This thesis is an account of the poet and critic W.H. Auden's relations with Germany and Germans over the course of his life (1907-1973), presented through a selection of influences that have received little critical attention in the corpus of secondary literature to date. While these connections and influences are manifold and sometimes disparate, they can serve as a prism to tell Auden's life-story from a particular, relatively unexplored angle and to illuminate his work. The thesis is divided into three chapters. Chapter One discusses Auden’s engagement with German literature before 1928, his reasons for spending nine months in Weimar Berlin 1928-29, and the formative influence of this experience on his life and work. Chapter Two explores Auden's relationship with his 'in-laws', the famous family of Nobel Prize winning author Thomas Mann, and Auden's choice of an international life-style. Chapter Three discusses various other, later German influences on Auden: his visit to Germany with the US Army and its traces in The Age of Anxiety; issues concerning the German translation of this text; his Ford Foundation residence in isolated West Berlin; and his intellectual friendship with Hannah Arendt. Introduction and Conclusion embed these three specific chapters, deliberating the topic more abstractly. A number of appendices bring together a wide range of unpublished sources – and their translations into English, if the original is composed in German. Translations of all German appendix material can be found in the appendix itself.

This thesis examines the intersections of the concept of pilgrimage and the visual imagination in Britain from the years 1790 to 1850. Historically, distinctions between understandings of pilgrimage as motif, metaphor, artistic process, and actual journey have been blurred to varying degrees, resulting in the creation of images that were at once narratives, memorials, and stimuli for contemplative journeys from pictorial space to imagination. In the first half of the nineteenth century, religious architecture, sacred landscapes, and the emblematic figure of the pilgrim with coat, hat, and scrip functioned as temporal reminders of a promised land to come, as mediated through artistic practice. Through a close analysis of a range of interrelated visual sources, I contend that pilgrimage, both in practice and as a form of mental contemplation, helped to shape the religious, literary, and artistic imagination of the period and beyond. This study draws out the various levels at which pilgrimage engaged the visual imagination. In doing so it offers a detailed perspective on the conjunction of content, form, meaning, and process for artists and theorists, as notions of the transfer of ‘spirit’ from sacred space to represented space re-emerged as a key aspect of the theological and artistic discourse of the period. Chapter 1 outlines the antiquarian dissemination of medieval pilgrimage texts and images. I suggest that an awareness of pilgrimage as embodying the real and imagined emerged with the recovery of allegorical texts, histories of actual pilgrimages, and an interest in pilgrimage souvenirs. The discussion moves on to intersections between pilgrimage and religious art in Chapters 2 - 4, including the idea of painting as pilgrimage, as demonstrated through specific case studies, and the refashioning of relics and religious ruins as contemporary sites of pilgrimage (Chapter 5).

The motif of 'exile-and-return' is found in works from a wide range of periods and linguistic traditions. The standard narrative pattern depicts the return of wrongfully exiled heroes or peoples to their former abode or their establishment of a superior home, which signals a restoration of order. The appeal of the pattern lies in its association with undue loss, rightful recovery and the universal vindication of the protagonist. Though by no means confined to any one period or region, the particular narrative pattern of the exile-and-return motif is prevalent in vernacular texts of England and Spain around 1170–1250. This is the subject of the thesis. The following research engages with scholarship on Anglo-Norman romances and their characteristic use of exile-and-return that sets them apart from continental French romances, by highlighting the widespread employment of this narrative pattern in Spanish poetic works during the same period. The prevalence of the pattern in both literatures is linked to analogous interaction with continental French works, the relationship between the texts and their political contexts, and a common responses to wider ecclesiastical reforms. A broader aim is to draw attention to further, unacknowledged similarities between contemporary texts from these different linguistic traditions, as failure to take into account the wider, multilingual literary contexts of this period leads to incomplete arguments. The methodology is grounded in close reading of four main texts selected for their exemplarity, with some consideration of the historical context and contemporary intertexts: the Romance of Horn, the Cantar de mio Cid, Gui de Warewic and the Poema de Fernán González. A range of intertexts are considered alongside in order to elucidate the particular concerns and distinctive use of exile-and-return in the main works.

