No / Fusing two key concerns of contemporary sociology: globalization and its discontents, and the 'complexity turn' in social theory, authors Chesters and Welsh utilize complexity theory to analyze the shifting constellation of social movement networks that constitute opposition to neo-liberal globalization. They explore how seemingly chaotic and highly differentiated social actors interacting globally through computer mediated communications, face-to-face gatherings and protests constitute a 'multitude' not easily grasped through established models of social and political change. Drawing upon extensive empirical research and utilizing concepts drawn from the natural and social sciences this book suggests a framework for understanding mobilization, identity formation and information flows in global social movements operating within complex societies. It suggests that this 'movement of movements' exhibits an emergent order on the edge of chaos, a turbulence that is recasting political agency in the twenty-first century.

Made available in DSpace on 2015-03-04T19:56:50Z (GMT). No. of bitstreams: 0 Previous issue date: 21 / Nenhuma / A década de 90 é marcada pelo desencanto e apatia do magistério gaúcho frente às reformas educacionais promovidas, especialmente, durante os dois mandatos do Presidente Fernando Henrique Cardoso (1995-2002), tendo à frente do Ministério da Educação, Paulo Renato de Souza. O foco principal deste trabalho foi investigar as razões que explicam esta indiferença do magistério do Rio Grande do Sul, que tivera na combatividade uma de suas principais marcas. Este desencanto só pode ser compreendido no bojo das políticas educacionais neoliberais, que procuraram cooptar a escola para legitimar a reestruturação do processo produtivo, imposta pelo capitalismo neoliberal globalizado. A função principal da escola passou a ser a qualificação da mão-de-obra, para um mercado cada vez mais exigente e competitivo e, por isso, excludente. As políticas educacionais implementadas neste período foram exigidas pelos Organismos Internacionais, especialmente pelo BM e pela CEPAL e prontamente acatadas pelo governo brasileiro. O movime / In the nineties, specially while President Fernando Henrique Cardoso was governing (1995-2002), and Paulo Renato de Souza was in charge of the Ministry of Education, radical educational reforms occurred, which were taken on, passively, by most of the teachers in Rio Grande do Sul. This paper aims at investigating the reasons that explain the teachers’ indifference in accepting those changes, since they were the ones fighting against them. This dissatisfaction can only be understood in the core of educational neo-liberal policies, which tried to connect the schools to legitimate the reforms of the productive process imposed by globalized neo-liberal capitalism. Therefore, the main function of the school was to qualify manpower for a more and more demanding and competitive market and, this way, eliminatory. Educational policies implemented in that period were demanded by International Organizations, especially by World Bank and CEPAL, and were soon accepted by Brazilian government. The Union Movement, with int

Abstract A critical equity and change enabler, literacy/education continues to prove very challenging to transform in South Africa. Having been a major apartheid resource through Bantu Education in entrenching South Africa‟s existing two worlds, business intervention in this crucial sector is the overriding interest of this research. How corporate social responsibility in education, assisted by public policy, reinforces inequality in the South African society, even as it attempts to alleviate poverty, is the thrust of the argument here around which many questions evolve. Some of the questions to which this thesis attempts to offer answers, therefore, are: What informs how business invests in education? How is public policy not an enabler of business investment in education? The objective is to determine the extent to which business investment in literacy/education can empower meaningful change in a market-driven South African society. The argument reiterated in this thesis is that Corporate Social Investment (CSI) in education has the potential to be a strong change driver. Unfortunately, its current positioning in the Broad-based Black Economic Empowerment (BB-BEE) strategy is weak and its effect on change equally weak. The extent to which CSI in literacy can facilitate transformation in South Africa is highly dependent on the elimination of the many challenges beyond the scope of business endeavour. The challenges include the low weighting of CSI in the BEE agenda which is a hindrance to mind-set change about the relevance of education to South Africa‟s transformation. Employing the qualitative method, using elite interviewing, and relying on written records, this thesis starts off by finding the South African definition of the word Corporate Social Responsibility (CSR) vis-à-vis global definitions. While Corporate Social Investment (CSI), it was discovered, is the preferred word in the private sector, findings here reveal that irrespective of what it is called in South Africa, CSR or CSI, both terms are fundamentally the same because, more in South Africa than anywhere else, the moral values that drive CSR or CSI are the same. That is, social justice, equity, and transformation. In order to determine its potency in the change process, a cursory assessment of CSI in the various sectors of education reinforces the place of the definition in that process. As an „investment‟, CSI is driven by market forces. Inherent in these forces are the inequalities that motivate capitalism and CSI is not insulated from those forces. Findings here emphasise that CSI, as yet another capitalist means of intervention in education, is thus severely challenged to be more than a tip of the ice-berg in the nation‟s change process. Very importantly, this thesis shows how paradoxically, public policy through the DTI Codes of Conduct for BB-BEE further disempowers CSI in education. As a “residual element” with an insignificant weighting on the BEE Scorecard, this research argues that legislation diminishes the importance of education as an empowerment driver. The inadequate creation of jobs further makes the benefit of education to transformation even less stimulating. It concludes that although CSR or CSI has enormous potential to drive change, the BEE legislation, the conceptualisation of CSR, and other micro issues evolving around poverty conspire to limit the extent to which CSI can empower change.

