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This study was made in Northern Thailand among the Karen minority group during Feb-April 2011. The Karen people consist of two different kinds of Karen, the Paw and the Skaw. They live on the border between Burma and Thailand, but none of the countries want to take care of them. The aim of the study was to examine what experiences people in this minority group had from hospital care and to let them tell their stories with their own words. A qualitative method with an inductive approach and narrative interview methodology was used and the analysis followed the model described by Lundman and Hällgren Granheim (2008). Six interviews with participants from three different villages, three women and three men, in the age span 29 to 78 years participated. The interviewees had different experiences of the nurses treatment and the result is divided into two content areas, “experienced good treatment at the hospital” and “experienced bad treatment at the hospital”. In the study it is shown that the interviewees experiences, bad or good, to a large extent depended on how well they could communicate with the nurses and retrieve information about their situation. The author thinks it is important to see what role the nurse-patient relationship plays in the care process, and that good care includes taking time with the patient. To ensure such treatment for everyone it is important that every patient is listened to and treated with respect and dignity, independent of their ethnic background. / Program: Sjuksköterskeutbildning

This research focuses on the cultural identity of Chinese Australian adolescents in Canberra between the ages of 18 and 21. Adolescence is a developmental stage in which young people feel a need to define their cultural identity. According to social identity theory, being a member of the group provides individuals with a sense of belonging that contributes to a positive self-concept. In particular, young people belonging to ethnic minority groups need a firm sense of group identification in order to maintain a sense of wellbeing (Tajfel & Turner, 1979). The purpose and significance of this study is to update our understanding of how adolescents from a specific ethnic minority group (Chinese Australian) adjust to the mainstream Australian culture. The information gathered will be significant to the wellbeing of these individuals in helping them to come to terms with their own identity. It will also provide useful information for effective cross-cultural interaction for a range of services such as education, law, health and social services. The quantitative and qualitative approaches employed in this study include a questionnaire and a semi-structured interview. The semi-structured interview complements the questionnaire in confirming the adjustments of these adolescents within an analytical framework that is a replica of Phinney's framework (1994). In her research on bicultural identity orientations of African American and Mexican American adolescents, Phinney categorised these adolescents under four distinct types of interaction with the mainstream culture. These are namely: separation (focus only on the ethnic culture), assimilation (identifying solely with the dominant culture), integration (relating well to both cultures) and marginality (relating to neither culture). In this dissertation the researcher also aims to determine the cultural identity of Chinese Australian adolescents in Canberra in the study using these four categories. The results of this study demonstrate that this framework is an appropriate analytical tool for the study of the cultural identity of Chinese Australian adolescents, most of whom classified themselves as integrated. Overall, Chinese Australian adolescents between the ages of 18 and 21 in the Canberra region were well adjusted and showed little tension or stress in relating to their ethnic culture or to the mainstream Australian culture.

The disability community is one of the largest minority groups vulnerable to social exclusion and marginalization, too often forced into poverty, unemployment and social isolation through dependence on the state. This is the result of systemic discrimination, and is being challenged by the social model of disability which frames disability as a political creation: it proposes that barriers, prejudice, and exclusion created by society (purposely or inadvertently) are the ultimate factors defining disability. The social model empowers people with disabilities to dismantle barriers so they have choice, flexibility, and control to gain the dignity, autonomy, equality, and solidarity associated with human rights and citizenship, and calls for research that takes an emancipatory approach and has a political commitment to confront oppression and exclusion. This interdisciplinary Masters thesis looks at the ways co-operatives can be vehicles for inclusion and empowerment for the disability community. It looks particularly at the multi-stakeholder model of co-operative, which is especially promising for the empowerment of the disability community as it brings together different member categories in an appropriate form of interdependence. My research uses case study methodology to explore how socially constructed barriers are the impairment to development in the disability community and to identify successes where informal multi-stakeholder co-operatives have been used to empower people with disabilities through analysis on four dimensions: how consumer-controlled the co-op is, use of multi-stakeholder alliances, promotion of the social model of disability, and ability to promote economic inclusion and social solidarity. The disability community needs new opportunities for empowerment and community development to overcome disadvantage and marginalization, and this thesis explores the potential of multi-stakeholder co-operatives, vis-à-vis the social model of disability, to do this. This research will help shape policies needed to foster social inclusion to empower people with disabilities and build disability solidarity through co-operative development.

