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During the last few years the agriculture sector is facing danger in many ways. Conversion of agricultural land in non-agricultural uses is one of the main reasons to follow. Why the land is decreasing, how it is converted to non-agricultural purposes is the important matter of concern at present. The study is going to answer why the land is decreasing, how it is converted to non-agricultural uses and what might be the consequences for improper uses of agricultural land. In Bangladesh most of the people live in rural areas and makes Bangladesh predominantly rural. The development in rural seems development of agriculture. But the agricultural land is decreasing day by day. Poverty, rapid population growth, improper uses of land, lack of interest in agriculture, conventional system of irrigation, Real Estate companies etc are playing a critical role for decreasing agricultural land. Besides this, a nature itself is also responsible for land degradation. Flood, drought and salinity due to climate change are very common in Bangladesh thus the result is land degradation. As a result, soil fertility, crop productivity, and food security might be seriously in danger. But it is important to keep full of life this sector for land-scarce country like Bangladesh or else the consequences might be terrible. Food insecurity, unsustainable environment, economic downturn, agricultural productivity decrease and social decay etc are the important matters to consider.   Key words: Land degradation, Agriculture, Land Zoning

The present study aims to examine the modern Chinese Pure Land thought and movements, which are part of the general context of reforms that involved the whole Chinese Buddhist community starting from the beginning of the 20th century. In this study, I examine (1) the socio-political context of modern China when Chinese Buddhist communities began to re-think their traditions and reform monastic education, under the influence of socio-political chaos and Western culture; (2) Ven. Yinguang's (1861--1940) syncretism of Pure Land thought with Confucian ethical teachings, which promoted a more secular and lay movement in response to Western influence; (3) Ven. Yinshun's (1906--2005) critical Pure Land thought which went back to early Indian Buddhism to clarify some teachings which had been corrupted during the transmission of Buddhism to China; (4) modern movements influenced by their thought. According to Robert Bellah, there are two kinds of response of Asian traditional elites to modernization: neotraditionalism and reformism. Based upon my analysis of modern Chinese Pure Land thought and movements, I argue that this dichotomy is not mutually exclusive; the two categories can overlap. Yinguang and Yinshun were both neotraditionalist and reformist.

It is a commonly held notion among many Aboriginal people that one’s worldview, knowledge, values and identity are shaped through the connection one has with the physical and spiritual components of their traditional territory; the land and waters, the beings which occupy these places and one’s ancestors. For the members of Missanabie Cree First Nation, the connection with their traditional territory was disrupted as a result of the failure of the Crown to set aside land in the treaty process in the early 20th Century. Through a review of literature on the Cree of Northern Ontario and Quebec, this thesis answers questions raised by the community concerning their ancestors’ traditional resource management methods, and the kinship roles associated with these methods. Q-method is used to determine the current day values the members hold regarding the land and waters in and around Missanabie. Knowledge of these values, where members agree and disagree, can assist leadership in making decisions about how to proceed in the reestablishment of a viable Aboriginal community within the traditional territory. From the Q-method, three factors which represent the members values emerged; Cultural and Spiritual Values, Economic and Conservation Values, and Community Infrastructure Values. The factors demonstrate that the First Nation holds a mix of traditional and contemporary values with differences appearing in how each factor describes members’ connection to the land and the desires of what members want the land to provide. To move forward in their journey toward reestablishment on their traditional lands, compromises and accommodations within the community need to be reached, and can best be achieved through comprehensive land management planning.

Access to land has become a limiting factor for developments in Alberta. This has led the Government of Alberta to introduce the Land-use Framework (Alberta Sustainable Resource Development, 2008) as a way to improve land-use decision making. Cumulative effects management and the establishment of information and knowledge systems are key components of the framework. With the use of cooperative information systems to combine ecological databases, individual environmental site assessments can be used to build local and regional environmental assessments. This allows for the identification of broader issues that can be missed in individual assessments. As well, local and regional environmental assessments can be developed and reviewed in a timely and effective manner, and government, resource industries, and other stakeholders can be provided with more comprehensive information for decision-making.