This thesis examines narratives of the future and their impact on late-modern constructions of the self. The argument is made that neo-liberal narratives have effectively promoted an idealised narrative of the self that views the achievement of a desired future for individuals as primarily a function of personal autonomy, effort and intention. The thesis contends that this narrative is promoted in society through multiple trajectories involving an array of social forms and institutions. Education policy and media are considered as exemplary examples of the sorts of social forms and institutions where this idealising narrative is promoted. A limited range of education policy narratives and media narratives are then examined. The position is taken that the adoption of neo-liberal ideals of the self relies on a supporting context of other narratives of the self and society. These are explored. A governmental framework (Rose, 1998) is used to consider the implications for child and adult subjects of the adoption of an individualised culpability for future success, or lack of success within what is argued is a subjectifying discursive regime of the self. Resistance to this governing regime is considered from a number of theoretical perspectives. The contention is made that effective resistance is likely to be local, partial and continuous rather than involving or resembling a disjunctive ideological shift. The thesis engages with post-structuralist ideas and hence is written from a perspective that necessarily incorporates a local and personal narrative.

This thesis evaluates the current transformation of the concept of public service, which has been reflected as new trends in the domain of the public services, within the context of changes in the role of state and the discipline of public administration that have been experienced under the influence of neo-liberal policies of the post-1980s. In the thesis, the concept of public service, which has been used in reference to administrative law, and dynamics of its transformation have been analyzed from the perspective of public administration discipline. In this regard, besides examining what public service is and its basic features, the connection between the transformation of the concept of public service and new genre of public administration, subsumed under the title of new public management, has been investigated. Throughout the study, the process, in which the transformation has taken place, has been examined in the light of the basic tenets of neo-liberalism, new public management, reinventing government and governance approaches by focusing on their distorting impacts on the public characteristics of the public services.

This thesis examines the &ldquo / unoccupied&rdquo / buildings in Ankara, which are not refunctioned due to the social, political, and economic reasons after 1980s. 1980s can be accepted as the breaking point in the social, economic and political history of Turkey. The significant policy of this period is the privatization of the governmental institutions, which includes the institutions of service, production and also finance. The building stock of privatized institutions is sold or assigned to the other institutions, or demolished. The object of the thesis is the unoccupied buildings in Ankara. The thesis particularly focuses on three of these buildings, which are Emlakbank, S&uuml / merbank and TEKEL Buildings in Ulus. The thesis aims to understand the common points how these buildings become unoccupied. The possessions of Emlakbank, S&uuml / merbank and TEKEL were transferred from the public sector (government) to the private sector (business) after 1980s. Their buildings, which were used as the central administration buildings are still unoccupied. Although they are physically present, their non-presence in terms of function can be considered to be creating &ldquo / voids&rdquo / of the city. For each building, related data is collected. The selected buildings and the institutions, they belonged to, are studied through their limited chronologies (their stories) by the help of the newspapers, interviews, laws, codes and regulations. The collected data helps to analyze the objects as a text, which provides evaluation of the total scene (i.e.the city of Ankara). By thoroughly investigating and discussing unoccupied buildings and their reasons of becoming unoccupied, this study makes an alternative reading of the transformation of Ankara.

