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This thesis presents an ethnographic analysis of the practice of swara marriage among the Pashtun people of Jalalabad, Afghanistan, based on nine weeks of fieldwork in 2015. Swara is a form of compensation marriage practiced by Pashtun people in Pakistan and Afghanistan through which disputes between men are resolved through the giving away in marriage of girls, often minors, by guilty parties to victim parties. By employing practice theory and the theory of sacrifice, swara marriages are analyzed through the conceptualizations of honor, revenge, and ghairat (“bravery”). Focusing on six swara cases, the first half of the thesis explores the concepts of honor, revenge, and ghairat during the time of feuds. The second half of the thesis directly focuses on swara marriages and analyzes them through the concepts of symbolic capital and sacrifice. / May 2016

This study explores borderlands as a function of the imposition of the post-colonial state upon primary structures of identity, polity and social organisation which may be sub-state, national or trans-state in nature. This imposition, particularly in the postcolonial experience of Asia, manifests itself in incongruence between identities of nation and state, between authority and legitimacy, and between beliefs and systems, each of which is most acutely demonstrated in the dynamic borderlands where the competition for influence between non-state and state centres of political gravity is played out. The instability in borderlands is a product of the re-territorialisation of pre-state primary structures, and the state's efforts in accommodating, assimilating or suppressing these structures through a combination of militarisation, providing opportunities for greater political enfranchisement, and the structure of trans-borderland economic flows. The Pashtun tribes of the Afghan borderland between Pakistan and Afghanistan are exhibiting a resurgence of autonomy from the state, as part of the re-territorialisation of the primary substructure of Pakhtunkhwa that underlies southern Afghanistan and north-western Pakistan. This phenomenon is localised, tribally driven, and replicated across the entirety of Pakhtunkhwa. It is a product of the pashtunwali mandated autonomy of zai from which every kor, killi and khel derives its security, and through the protection of which each is able to raise its nang, and is able to realise its position within the larger clan or tribe. Other examples of competition between postcolonial states and primary structures are the Kurdish experience in south-eastern Turkey and the experience of the Arab state. While manifesting significant peculiarities, all three cases - the Kurds, the Arabs and the Pashtuns - demonstrate that the current configuration of the postcolonial state system in Asia is a fragile construction, imposed upon enduring, pre-state primary structures which are resurgent through competition with the state.

The main objective of this thesis is to analyse the relationship between tribalism and modernity in Afghanistan. Focusing on Pashtuns, who constitute the largest ethnic group in Afghanistan, the thesis traces their transformation from a tribal confederacy into a central state that introduced modernity to Afghanistan. In this regard, the thesis is, basically, a discussion of the struggle for power between two institutions in Afghanistan: the tribe and the state. In an effort to reveal the relationship between the two, the thesis looks at the modern strategies and ideologies used by the Afghan state to beat the power of tribalism. Nationalism and Socialism, in this regard, come up as two modern ideologies that are discussed in relation to Pashtun Tribalism. Questioning the concepts of Afghan Nationalism and Pashtun Nationalism as well as their relation to Pashtun Tribalism, the thesis discusses the concept of a tribe within the frame of modern border demarcation, nation-building efforts and modernist reform programmes. Passing on to the discussion on Socialism, the thesis then addresses the question of tribe in relation to the idea of class struggle, a communist party, a modern coup d&rsquo / &eacute / tat and a communist revolution. Contrasting the concept of tribe with such modern notions, the thesis finally reveals how tribalism managed to survive within these modern ideologies by articulating into them in various ways.

Based on 18 months of ethnographic fieldwork carried out in Afghanistan from 2009 until 2013 within a majority Pashtun ethnic community in the city Jalalabad and outlying rural districts of Nangarhar province, this dissertation examines concepts of masculinity in a socio-cultural environment that is patrilineal, patrilocal and strongly androcentric, with a firm tradition of female segregation (parda). Because only individuals of opposite sex who are closely related by blood or marriage can have social relations, the research focused entirely on men. Given this context, cultural idioms about masculinity acquire extraordinary social and psychological importance. To be considered respectable and honorable, Pashtun men are expected to live up to the demanding standards of a cultural environment that requires displays of fearlessness, courage, aggressiveness and self-assertiveness. This includes a willingness to engage in violence when that is deemed necessary. The dissertation focuses on the psychological dynamics and subjectivity produced by these strict and demanding cultural norms in a sample set of individual Pashtun males as they matured into adulthood. The findings presented here were derived from multiple psychodynamic and one-on-one interviews with four select informants, which are supplemented with an analysis of more extensive data gleaned from participant observation in the Pashtun community. This methodological approach was designed to elicit material pertaining to these men’s deep emotional states, inner thought processes, conscious and unconscious attitudes and self-concepts that were related to their interpretations and enactments of the cultural mandated norms of masculinity, as well as their resistance to them. Notable findings include striking evidence for well-established patterns of inner psychological conflict, contradiction and suffering that the men I interviewed underwent as they coped with internalizing the uncompromising standards of behavior and attitude that constituted "being a real Pashtun man." These standards are not static, and the analysis of the data reveals a striking shift toward the legitimization of unprecedentedly violent behaviors that stem from thirty-five years of nearly constant conflict in Afghanistan. / 2017-11-04T00:00:00Z

