet dams are often collapsed as people derive personal authority from connections to them. Analysing accounts of collectivization and privatization I argue that the Soviet period is often treated as a ‘second tradition’ used to judge the present. People also strive for ‘the good life’ through working practices that are closely linked to the Soviet experience, and yet differ from Marxist definitions of labour. The pervasively high value of work is fed from different, formally conflicting sources of moral authority such as Socialism, Islam and neo-liberal ideals of ‘entrepreneurship’. I discuss how parties, poetry and song bring together jakshylyk (goodness) as enjoyment and virtue. I show how song and poetry act as moral guides, how arman yearning is purposely enjoyed in Kyrgyz music and how it relates to nostalgia and nature imagery. The concept of ‘moral geography’ allows me to investigate how people strive for well-being, an investigation that is just as important as focusing on problem-solving and avoiding pain. It also allows an analysis of place and time that holds material interactions, moral ideals, economic and political dimensions in mind.

Undernutrition is a major public health problem, contributing to 33% of deaths in infants and young children globally. In Kygryzstan, Central Asia, Mercy Corps provided 6 metric tons of rice, flour and oil as well as nutritional education to kindergartens in 40 rural regions, serving 41,000 children, for one year. Anthropometric measurements were collected at the beginning and end of the program. Children, who were stunted, wasted and underweight at baseline, recovered by follow-up, with rates of recovery of 50%, 65% and 50%, respectively. The prevalence of stunting, wasting and underweight in the population decreased from 13.8%, 3.4% and 3.2%, respectively, to 8.6%, 2.1% and 2.3%, respectively. This study shows that preschool feeding programs have the potential to improve nutritional outcome. These results are particularly significant as the dearth of research on preschool feeding’s impact on growth and nutrition has led to this particular intervention being deemed ineffective for improvement of nutritional outcome.

This thesis contributes to the limited demographic literature on Central Asia – the region through which led the great Silk Road – an ancient route of trade and cultural exchange between East and West. We focus on Kyrgyzstan and countries in its immediate neighborhood: Tajikistan and Uzbekistan. We analyze the dynamic interplay between marriage, childbearing, and migration, and examine fertility intentions and intentions to migrate as predictors of demographic outcomes. The thesis consists of four co-authored and one single-authored paper connected through a common theme of ethno-cultural differences in demographic behavior. In the first three studies, we explore the link between migration and family formation. We demonstrate that increased fertility of recent migrants is attributable to marriage-related resettlements. In paper four, we provide an analysis of intentions to move abroad. Our results suggest that ethnicity plays a significant role, independent of other factors, in determining migration plans and preferences, and detect ethnic-specific effects of marriage, childbearing, and social capital on the inclination to migrate. In paper five, we compare the fertility and fertility intentions of ethnic majority and minority groups in three neighboring countries of the region. We explain fertility differentials between ethnic groups in terms of the combined effects of their status in society, country-level differences in institutional settings, and historical and cultural factors. / <p>At the time of the doctoral defense, the following paper was unpublished and had a status as follows: Paper 5: Manuscript.</p>

No description available.

Thesis (M.A.)--University of Wyoming, 2009. / Title from PDF title page (viewed on July 21, 2010). Includes bibliographical references (p. 107-118).

Kyrgyzstan is the single most seismically active country in the world. Accessing the past, and therefore future hazard of faults, necessitates a high-resolution understanding of the timing of different geologic events. With no radiometrically datable rocks from the Neogene of Kyrgyzstan, I herein present the first work formally describing Neogene vertebrate faunas from the Kochkor Basin of Kyrgyzstan. I utilize a combination of biostratigraphy and magnetostratigraphy to constrain the timing of when the vertebrate assemblages were emplaced, and have dated the three bone beds to all fall in the latest Miocene, spanning 9-5 million years ago. All four bone beds represent mass death assemblages, inferred to be from drought-caused mortality. The timing of the deposits corresponds to uplift in the Pamirs, Himalayan, and greater Tibetan Plateau, which would have blocked the Indian monsoon from reaching Central Asia, forever altering the climate and biota of the region. This change is reflected in the shifting mammals faunas, as evidenced by the novel rhinocerotid I describe in a phylogeographic context.

