English-speaking Germanists have shown considerably less interest in Gottfried Benn than their German colleagues. The latter have produced, in recent years, a multitude of critical works, approaching Benn from various angles and arriving at very different conclusions. Outside Germany, the picture is less variegated. The few voices to be heard seem to agree that there is, or may be, some value in Benn's poetic works, but little or none in his theoretical pronouncements. By offering a dissenting view, this thesis hopes to animate the discussion outside Germany and, with due respect, to expose and correct a number of misconceptions that have, in my view, tarnished Benn's image and brought upon him undeserved opprobrium. I shall endeavour to show that Benn's views on lyric poetry form a consistent and significant pattern of thought which defies the many suggestions we have heard of his fickleness, irrationalism, rigid formalism and all-pervading self-contradiction. A diachronic approach seemed best suited to counter the assumption of an essential stasis of Benn's views - an assumption that underlies tacitly most critical discussions of the various aspects of his alleged irrationalism. At the same time, this approach brings out the consistency with which Benn's views developed and crystallized. Three chapters of my thesis are devoted to tracing this development (chapters two, three and four): close interpretations of some critical and literary works, selected to represent the successive stages of Benn's evolving thought, are designed to illuminate and place into context Benn's understanding of the various issues he himself raised and elaborated over the years. From these analyses emerges a poetic theory identical with that presented at Marburg under the title 'Probleme der Lyrik' and discussed, for strategic purposes, in my first chapter. This rather extended discussion has three principal goals: First, to show that Benn, in order to be understood, must be approached as a poet and provocateur who aims at neither accuracy of quotation nor conceptual precision and consistency, but at effective formulation. Second, to present in a new light the salient aspects of Benn's poetological conception. The creative process is shown to be thought of as involving, at all stages, a close co-operation of intellectual and imaginative energies. It is suggested that the 'absolute poem' , as Benn envisages it, is a vehicle of depth and significance whose 'monologic' character activates and affects the reader; that poetic 'montage' aims at the production of an organic whole whose 'fascination' addresses itself to the reader's emotional and cognitive faculties; that the 'transcendence of the creative pleasure' is an aid in life. Third, to call attention to Benn's 'historical' stance which causes him to relate every important aspect of 'modern' poetry to the poetic tradition and invalidates the charge, levelled against Benn from various quarters, that he adopted a progressive pose to present an antiquated second-hand theory. Chapter five deals with the question of Benn's alleged self-contradiction. It argues that 'ambivalence' and 'tension', to be clearly distinguished from 'contradiction', are the principles informing the whole of his poetological thought, endowing it with perspective, depth, and ultimate credibility. In conclusion it is suggested that the generally accepted placement of Benn's poetology at the extreme 'absolute' , 'anti-human' end of the modernist spectrum and, consequently, our evaluation of its historical significance, need to be reconsidered.

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This thesis explores the theme of the motivation of soldiers in Greek lyric poetry while holding it up against the backdrop of epic. The motivation of soldiers expressed in lyric poetry depicts a complex system that demanded cohesion across various spheres in life. This system was designed to create and maintain social, communal, and political cohesion as well as cohesion in the ranks. The lyric poems reveal a mutually beneficial relationship between citizen and polis whereby the citizens were willing to fight and potentially die on behalf of the state, and in return they received prominence and rewards within the community. It is no coincidence that these themes were so common in a genre that was popular at the same time as the polis and citizen army were both developing.

This dissertation is has two parts: a critical essay on the lyric subject, and a collection of poems. In the essay, I suggest that, contrary to various anti-subjectivists who continue to define the lyric subject in Romantic terms, a strain of Post-Romantic lyric subjectivity allows us to think more in terms of space, process, and dialogue and less in terms of identity, (mere self-) expression, and dialectic. The view I propose understands the contemporary lyric subject as a confluence or parallax of imagined and felt subjectivities in which the subject who writes the poem, the subject personified as speaker in the text itself, and the subject who receives the poem as a reader are each repeatedly drawn out of themselves, into others, and into an otherness that calls one beyond identity, mastery, and understanding. Rather than arguing for the lyric subject as autonomous, expressive (if fictive) "I,” I have suggested that the lyric subject is a dialogical matrix of multiple subjectivities—actual, imagined, anticipated, deferred—that at once posit and emerge from a space whose only grounded, actual place in the world is the text: not the court, not the market, and not a canon of legitimized authors, but in the relatively fugitive realm of text. In this way, there is no real contradiction between what Tucker terms the intersubjective and the intertextual. The lyric space I am arguing for is ultimately a diachronic process in which readers take up the poem and bring that space partially into their bodies, imaginations, and consciousness even as the poem brings them out, or to the edge, of each of these.

This thesis contends that Sappho's Fr. 16 is intended to oppose the definition of the term Καλόѵ in Tyrtaeus' elegies 10 and 12. An analysis of Tyrtaeus 10 reveals the poet's attempt to institute a new civic courage in Sparta, one shaped by an understanding of honor and shame centered around the young man's willingness to fight and, if necessary, die in battle. Remarkably, the successful practitioner of this courage will literally come to sight differently in the eyes of his fellow citizens. In Tyrtaeus 12, this courage is more clearly defined as τò Καλλɪσɪoѵ, the focus of a new system of virtue that ranks the good of the common above all else, but that provides as much recompense for the warrior and his family as advantage for the city. Sappho's response in her Fr. 16 is to reject any understanding of the Καλόѵ that relies on convention, replacing it with the personal predilections of each individual. As she demonstrates, however, this view contains severe limitations and is inherently destructive of the city. The “debate,” conducted by both poets partly through Homeric allusions, continues the opposition between public and private begun in Homer.

Inaug.-Diss.--Tubingen. / Vita. Bibliography: p. 143-145.

Thesis (M.A.)--University of Massachusetts Amherst, 2009. / Open access. Includes bibliographical references (p. 112-117).

This thesis explores Pindar's relationship to his audiences. Part One demonstrates how his victory odes take into account an audience present at their premiere performance and also secondary audiences throughout space and time. It argues that getting the most out of the epinicians involves simultaneously assuming the perspectives of both their initial and subsequent audiences. Part Two describes how Pindar uses his audiences' knowledge of other lyric to situate his work both within an immanent poetic history and within a contemporary poetic culture. It sets out Pindar's vision of the literary world past and present and suggests how this framework shapes an audience's experience of his work. Part Three explains how Pindar's victory odes made lucid sense as linear unities to fifth-century Greeks imbued in the traditions of choral lyric. An annotated text shows how each sentence in the epinician corpus forms part of a coherent chain of rational discourse.