The disability community is one of the largest minority groups vulnerable to social exclusion and marginalization, too often forced into poverty, unemployment and social isolation through dependence on the state. This is the result of systemic discrimination, and is being challenged by the social model of disability which frames disability as a political creation: it proposes that barriers, prejudice, and exclusion created by society (purposely or inadvertently) are the ultimate factors defining disability. The social model empowers people with disabilities to dismantle barriers so they have choice, flexibility, and control to gain the dignity, autonomy, equality, and solidarity associated with human rights and citizenship, and calls for research that takes an emancipatory approach and has a political commitment to confront oppression and exclusion. This interdisciplinary Masters thesis looks at the ways co-operatives can be vehicles for inclusion and empowerment for the disability community. It looks particularly at the multi-stakeholder model of co-operative, which is especially promising for the empowerment of the disability community as it brings together different member categories in an appropriate form of interdependence. My research uses case study methodology to explore how socially constructed barriers are the impairment to development in the disability community and to identify successes where informal multi-stakeholder co-operatives have been used to empower people with disabilities through analysis on four dimensions: how consumer-controlled the co-op is, use of multi-stakeholder alliances, promotion of the social model of disability, and ability to promote economic inclusion and social solidarity. The disability community needs new opportunities for empowerment and community development to overcome disadvantage and marginalization, and this thesis explores the potential of multi-stakeholder co-operatives, vis-à-vis the social model of disability, to do this. This research will help shape policies needed to foster social inclusion to empower people with disabilities and build disability solidarity through co-operative development.

The purpose of this study was to plan the provision of education for the Griquas in South Africa within the context of the educational rights of minority groups. Its main focus was on how to make the education system in South Africa more responsive to the histories, heritages, life experiences and cultural conditioning of the Griquas as a minority group in all its policymaking, programme planning and instructional practices. International trends have shown that the rights of minority groups have been described in different treaties and conventions of international organisations such as the United Nations (UN), the European Community (EC) and the United Nations Education, Scientific and Cultural Organisation (UNESCO). These rights focused on two main issues, namely the right to own identity and the right not to be discriminated against. In order to implement the above acknowledged rights (which include the educational rights) of minority groups, several countries have implemented specific measures in their respective education systems, thereby serving the particular religious and/or cultural needs of minority groups in their countries. In nation-states across the world a situation has developed that, while the world is experiencing globalisation of, for example, trade and communication, the area of control and power is being questioned by groups on a regional level. It is primarily minority groups, defined by their ethnic or cultural distinctiveness, in the relevant nation states, that are seeking to obtain more direct control over their own affairs. Experience has furthermore shown that national unity is not endangered by the recognition of the rights of minority groups but is promoted if the rights of minorities are recognised in a country. In the educational arena it has become clear that the focus of education should be to equip each learner with the required knowledge, skills and attitudes to effectively fulfil his/her different roles in life. With regard to the issue of the relationship between the minority group and the educational institution, the trend has been to focus on specific educational institutions in order to provide in the minority groups' educational needs. The characteristics and culture of a particular educational institution should be acceptable to the minority group to ensure that the particular minority group takes ownership of it. In the light of the above information the educational needs of the Griquas, as a case study, were determined by using the focus group discussion as a technique according to the qualitative research method. The results ofthe focus groups were then compared with the findings of the literature study. In order to make the necessary adjustments, the method of strategic educational planning was used in order to provide in the educational needs of the Griquas. The following trends emerged, amongst others: universal primary education, a diversified high school curriculum with emphasis on science, technology and agriculture, local control of education by the Griquas and special arrangements and/or alternatives for schooling. / Thesis (Ph.D.)--Potchefstroom University for Christian Higher Education, 2001