This thesis seeks to understand the development and implementation of the community-based pasture management policy in Kyrgyzstan, which transferred the responsibility for pasture-use planning from state administrative organs to local community-based organizations. Using document analysis, this thesis contextualizes the emergence and evolution of the policy’s key premises, including the advantages of community-based management compared to state-centered management. Using interviews and observations, this thesis draws out individual experiences of herders, forestry service officials and the members of pasture committees with the implementation of the policy in the Kadamzhai district of Kyrgyzstan. Findings suggest that historical continuities in pasture governance play an important role in the functioning of such policies. On the national level, the reliance of the state on the Soviet administrative and territorial division has reinforced pasture-use fragmentation, where different institutional actors struggle for authority over pastures. These struggles can be observed on the local level, where the implementation of policy is often challenged by forestry officials believing in the advantages of the Soviet fortress conservation, rather than community-based management. Second, the local outcomes of policy depend on the compliant or resistant subject positions of individuals involved in pasture use. Policy implementation succeeded in the recruitment of compliant pasture committee chairmen, who claim to be interested in bringing good to the communities through steering the use of pastures. However, the procedures for the establishment of committees contributed to their top-down functioning, where herders often consider the committees as a state agency and find different strategies to avoid their imposed payments.

This thesis provides a feminist perspective on the inter-ethnic conflict between Uzbeks and Kyrgyz in the city of Osh in southern Kyrgyzstan. The empirical data for the analysis consists of reports describing the conflict and from interviews conducted in the region in the spring of 2016. The concept discourse is used both as theory and method, in order to analyze how hegemonic identities related to ethnicity and gender can be both reiterated and challenged. The thesis recommends alternative methodological approaches including the object of research, in order to construct knowledge relevant to local conditions. This field study suggests that a feminist perspective on the inter-ethnic conflict in the southern region of Kyrgyzstan is necessary for obtaining a perspective on security which is valid for both men and women. Moreover, women’s passive position in the nationalist narrative may provide a valuable perspective on conflict prevention and reconciliation processes due to inter-ethnic conflict.

Kyrgyzstan is the only country in the region that has experienced two violent changes of regime since proclaiming its independence in 1991. The first regime overthrow was in 2005 and the second, which is the subject of this study, occurred in 2010. The actual purpose of the paper was to study the background of 2010 April events in Kyrgyzstan: economical, socio-political situation, and activities of Bakiyev's clan that probably precipitated the grievance in Kyrgyz society and led to mass mobilization. There have been suggestions that a specific phenomenon in the structure of Kyrgyz society called tribalism served as a push for mass mobilization in Talas. Since Kyrgyzstan with its geographical location plays an important role in Central Asia, the events in the country in 2005 as well as in 2010, are of great importance for neighboring countries, mainly for Kazakhstan and Uzbekistan. In addition, Kyrgyzstan is in the zone of influence of some foreign powers - China, Russia, the US and the members of the European Union (EU). The dynamics and contradictions of domestic political and social environment that caused mass mobilization in April 2010 will be disclosed in this paper. Powered by TCPDF (www.tcpdf.org)

What type of state has emerged in post-Soviet Kyrgyzstan, and what kind of theoretical framework must we develop to understand its behavior and performance? This study argues that the logic of political and bureaucratic organization follows that of an investment market in which public offices are purchased with the expectation of yielding a favorable return. This theory represents a novel perspective on the post-communist state which has hitherto either been premised on modernization theory or emphasized a robustly personalistic logic of political organization. There is a serial of linkages to this argument. First, the decisive factor for public employment is unofficial financial payments rather than merits or personal ties. The sums involved in the exchange are far greater than conventional “bribery.” The market for public offices, intimately connected from top to bottom in the state hierarchy, pertains to a much more unified system than the one found in the literature which treats political and administrative, high and low level corruption as distinct and unrelated forms. Second, individuals invest in public offices in order to convert the rights, assets and powers connected to officialdom into private capital. In this political economy, alternative markets for enrichment are subordinated to the state and poorly functioning. Third, the abundance of pecuniary corruption in Kyrgyzstan is standardized, entrenched and predictable norms of behavior in this type of state. The key to success on this market is the ability to control the supply of “public” goods and services in exchange for unofficial payments. Finally, the risk for systemic instability increases when more reasonably inclusive personal connections and money is no longer sufficient and access to the state for earning and investing is manipulated by narrow personalistic ties. This creates pressure for returning to a more competitive market as opposed to a monopolistic order.