The present work provides a comprehensive overview of causativity - its definition, classification and characteristics - in a typological perspective. It outlines the development of causativity in English, from Indo-European to Present Day English with main emphasis on the Old English period and the factors that had led to the state of causative verbs at that time. In Research Part, it inquires into the possible competition between morphological and syntactic causatives and its future after- effects with respect to the described typology. Key words: causation, causativity, causative verb, causative opposition, morphological causative verb, syntactic causative expression, labile causative opposition, Old English

O objetivo deste trabalho consiste em entender-se como ocorreu a escolha, por volta do ano 1000, dos textos em inglês antigo reunidos no manuscrito conhecido como Nowell Codex ou manuscrito de Beowulf. O manuscrito aqui enfocado é a parte chamada de Nowell Codex, que somado ao Southwick Codex, integra o Cotton Vitellius A.xv, hoje em poder da British Library, em Londres. O Nowell Codex é composto pelos seguintes textos: Vida de São Cristovão, em prosa; Maravilhas do Oriente, em prosa; Carta de Alexandre para Aristóteles, em prosa; Beowulf, em poesia e Judite, em poesia. Ao buscar-se entender a unidade temática do manuscrito, é fundamental tocar em questões codicológicas juntamente com as textuais, isto é, questões materiais acerca da produção do codex. Esta abordagem foi muito pouco explorada pelos estudiosos que já se dedicaram aos textos do Nowell Codex, especialmente àqueles que se dedicam ao poema Beowulf. Defende-se aqui que os textos foram escolhido devido a uma semelhança em um arco maior de ideias que abarca todos os conteúdos do manuscrito: o Oriente. Não somente um Oriente geográfico, mas um Oriente como origem ancestral para os anglo-saxões. A palavra Níðwundor (terrível maravilha) resume todos os paradoxos e semelhanças deste Oriente construído pelos anglo-saxões e escolhido como tema para unir estes textos no manuscrito / The aim of this study is identify how happened the choice, around the year 1000, of Old English texts gathered in the manuscript known as Nowell Codex or Beowulf manuscript. The manuscript focused on here is the part called Nowell Codex, which added to Southwick Codex, includes the Cotton Vitellius A.xv, now held by the British Library in London. The Nowell Codex consists of the following texts: Life of Saint Christopher, in prose; Wonders of the East, in prose; Letter of Alexander to Aristotle, in prose; Beowulf, and Judith, in poetry. By be sought for understanding the thematic unity of the manuscript, it is essential to touch codicológicas issues along with the context, that is, material issues regarding the production of the codex. This approach has been very little explored by scholars who have devoted themselves to the Nowell Codex texts, especially those engaged in the poem Beowulf. It is argued here that the texts were chosen because of a similarity in a larger arc of ideas which all the contents of the manuscript: the East. This East is not only a geographical East, but it is an East as ancestral origin to the Anglo-Saxons. The word Níðwundor (terrible wonder) summarizes all the paradoxes and similarities of the East as is thought by the Anglo-Saxons and chosen as a theme to unite these texts in the manuscript

<p>The aim of this degree project has been to examine, analyze and describe which intra-linguistic factors influence how relative clauses are formed in Old English.</p><p>The key to successfully performing the task of identifying which factors influences the relative causes is to examine how these factors are distributed among the relative clauses in the text. The main focus of this investigation thus was to investigate how the grammatical features of the antecedents of the relative clauses in Old English were distributed. By analyzing a text sample of the work of the Old English writer Ælfric, taken from the Dictionary of Old English Corpus at the University of Toronto, also known as the Toronto Corpus, several features of the antecedent will ideally become evident as influencing factors.</p><p>The relative clauses that are found to be relevant for this investigation in the Ælfric text sample have been categorized and analyzed in order to identify any grammatical pattern that could indicate which factors influence how relative clauses in Old English are formed. The findings have been analyzed according to quantitative and statistical principles, and the chi-square test has been employed to verify the statistical significance of these findings. By doing this some linguistic factors have been verified as influencing factors.</p>

Abstract, Ancrene Wisse, "Guide for Anchoresses" A Czech Translation (2015) Klára Petříková Ancrene Wisse (Guide for Anchoresses) is a remarkable work of the Middle English literature dating back to the first half of the 13th century. Its author (presumably a Dominican) conceived it as "spiritual life guidelines" for three sisters of a noble origin who decided to renounce the world. Besides its didactic purpose, its character is meditative and contemplative. Riveting in its style, its rich metaphors and heightened sensibility link it with the later tradition of the English mystical writers (Julian of Norwich), The work abounds in quotations, paraphrases of the continental monastic authors (St. Augustine, Bernard of Clairvaux). Surviving in seventeen manuscripts, it had been quoted till the Renaissance and its importance is further confirmed by a contemporaneous translation into Latin and French. Present translation aims to introduce this work to the Czech readers and to put it in its historical, social and literary context.

