a zkoumá vliv tohoto myšlení na jejich stěžejní díla následující dekádě. V let, ve kterém se formovaly osobnosti a myšlenky obou autorů. tehdejším Č Kosíkovo a Machovcovo myšlení. V závěrečné části práce jsou nastíněny také filozof podněty přicház které autoři postupně včlenili do

Urban public space is arguably far from the pacified, freely accessible, democratic space which Western normative literature proposes. It is a site of contention, where different interests, norms and perceptions over appropriate uses and presence come into conflict. The visual is a relevant dimension to understand this process: in fact, claims to space by people with a visible migratory background are often problematized by the media and often responded to with securitization practices. This study contributes to gain insight into spatial practices and the manner in which visibility and invisibility are experienced and strategically influenced by Othered subjects in Piazza Duca D´Aosta, a Milanese square. The result is a case study on the paradoxical meanings that are associated with re-territorialization practices in public space, on a continuum between domestication and detachment, as well as an exploration of the complex relation between visibility as an experience and a practice.

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

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:Beziehungen und Konflikte Komture

La Méditation sur la liberté inspirée de Kierkegaard et de Kundera s’interroge d’un point de vue existentiel sur la liberté. Elle cherche à comprendre pourquoi face à un choix un individu ne considère pas tous les possibles comme possibles. Sa première partie est basée sur Le concept d’angoisse, simple éclaircissement psychologique préalable au problème du péché originel par Kierkegaard et sa deuxième partie, ayant pour base théorique la première, s’appuie sur deux romans de Kundera : L’Immortalité et L’insoutenable légèreté de l’être. C’est à travers ces trois textes que la réflexion se développe autour de l’angoisse, qui rend possible la liberté, et de la légèreté, qui est un terme employé pour désigner le moment où l’homme se retrouve face à tous les possibles qui s’offrent à lui.

The present diploma thesis investigates Czec sociopolitical and translation reception of poet, journalist and dissident Natalya Gorbanevskaya. The thesis bases on the context from the Moscow Red Square demonstration against the occupation of Czechoslovakia in August 1968 and maps its reception, which is above all in the Czech Republic an inseparable part of the image of this personage. Further, it introduces the life, literary output and poetics of Gorbanevskaya and makes translatological analysis of Czech translations of authorial parts from her book Red Square at Noon, cycle of eight-line-poems "Place de la non-Concorde" (Площадь несогласия) and other particular poems. Inseparable part of the thesis is also an interview with the author of Czech translations Milan Dvořák.

La tesi indaga la produzione e la messa in opera delle tessere musive e dei sectilia parietali in paste vitree in epoca tardoantica e altomedievale, studiando in particolare il caso di Milano. Nella prima parte viene esaminato il processo di produzione del vetro musivo, poco noto nella documentazione edita, ma estremamente fecondo per la ricostruzione degli scambi commerciali e culturali del periodo esaminato. Con vari strumenti (etnoarcheologia, ricettari, analisi archeometriche, resti archeologici, fonti economiche, stime quantitative, documentazione di restauro) vengono rintracciati gli indicatori di riconoscibilità di un atelier che produce piastre musive colorate e a foglia d’oro, i marker di cronologia, provenienza e tecnologia ottenibili dalle analisi chimiche sul vetro musivo e l’esito materiale dei gesti eseguiti da chi mette in opera rintracciabili sui frammenti. Nella seconda parte sono affrontate le problematiche specifiche del caso milanese. In particolare viene riconsiderata l’ipotesi dell’esistenza di una bottega milanese per la realizzazione e la posa di tessellata vitrea. A fronte di una bibliografia contraddittoria sulla datazione e il contesto culturale in seno a cui sarebbero nate queste competenze, vengono valutati i resti archeologici di decorazioni musive parietali (lacerti e tessere sciolte) e vengono caratterizzati con analisi archeometriche. Viene così determinata la diffusione dell’arte, contestualizzato quanto ancora conservato e stabilito quali apporti commerciali e culturali ha comportato la realizzazione dei mosaici milanesi. I resti archeologici, le fonti letterarie, le attestazioni iconografiche, le analisi archeometriche, pur nella loro difficile lettura, permettono di riconoscere tre momenti di diffusione dell’arte musiva: l’età tardo-imperiale, l’età gota e i secoli finali dell’altomedioevo. Per ogni periodo vengono analizzati tre casi significativi: la basilica di San Lorenzo (fine IV-inizi V sec.), il battistero di San Giovanni alle Fonti (fine V-VI sec.) e la basilica di Sant’Ambrogio (V-VI e X sec.). La ricerca contribuisce a diverse problematiche aperte: la tecnologia del vetro, gli elementi di continuità e innovazione rispetto alle tecniche romane, la decorazione parietale dei monumenti milanesi, le scelte dei committenti che hanno finanziato gli edifici, l’investimento necessario, le relazioni intraprese per realizzare le opere. / The thesis studies the production and layout of wall mosaic tesserae and of glass paste sectilia in late antique and early medieval times, focusing in particular on the case of Milan. The first part examines the productive process of glass mosaics to reconstruct the commercial and cultural exchanges of the studied period. Different tools (ethnoarchaeology, technical recipes, archaeometric analyses, archaeological remains, economic sources, quantitative estimates, restoration reports) are used to track the indicators of a workshop producing coloured and gold-leaf mosaic plates, to identify the markers of mosaic glass history and technology from chemical analysis, and to detect the material results on the remains of the actions performed by the craftsmen. The second part investigates the specific issues of the case of Milan. In particular, it reconsiders the hypothesis of the existence of a Milanese workshop that manufactures and lays out glass tesserae, approached so far in a contradictory literature in term of chronology and cultural framework. The archaeological remains, literary sources, iconographic testimonies, and archaeometric analyses, despite their difficult interpretation, allow identifying three stages of diffusion of mosaic art in Milan: the late Imperial age, the age of the Goths, and the final centuries of the Early Middle Ages. Three significant cases are analyzed for each of these periods: the Basilica of San Lorenzo (late 4th-early 5th c.), the baptistery of San Giovanni alle Fonti (end 5th-6th c.) and the Basilica of Sant’Ambrogio (5th-6th and 10th c.). This research contributes to the state of several open questions: the technology of glass, the preserved or innovative features with respect to Roman techniques, the mural decoration of Milanese buildings, the choices of the customers who have financed the buildings, the investment required, the social and commercial relations established in order to carry out the works.