This thesis investigates the ways in which higher education in Africa has been construing its mission for Africa’s development and how such constructions are shaped by particular global regimes of knowledge on development. The thesis unpacks the ways in which such regimes are deployed using specific technologies: neo-liberal precepts on economic development. To that end, I pose a set of questions which can be summarized in these two: How has higher education in Africa discursively construed Africa’s experiences? Second, in which terms such constructions have helped responding to Africa’s problems of development? Taking Mozambican higher education as a unit of analysis, I used postcolonial theory to unsettle neo-liberal regimes of development and to show how contingent they are. Methodologically, a historical critique was carried out to historize neo-liberal globalization as a contingent process and to understand multiple possibilities of construing Africa’s experiences. My data consisted of texts discussing ways in which Africa is discursively understood by both, African and Western scholarship, higher education policy in Mozambique, interviews with senior administrators of some Mozambican higher education institutions and text materials from higher education institutions’ websites in Mozambique. The findings suggest that, on the one hand, constructions of Africa as being in crisis are not new. In fact, for centuries Africa has always been a subject of knowledge from which the West constructs its differences. It is from such differences that the West assumed a civilizing mission in order to integrate African peoples in the world order. On the other hand, African scholars’ responses to Western constructions of Africa’s experiences end up building another crisis at the theoretical level: the difficulties of thinking effectively on Africa so as to solve its problems. The second finding is that Mozambican higher education’s responses to the crisis have been marked by a development agenda within the broader context of Mozambique’s history from late the 1970s onwards: first, within the socialist model of central planning economy and, second, within the international agenda of global neo-liberal market economy. My analysis suggests that both development practices reflect, to some extent, continuities of colonial regimes of development which did not take into account the contextualities of the colonized. Finally, my investigation found that higher education institutions in Mozambique are responding to development challenges based on very technological conceptions of development following global trends. The thesis contends that an engagement with the ethics of knowledge and development would lead to a development model more preoccupied with the social contexts beyond market rationalities.

This thesis investigates the ways in which higher education in Africa has been construing its mission for Africa’s development and how such constructions are shaped by particular global regimes of knowledge on development. The thesis unpacks the ways in which such regimes are deployed using specific technologies: neo-liberal precepts on economic development. To that end, I pose a set of questions which can be summarized in these two: How has higher education in Africa discursively construed Africa’s experiences? Second, in which terms such constructions have helped responding to Africa’s problems of development? Taking Mozambican higher education as a unit of analysis, I used postcolonial theory to unsettle neo-liberal regimes of development and to show how contingent they are. Methodologically, a historical critique was carried out to historize neo-liberal globalization as a contingent process and to understand multiple possibilities of construing Africa’s experiences. My data consisted of texts discussing ways in which Africa is discursively understood by both, African and Western scholarship, higher education policy in Mozambique, interviews with senior administrators of some Mozambican higher education institutions and text materials from higher education institutions’ websites in Mozambique. The findings suggest that, on the one hand, constructions of Africa as being in crisis are not new. In fact, for centuries Africa has always been a subject of knowledge from which the West constructs its differences. It is from such differences that the West assumed a civilizing mission in order to integrate African peoples in the world order. On the other hand, African scholars’ responses to Western constructions of Africa’s experiences end up building another crisis at the theoretical level: the difficulties of thinking effectively on Africa so as to solve its problems. The second finding is that Mozambican higher education’s responses to the crisis have been marked by a development agenda within the broader context of Mozambique’s history from late the 1970s onwards: first, within the socialist model of central planning economy and, second, within the international agenda of global neo-liberal market economy. My analysis suggests that both development practices reflect, to some extent, continuities of colonial regimes of development which did not take into account the contextualities of the colonized. Finally, my investigation found that higher education institutions in Mozambique are responding to development challenges based on very technological conceptions of development following global trends. The thesis contends that an engagement with the ethics of knowledge and development would lead to a development model more preoccupied with the social contexts beyond market rationalities.