The purpose of this study was to plan the provision of education for the Griquas in South Africa within the context of the educational rights of minority groups. Its main focus was on how to make the education system in South Africa more responsive to the histories, heritages, life experiences and cultural conditioning of the Griquas as a minority group in all its policymaking, programme planning and instructional practices. International trends have shown that the rights of minority groups have been described in different treaties and conventions of international organisations such as the United Nations (UN), the European Community (EC) and the United Nations Education, Scientific and Cultural Organisation (UNESCO). These rights focused on two main issues, namely the right to own identity and the right not to be discriminated against. In order to implement the above acknowledged rights (which include the educational rights) of minority groups, several countries have implemented specific measures in their respective education systems, thereby serving the particular religious and/or cultural needs of minority groups in their countries. In nation-states across the world a situation has developed that, while the world is experiencing globalisation of, for example, trade and communication, the area of control and power is being questioned by groups on a regional level. It is primarily minority groups, defined by their ethnic or cultural distinctiveness, in the relevant nation states, that are seeking to obtain more direct control over their own affairs. Experience has furthermore shown that national unity is not endangered by the recognition of the rights of minority groups but is promoted if the rights of minorities are recognised in a country. In the educational arena it has become clear that the focus of education should be to equip each learner with the required knowledge, skills and attitudes to effectively fulfil his/her different roles in life. With regard to the issue of the relationship between the minority group and the educational institution, the trend has been to focus on specific educational institutions in order to provide in the minority groups' educational needs. The characteristics and culture of a particular educational institution should be acceptable to the minority group to ensure that the particular minority group takes ownership of it. In the light of the above information the educational needs of the Griquas, as a case study, were determined by using the focus group discussion as a technique according to the qualitative research method. The results ofthe focus groups were then compared with the findings of the literature study. In order to make the necessary adjustments, the method of strategic educational planning was used in order to provide in the educational needs of the Griquas. The following trends emerged, amongst others: universal primary education, a diversified high school curriculum with emphasis on science, technology and agriculture, local control of education by the Griquas and special arrangements and/or alternatives for schooling. / Thesis (Ph.D.)--Potchefstroom University for Christian Higher Education, 2001

No description available.

Attitudes toward mental illness and the willingness to seek psychological treatment for their children among ethnic minority group parents were investigated. Participants consisted of black, Hispanic, Native American and Asian parents. All parents were given the Terrell and Terrell Cultural Mistrust Inventory, Cohen and Struening Opinions About Mental Illness Scale, Reid-Gundlach Social Services Satisfaction Scale, Fischer-Turner Attitudes Toward Seeking Professional Help Scale, and Ahluwalia Parents' Psychological Help-Seeking Inventory. A multiple regression model was used to explore the purpose of this study. Parental mistrust level, ethnicity, education, income level, and opinions about mental illness served as predictor variables. The criterion variables consisted of scores on the Social Services Satisfaction Scale and Attitudes Toward Seeking Professional Psychological Help Scale. The results indicated that the most significant predictor of psychological help-seeking was parental cultural mistrust level. Parents with higher cultural mistrust levels were less likely to seek help. Education was also predictive of black and Native American parents' help-seeking attitude and willingness to seek psychological help for their children. Black and Native Americans with lower levels of education were less willing to seek treatment for their children than members of those ethnic groups with higher levels of education. Ethnicity was also related to parental willingness to seek help for their children. Hispanic and black parents expressed more willingness to seek help than Native American and Asian parents. Finally, parents' opinions about mental illness were found to be significantly related to help-seeking attitude. Parents with positive opinions about mental illness were more likely to utilize professional psychological help than those parents with negative opinions about mental illness. Some clinical and theoretical implications of these findings are discussed.

As the postmodern view on local perspectives and situated knowledge is becoming increasingly more important, educational issues regarding ethnic minority groups and multicultural aspects of learning are rapidly turning into a major focus throughout the international educational world. Distinct minority cultures and languages are rarely given enough attention within formal school settings. Instead national languages and curriculum are mandatory, leaving minority students confused and at a disadvantage. The Akha people of Northern Thailand find themselves sharing these minority struggles and this paper sets out to explore issues of continuity and change within Akha discourses from an educational perspective. Eight semi-structured qualitative interviews were conducted with individuals from the Akha minority group in regards to their views on education. The aim was to analyze how their educational discourses were constructed and what perceptions they carried, primarily in relationship to knowledge and learning. When analyzing the interview material it became evident that the informants’ discourses about education constructed two completely different worlds. Their descriptions of traditional Akha learning in a community setting was distinctly different from how they depicted the mandatory Thai schooling. Conflicts between continuity and change also emerged in the interview material. At the same time as a strong wish for continuity of traditional Akha culture was clearly visible, the interviewees also expressed the necessity to change and adapt to the outside world. This paper, therefore aims to discuss these conflicting discourses in relation to four different aspects of life where education seems to play an essential role for the informants in promoting and preventing changes and continuity: knowledge and learning, social structures, morals and ethics, and cultural identity. It will also be discussed how these discourses construct and impact reality, as well as how perceptions are constructed and reproduced. Furthermore, this paper will also consider how the different issues and conflicts mentioned above could be addressed by a formal Akha school setting.