The midlands was the first area occupied and farmed by white settlers. It became the agricultural heartland of colonial Natal. Its farmers became politically and economically powerful. Their success rested on the construction of a community. They formed a close-knit society in which family links and a sense of belonging were constantly reinforced. The community was closed to blacks. A keen sense of class was developed which made it difficult for outsiders to gain admission. In order to become a member, new immigrants could enroll in some of the many social institutions which were created. It was these institutions which served to integrate the community, to order and police it, and to define it. The community was composed of people who all owned land. A sense of belonging to this community was achieved in a number of ways. Families were nurtured, becoming exceptionally important as institutions through which wealth was passed. They were places of social interaction as well as transgenerational units which ensured a continuous presence in the area. Amongst the institutions which the settlers founded were schools, societies, volunteer regiments. agricultural organisations and sports clubs. The institutions were consciously modelled on their metropolitan counterparts. Settler masculinity was nurtured in the institutions. It prescribed male behaviour according to the values of a land-owning settler gentry. This masculinity was disseminated throughout the colony, becoming a key feature of the colonial gender order. A strong emphasis was placed on being tough and fit, on obedience and teamwork. These were values which gave sport major popularity within the colony and which fueled a militarism that had a bloody and brutal climax in the 1906 rebellion. The institutions gave men power and served as networks by which white male prestige and influence was sustained . Although women were formally excluded. they occupied a central position within the family and made a major contribution to the reproduction of the community. White boys and men found the demands of settler masculinity exacting. Nevertheless. apart from providing them with powerful places in the colonial order, its emphasis on male companionship and fit bodies produced a powerful camaraderie. On the other hand. It stigmatised men who did not fit the mould, enforcing conformity as it did so. Settler society was able to renew and reproduce itself largely through its own institutions outside the sphere of the state. The expansion of the state in the twentieth century threatened settler institutions though they were successfully defended. The midland community and its families were not as homogenous as they liked to pretend. They maintained a facade by excluding and silencing dissidents. This process was a necessary part of the creation of a myth which elevated old Natal families to positions of social status and prestige. / Thesis (Ph.D.)-University of Natal, Durban, 1996.

No abstract available. / Thesis (Ph.D.)-University of Natal, Durban, 1993.

In recent years there has been an increasing interest in the study of African popular arts and performance genres. In this study, I will focus on isicathamiya, a South African musical performance genre, and in particular the attempt of its practitioners to create new identities and a new sense of self through their own interpretation of the genre. This study will concentrate on the 'isicathamiya youth' in the semi-rural community of Emkhambathini (located about 30 kilometres east of Pietermaritzburg) and their strategies of self-definition in the New South Africa. Isicathamiya has strong roots in migrant labour and this has been the main focal point around which many researchers have concentrated. However, recent years have seen a movement of isicathamiya concentrated within rural and semi-rural communities such as Emkhambathini. The performers in these areas have a unique interpretation of the genre and use it to communicate their thoughts and identities to a diverse audience made up of young and old. In this study I will be looking at the 'isicathamiya youth' within three broad categories, the re-invention of tradition, the re-interpretation of the genre, and issues of masculinities. Each of these categories accounts for the three chapters within this study and serves to give a broad yet in-depth study of the 'new wave' of isicathamiya performers. The first chapter, entitled 'Traditional Re-invention', will deal with issues relating to the project of traditional 'redefinition' which the 'isicathamiya youth' are pursuing in Emkhambathini. I will show that tradition is not a stagnant concept, but is in fact ever-changing over time and place, a concept that does not carry one definition over an entire community. Through various song texts and frames of analysis I will attempt fto show how tradition is being used to further the construction of positive identities within Emkhambathini and give youth a place in Zulu tradition and in a multi-layered modernity. The second chapter will deal with how the 'isicathamiya youth' raise and stretch the boundaries of the genre in relation to a number of concepts. These concepts include topics of performance, women and popular memory and serve to give a broader view as to what the 'isicathamiya youth' are trying to achieve, namely a new positive self identity that seeks to empower the youth in the New South Africa. The last chapter will look at issues of masculinity and how the youth use different strategies to regain the masculine identities of their fathers and grandfathers and maintain patriarchal authority. Issues looked at within this chapter will include men's role within society and their perceptions of women. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

This dissertation aims to explore aspects of topographical drawing in nineteenth century Natal. It has as its centrepiece the drawings of John Dobie (1819-1903). It is argued that topographical drawing is enmeshed in the landscape and its attendant cultural discourse. On this basis an analogy is drawn between topographical drawing and navigation. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 1997.

