The purpose of this essay is to examine how Navid Moodiris concept of "mellanförskap", translated by the author himself as "inbetweenship", the postcolonial we and them as well as different identity constructions are expressed in social debator Navid Modiris authorship. The notion of identity is used from a social psychological perspective and the notion of inbetweenship is based on Modiris own description of the term. The theoretical starting point for the study is the post-colonial theory with focus on Said's construction of "the Other" and Spivak and Halls thoughts on how colonialism influenced and influence today's society. The questions at issue are examined by analysis of three poems from the poem vollection Skrik om du brinner (eng. Cry if you are on fire) and two lyrics. Analysis results are presented through quotes from the texts, which are discussed and commented on the basis of how inbetweenship, we and them as well as different identities are expressed in the texts. Overall, it is mainly through themes such as family relationships, distance, generalizations and lack of limits that the investigated objects are highlighted. The clear conclusion is that it's because of the normative society that we and them, and the feeling of inbetweenship can be produced and that the criticism of this society is the underlying theme of the Modiris entire authorship. / Syftet med uppsatsen är att undersöka hur mellanförskap, det postkoloniala vi och dem samt olika identitetskonstruktioner kommer till uttryck i samhällsdebattören Navid Modiris författarskap. Begreppet identitet används utifrån ett socialpsykologiskt perspektiv och mellanförskap utifrån Modiris egen beskrivning av termen. Den teoretiska utgångspunkten för studien är den postkoloniala teorin med fokus på Saids konstruktion av "de Andra" samt Spivak och Halls tankar om hur kolonialismen påverkat och påverkar dagens samhälle. Studiens frågeställningar undersöks genom analys av tre dikter från diktsamlingen Skrik om du brinner samt två låttexter. Analysresultatet presenteras genom citat från texterna, vilka diskuteras och kommenteras utifrån hur mellanförskap, vi och dem samt olika identiteter kommer till uttryck i texterna. Sammantaget är det främst genom teman som släktskap, avstånd, generaliseringar och avsaknaden av gränser som de undersökta objekten lyfts fram. Den tydliga slutsatsen är att det är på grund av det normativa samhället som vi och dem samt känslan av ett mellanförskap kan skapas samt att det är kritiken mot detta samhället som är det underliggande temat för hela Modiris författarskap.

Climate change implication and rural livelihood capitals remain the major inextricable dimensions of sustainability in this twenty first century globally. As a result, the impact and outcome of climate change on rural livelihood capitals, including economic development cannot be overemphasized in Ngaka Modiri Molema District Municipality of the North West Province of South Africa, where the study took place. It is one of the largest maize production regions in South Africa, where a preponderance of the people in the province obtain their livelihood from agriculture which contributes enormously to the promotion of household’s food security. The study, therefore, investigated the adaptation strategies, awareness of climate change, factors that influenced climate change adaptation in North West Province of South Africa, with the aim of ascertaining the effects of climate change on livelihood capitals among small and emerging maize farmers. Stratified random sampling technique was used to select three hundred and forty-six (346) farmers who were interviewed from the study area, while a pre-tested questionnaire was administered to the maize farmers, aiming at matters related to climate change impact on livelihood and adaptation. Data were analyzed using descriptive statistics while inferential statistical tools employed were Principal Component Analysis, Two-Stage Least Square regression model, Binary Logistic regression model, and Tobit regression model. The results of the study showed that climate change was linked to rural livelihood capitals as climate change awareness, low profit and co-operative finance were statistically significant (p<0.05). The study also established that majority of the rural farmers in the study area were aware of climate change, in which farm size, education, ownership of the farm, information received on climate change, source of climate change information, climate change information through extension services, channel of information received on climate change and support received on climate change were statistically significant (p<0.05). Factors such as farm size, household gender, type of farms, who owns the farm, land acquisition, source of climate change information, support received on climate change, and adaptation barrier were statistically significant (p<0.05) and influenced climate change adaptation in the study area. Conclusively, climate change is entwined with rural livelihood, and the variables that are significant to the study were identified. It was therefore recommended that government intervention, access to information, extension service and support, farmers’ networking, adoption of drought and heat stress tolerant seeds, indigenous knowledge should be improved, practiced and promoted among the rural farmers and the stakeholders involved in the study area. / Agriculture, Animal Health and Human Ecology / D. Phil. (Agriculture)