x, 208 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. / The scattered instances depicting material literature in Anglo-Saxon poetry should be regarded as a group. This phenomenon occurs in Beowulf, The Dream of the Rood, and The Husband's Message. Comparative examples of material literature can be found on the Ruthwell Cross and the Franks Casket. This study examines material literature in these three poems, comparing their depictions of material literature to actual examples. Poems depicting material literature bring the relationship between man and object into dramatic play, using the object's point of view to bear witness to the truth of distant or intensely personal events. Material literature is depicted in a love poem, The Husband's Message, when a prosopopoeic runestick vouches for the sincerity of its master, in the heroic epic Beowulf when an ancient, inscribed sword is the impetus to give an account of the biblical flood, and is also implied in the devotional poem The Dream of the Rood, as two crosses both pre-and-post dating the poem bear texts similar to portions of the poem. The study concludes by examining the relationship between material anxiety and the character of Weland in Beowulf, Deor, Alfred's Consolation of Philosophy, and Waldere A & B. Concern with materiality in Anglo-Saxon poetry manifests in myriad ways: prosopopoeic riddles, both heroic and devotional passages directly assailing the value of the material, personification of objects, and in depictions of material literature. This concern manifests as a material anxiety. Weland tames the material and twists and shapes it, re-affirming the supremacy of mankind in a material world. / Committee in charge: Martha Bayless, Chairperson, English; James Earl, Member, English; Daniel Wojcik, Member, English; Aletta Biersack, Outside Member, Anthropology

The aim of this degree project has been to examine, analyze and describe which intra-linguistic factors influence how relative clauses are formed in Old English. The key to successfully performing the task of identifying which factors influences the relative causes is to examine how these factors are distributed among the relative clauses in the text. The main focus of this investigation thus was to investigate how the grammatical features of the antecedents of the relative clauses in Old English were distributed. By analyzing a text sample of the work of the Old English writer Ælfric, taken from the Dictionary of Old English Corpus at the University of Toronto, also known as the Toronto Corpus, several features of the antecedent will ideally become evident as influencing factors. The relative clauses that are found to be relevant for this investigation in the Ælfric text sample have been categorized and analyzed in order to identify any grammatical pattern that could indicate which factors influence how relative clauses in Old English are formed. The findings have been analyzed according to quantitative and statistical principles, and the chi-square test has been employed to verify the statistical significance of these findings. By doing this some linguistic factors have been verified as influencing factors.

O objetivo deste trabalho consiste em entender-se como ocorreu a escolha, por volta do ano 1000, dos textos em inglês antigo reunidos no manuscrito conhecido como Nowell Codex ou manuscrito de Beowulf. O manuscrito aqui enfocado é a parte chamada de Nowell Codex, que somado ao Southwick Codex, integra o Cotton Vitellius A.xv, hoje em poder da British Library, em Londres. O Nowell Codex é composto pelos seguintes textos: Vida de São Cristovão, em prosa; Maravilhas do Oriente, em prosa; Carta de Alexandre para Aristóteles, em prosa; Beowulf, em poesia e Judite, em poesia. Ao buscar-se entender a unidade temática do manuscrito, é fundamental tocar em questões codicológicas juntamente com as textuais, isto é, questões materiais acerca da produção do codex. Esta abordagem foi muito pouco explorada pelos estudiosos que já se dedicaram aos textos do Nowell Codex, especialmente àqueles que se dedicam ao poema Beowulf. Defende-se aqui que os textos foram escolhido devido a uma semelhança em um arco maior de ideias que abarca todos os conteúdos do manuscrito: o Oriente. Não somente um Oriente geográfico, mas um Oriente como origem ancestral para os anglo-saxões. A palavra Níðwundor (terrível maravilha) resume todos os paradoxos e semelhanças deste Oriente construído pelos anglo-saxões e escolhido como tema para unir estes textos no manuscrito / The aim of this study is identify how happened the choice, around the year 1000, of Old English texts gathered in the manuscript known as Nowell Codex or Beowulf manuscript. The manuscript focused on here is the part called Nowell Codex, which added to Southwick Codex, includes the Cotton Vitellius A.xv, now held by the British Library in London. The Nowell Codex consists of the following texts: Life of Saint Christopher, in prose; Wonders of the East, in prose; Letter of Alexander to Aristotle, in prose; Beowulf, and Judith, in poetry. By be sought for understanding the thematic unity of the manuscript, it is essential to touch codicológicas issues along with the context, that is, material issues regarding the production of the codex. This approach has been very little explored by scholars who have devoted themselves to the Nowell Codex texts, especially those engaged in the poem Beowulf. It is argued here that the texts were chosen because of a similarity in a larger arc of ideas which all the contents of the manuscript: the East. This East is not only a geographical East, but it is an East as ancestral origin to the Anglo-Saxons. The word Níðwundor (terrible wonder) summarizes all the paradoxes and similarities of the East as is thought by the Anglo-Saxons and chosen as a theme to unite these texts in the manuscript