Despite prohibitions attributed to the Prophet Muhammad strictly forbidding the practice of dramatic acts of public mourning, Muslim women have persisted in wailing performances throughout history and across boarders. Pashtun social ethics require women to participate in visitation exchanges commemorating sorrowful and joyous events experienced by members of their social circle known as gham-xadi exchanges. These exchanges, which involve performative mourning rites, affirm a woman’s place in society through the maintenance of complex social networks. This research examines the role ritualized mourning performances play in the construction and maintenance of ethnic and religious identities among Pashtun women living in Pakistan. It explores the opposing pressures of Islamic prescription and Pashtun traditions regarding funerary rites and women’s mourning, arguing that social changes taking place in recent decades have caused these pressures to come into increasing conflict with one another. While urbanization and the shift from an agrarian to an industrial based economy in Pakistan has led to the amplified importance of wailing performances, globalization and growing exposure to the West has revitalized anxieties surrounding proper religious practices. The process of Islamization occurring through constitutional and educational reforms in Pakistan compounds this anxiety. These tensions have created an identity crisis among Pashtun women in Pakistan who are then forced to reconcile these disparate demands resulting in the layering of their identities. / text

This dissertation is a study of contemporary Pashto prose writing in a context of war and crisis based on a corpus of digitally published and/or printed short stories from the 1990s onwards. Out of this larger corpus, 16 stories have been selected and analysed under four topics: "The Terrorist", Female agency: Representations of and by, "The Madman", and Axtar: Longing for peace or imaging disillusion. A central idea is that the analysis should be text-oriented, but the contextualisation of the analysed texts is a secondary important focus. Chapter one presents the material and gives a general context to the study. In the second chapter, after a general conceptualisation of the short story genre, I discuss the borders between prose and poetry. In chapter three I provide an overview of Pashto literature where the aim is to pinpoint certain characteristics of literature in what I call a poeticised community, such as that of the Pashtuns. The fourth chapter contains an introduction to the four topics mentioned above, a summary of each of the four stories belonging to the specific topic with selected parts in direct translation from the Pashto original, as well as a discussion of form and contents of each topic separately. Chapter five consists of a general conclusion. An appendix with the original Pashto text of translated sections is found before the bibliography. One feature that has emerged from this study is the notion of how the narratives are often found to communicate and respond to their immediate surroundings, in time as well as in space. Another important conclusion is that devices normally regarded as belonging to the realm of poetry are not uncommon in Pashto short story writing.

Focusing on communication as an important means besides other efforts for conflict resolution in an asymmetric armed conflict in Afghanistan, this study looked for a rhetorical communication approach appropriate to Pashtun tribal setting in South-eastern (Loya Paktya region) Afghanistan. The study explored and found some perceived essentials of such persuasive communication by conducting face-to-face semi-structured in depth interviews with 17 participants. Thematic analysis was used to code and categorize data. Aristotle’s rhetorical theory provided a framework for this qualitative study by narrowing down the focus to exploring credibility of the communicator (ethos), the rationality of the message (logos), and the emotional appeals (pathos), particular for the south-eastern Pashtun tribal setting, during communication. In addition, considering the relation between rhetorical and soft power theories in influencing the choice of an audience, this project also asked participants if and how communication in their tribal setting could be framed as an influencing power by attraction rather than by coercion. Therefore, soft power of which persuasive communication is a crucial part was also used as a theoretical framework for this study. The findings show the significance of persuasive communication in future conflict resolution efforts in Afghanistan.

Focusing on communication as an important means besides other efforts for conflict resolution in an asymmetric armed conflict in Afghanistan, this study looked for a rhetorical communication approach appropriate to Pashtun tribal setting in South-eastern (Loya Paktya region) Afghanistan. The study explored and found some perceived essentials of such persuasive communication by conducting face-to-face semi-structured in depth interviews with 17 participants. Thematic analysis was used to code and categorize data. Aristotle’s rhetorical theory provided a framework for this qualitative study by narrowing down the focus to exploring credibility of the communicator (ethos), the rationality of the message (logos), and the emotional appeals (pathos), particular for the south-eastern Pashtun tribal setting, during communication. In addition, considering the relation between rhetorical and soft power theories in influencing the choice of an audience, this project also asked participants if and how communication in their tribal setting could be framed as an influencing power by attraction rather than by coercion. Therefore, soft power of which persuasive communication is a crucial part was also used as a theoretical framework for this study. The findings show the significance of persuasive communication in future conflict resolution efforts in Afghanistan.

Focusing on communication as an important means besides other efforts for conflict resolution in an asymmetric armed conflict in Afghanistan, this study looked for a rhetorical communication approach appropriate to Pashtun tribal setting in South-eastern (Loya Paktya region) Afghanistan. The study explored and found some perceived essentials of such persuasive communication by conducting face-to-face semi-structured in depth interviews with 17 participants. Thematic analysis was used to code and categorize data. Aristotle’s rhetorical theory provided a framework for this qualitative study by narrowing down the focus to exploring credibility of the communicator (ethos), the rationality of the message (logos), and the emotional appeals (pathos), particular for the south-eastern Pashtun tribal setting, during communication. In addition, considering the relation between rhetorical and soft power theories in influencing the choice of an audience, this project also asked participants if and how communication in their tribal setting could be framed as an influencing power by attraction rather than by coercion. Therefore, soft power of which persuasive communication is a crucial part was also used as a theoretical framework for this study. The findings show the significance of persuasive communication in future conflict resolution efforts in Afghanistan.