This study examines and analyses the expropriation laws and practices in Ethiopia. The objective of the thesis is to analyze and describe the land rights and expropriation laws in Ethiopia and to compare them with the practice in order to determine the fairness of compensation. The study is made against the Ethiopian Constitution and other subsidiary legislations which provide the basic land rights and the nature and details of expropriation. The basic argument made in this thesis is that even if the Ethiopian Constitution provides and guarantees common ownership of land (together with the state) to the people, this right has not been fully realized whether in terms of land accessibility, enjoyablity, and payment of fair compensation in the event of expropriation. The reasons have to do either with the faulty nature of the laws or with their implementation by public authorities. From the outset, the constitution excludes land as a subject of compensation. For this reason, land is being excluded from the compensation package and hence it has no value for the holder. Urban land holders are denied location value of their property, which they can collect it otherwise during sale, and hence the compensation becomes unfair. Similarly, rural farmers are denied compensation for the complete loss of their farm land. The denial of compensation for the value of the land is categorically in contradiction with the very principle of joint ownership of land by the people and the state. There are also other reasons which are related to the law or its practical applicability, such as valuation process which reduces the amount of compensation. There are also property interests which are not included as compensable interests. Payment of compensation is one factor for secure property right and hence sustainable development. To ensure fair compensation in the event of compensation, a legal and policy level reform is necessary to address and amend the existing problems. Further, to harmonize the laws and practices is imperative to reduce the amount of injustice existed in today’s expropriation procedure in Ethiopia. / <p>QC 20131122</p>

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In certain rural areas of Manitoba, the character of the rural residential population has changed. People have built or bought houses around land that had been previously used exclusively for agriculture. These rural residents have invested in their property and are very sensitive to any activity that may interfere with their “rural lifestyle” or affect the value of their property. In the past, livestock production, in particular hog production was generally one component of mixed farming operation. Livestock production in Manitoba has undergone significant changes in recent years, both in size of operation and production method. It has now become a specialized industry where operations have become much larger and more capital intensive than farms of thirty years ago. These factors have resulted in situations where land use conflicts have and continue to occur. Typically, regulatory zoning, in conjunction with manual review of land cover overlay and topographic maps have been used to select sites for livestock operations. This approach can be time consuming and expensive. An alternative approach is the development of a geographic information system (GIS) to define optimal locations for livestock operations and non-farm rural residents. The use of such a model has the capability to reduce the number of rural land use conflicts. This study starts by documenting the significant changes in recent years of rural residential development and the size as well as the production method of hog operations in Manitoba. It then draws on a series of interviews to gain insight into the complex land use conflicts within the study area and to inform the creation of a geographic information system (GIS) model. This practicum explores “smart” land use analysis using a combination of GIS and Land Use Conflict Identification Strategy (LUCIS) modeling to represent the spatial consequences of land use decisions. This research has resulted in the development of a GIS model to be used as a decision support tool in developing policy surrounding future development and land use; including appropriate locations of any new or expanding livestock operations and rural non-farm residents within the Rural Municipality (RM) of St. Andrews, MB.

The project employs passages from a personal story to reflect on the ethics within landscape architecture education. It uses the personal story to initiate discussions on ethics and values within story and the application of these ethics to the career of Land Management. The inquiry explores the value of narrative as a method. Using the devices recognized by Potteiger & Purinton (1998) in Landscape Narratives elements of a personal story are identified as landscape narratives. The influence of landscape architecture education on personal land ethics is discussed and linked to the value of this education within the resource management field. Ultimately, not all the values are linked back directly to education but many are rooted in the experiences of landscape architecture education. The project concludes by recognizing intrinsic and explicit aspects of landscape architecture education which assist in developing personal land ethics. These land ethics are important to the profession of Landscape Architecture and are applicable to a wide range of careers.

No description available.