L’objectif de cette thèse est d’analyser comment la littérature et le cinéma ont représenté la ville de Milan au cours de la décennie 1955-1965, qui précède et suit de peu ce que la grande majorité des historiens appelle maintenant « le miracle économique » des années 1958-1963. Avec cette étude, nous avons essayé de retracer le portrait réel et imaginaire d’une ville qui, au moment du « miracle économique », semble connaître et contenir toutes les dynamiques de changement, qu’à une plus grande échelle connaît le pays tout entier. Pour ce faire, nous avons adopté une démarche interdisciplinaire qui nous a conduit à étudier les formes réelles de la ville à travers des ouvrages d’histoire, d’architecture, d’urbanisme et de sociologie pour ensuite les confronter avec leurs représentations imaginaires dans la littérature et le cinéma. Ce choix était dicté par la conviction que la complexité de la ville, en tant qu’objet d’étude, intègre divers niveaux de structuration : physique, économique, social mais également temporel et imaginaire. Cette thèse est composée de cinq parties qui vont de l’analyse de la forme urbanistique de la ville à l’examen de sa composition sociale. Au terme de notre travail nous pouvons ainsi dégager trois « images », en apparence contradictoires, qui semblent définir la ville lombarde : « la ville dynamique », « la ville du capital » et « la ville cristallisée ». Ces trois images s’expriment au travers d’une grande variété de modalités de représentation, de styles et de tons, qui semblent former une vaste mosaïque d’expressions artistiques reflétant la complexité, les relations, les contrastes et les conflits qui caractérisent la ville de Milan au moment du « miracle économique ». / The aim of this dissertation is to analyse how literature and cinema have represented the city of Milan during the decade 1955-1965, which slightly precedes and follows what the majority of historians now call the “economic miracle” (1958-1963). This research attempts to retrace the real and the imaginary portrait of a city, whose experience and dynamics at the time of the “economic miracle”, appeared as a representative sample of Italy as a whole. This topic has been considered from an interdisciplinary perspective through works of history, architecture, urbanism and sociology, focusing first on the real forms of the city. These forms are then subsequently confronted with their imaginary representations through literature and cinema. This choice was dictated by the conviction that the complexity of the city, as an object of study, integrates various levels of structuration: physical, economic, social, but also temporal and imaginary. This dissertation is composed of five parts beginning with the analysis of the urban form of the city and ending with the examination of its social composition. After this investigation, three distinct, yet seemingly contradictory, images appear, which could define the Lombard city as “the dynamic city”, “the city of the capital” and “the crystalized city”. These three contradictory images are expressed through a large variety of modes of representation, styles and tones, which form a broad mosaic of artistic expressions reflecting the complexity, relations, contrasts and conflicts that characterize the city of Milan at the time of the “economic miracle”.