This documentary dissertation contributes to scholarly understanding of the history of missionary endeavours in Natal and Zululand by making accessible a carefully edited compilation of documents written by Norwegian missionaries in those areas between 1844 and 1899. From thousands of pertinent extant documents, the editor has selected a representative crosssection of the most revealing letters and reports that Lutheran and other missionaries sent to their sponsoring organisations and the related periodicals. Each document has been translated from Norwegian into English, suitably excised of superfluous material, and given a brief introduction. Annotations explain theological jargon and identify people, places, and phenomena to which the writers of these letters and reports referred. The documents are divided into four chapters, each of which begins with an introduction by the editor. An introductory chapter provides information about the Norwegian missionaries in question, the general history of their work, the nature of the correspondence, and the consequences of the failure of many other historians of foreign rnissions in Southern Africa to avail themselves of this invaluable historical source. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

This dissertation looks at the impact of East Coast Fever on African homestead society in Natal in the period 1901-1910. The disease broke out in Natal at the beginning of 1904. With the realization that East Coast Fever was another lethal epizootic, the Natal Colonial Government introduced measures to control the spread of the disease and finally eradicate it. The campaign was, however, not successful. The disease thus spread throughout the colony and led to the loss of many cattle owned by Africans. By 1909 not more than four divisions in the colony remained free of the disease. The death of many cattle deprived Africans of the means of extensive cultivation, the source of income for the payment of rents and taxes, and Ilobolo. Many African males were forced to leave their homesteads for the towns and the mining sector in search of work. This eventually changed the nature of the homestead society. / History / M.A. (History)

This dissertation looks at the impact of East Coast Fever on African homestead society in Natal in the period 1901-1910. The disease broke out in Natal at the beginning of 1904. With the realization that East Coast Fever was another lethal epizootic, the Natal Colonial Government introduced measures to control the spread of the disease and finally eradicate it. The campaign was, however, not successful. The disease thus spread throughout the colony and led to the loss of many cattle owned by Africans. By 1909 not more than four divisions in the colony remained free of the disease. The death of many cattle deprived Africans of the means of extensive cultivation, the source of income for the payment of rents and taxes, and Ilobolo. Many African males were forced to leave their homesteads for the towns and the mining sector in search of work. This eventually changed the nature of the homestead society. / History / M.A. (History)

Hlogoma Mountain is a small inselberg surrounded by farms and commercial forestry in the Underberg district (KwaZulu-Natal) within the Gs10 Drakensberg Foothill Moist Grassland. As little is known about the vegetation on Hlogoma, a survey was undertaken to classify, map and describe the plant communities occurring on the inselberg. A total of 100 (16 m2) randomly stratified sample plots were placed in homogeneous vegetation units within the 117 ha study area. A TWINSPAN classification, refined by Braun-Blanquet procedures, resulted in the identification of two major communities, five communities, 12 sub-communities and four variants. All communities were described and a vegetation map constructed. Ordinations identified key environmental variables that have an impact on the vegetation at the study site. A plant species checklist was created and analysed for floristic composition; rarity and threatened species; medicinal plants; endemism; phenology; flower colour and elevation range; species richness and plant community biodiversity. A total of 467 species were identified, represented by 271 genera and 87 families. Four Red Data species and a new Aspidoglossum species were discovered. Two near-endemic genera, two endemic species and 88 near-endemic species belonging to the Drakensberg Alpine Centre were found on Hlogoma. This study showed that Hlogoma Mountain is an inselberg with high plant species richness and endemism, and is a refuge of conservation importance for biodiversity. / Environmental Sciences / M. Sc.(Environmental Science)