This thesis investigates the ways in which higher education in Africa has been construing its mission for Africa’s development and how such constructions are shaped by particular global regimes of knowledge on development. The thesis unpacks the ways in which such regimes are deployed using specific technologies: neo-liberal precepts on economic development. To that end, I pose a set of questions which can be summarized in these two: How has higher education in Africa discursively construed Africa’s experiences? Second, in which terms such constructions have helped responding to Africa’s problems of development? Taking Mozambican higher education as a unit of analysis, I used postcolonial theory to unsettle neo-liberal regimes of development and to show how contingent they are. Methodologically, a historical critique was carried out to historize neo-liberal globalization as a contingent process and to understand multiple possibilities of construing Africa’s experiences. My data consisted of texts discussing ways in which Africa is discursively understood by both, African and Western scholarship, higher education policy in Mozambique, interviews with senior administrators of some Mozambican higher education institutions and text materials from higher education institutions’ websites in Mozambique. The findings suggest that, on the one hand, constructions of Africa as being in crisis are not new. In fact, for centuries Africa has always been a subject of knowledge from which the West constructs its differences. It is from such differences that the West assumed a civilizing mission in order to integrate African peoples in the world order. On the other hand, African scholars’ responses to Western constructions of Africa’s experiences end up building another crisis at the theoretical level: the difficulties of thinking effectively on Africa so as to solve its problems. The second finding is that Mozambican higher education’s responses to the crisis have been marked by a development agenda within the broader context of Mozambique’s history from late the 1970s onwards: first, within the socialist model of central planning economy and, second, within the international agenda of global neo-liberal market economy. My analysis suggests that both development practices reflect, to some extent, continuities of colonial regimes of development which did not take into account the contextualities of the colonized. Finally, my investigation found that higher education institutions in Mozambique are responding to development challenges based on very technological conceptions of development following global trends. The thesis contends that an engagement with the ethics of knowledge and development would lead to a development model more preoccupied with the social contexts beyond market rationalities.

This thesis investigates the ways in which higher education in Africa has been construing its mission for Africa’s development and how such constructions are shaped by particular global regimes of knowledge on development. The thesis unpacks the ways in which such regimes are deployed using specific technologies: neo-liberal precepts on economic development. To that end, I pose a set of questions which can be summarized in these two: How has higher education in Africa discursively construed Africa’s experiences? Second, in which terms such constructions have helped responding to Africa’s problems of development? Taking Mozambican higher education as a unit of analysis, I used postcolonial theory to unsettle neo-liberal regimes of development and to show how contingent they are. Methodologically, a historical critique was carried out to historize neo-liberal globalization as a contingent process and to understand multiple possibilities of construing Africa’s experiences. My data consisted of texts discussing ways in which Africa is discursively understood by both, African and Western scholarship, higher education policy in Mozambique, interviews with senior administrators of some Mozambican higher education institutions and text materials from higher education institutions’ websites in Mozambique. The findings suggest that, on the one hand, constructions of Africa as being in crisis are not new. In fact, for centuries Africa has always been a subject of knowledge from which the West constructs its differences. It is from such differences that the West assumed a civilizing mission in order to integrate African peoples in the world order. On the other hand, African scholars’ responses to Western constructions of Africa’s experiences end up building another crisis at the theoretical level: the difficulties of thinking effectively on Africa so as to solve its problems. The second finding is that Mozambican higher education’s responses to the crisis have been marked by a development agenda within the broader context of Mozambique’s history from late the 1970s onwards: first, within the socialist model of central planning economy and, second, within the international agenda of global neo-liberal market economy. My analysis suggests that both development practices reflect, to some extent, continuities of colonial regimes of development which did not take into account the contextualities of the colonized. Finally, my investigation found that higher education institutions in Mozambique are responding to development challenges based on very technological conceptions of development following global trends. The thesis contends that an engagement with the ethics of knowledge and development would lead to a development model more preoccupied with the social contexts beyond market rationalities.