The Legend, the Madman, and the Prophet is a memoir about fathers and sons, about the experience of being a son of a man of the Rocky Mountains, a legend grown old. The narrative centers around my struggle with the fact that my father had grown old and sick while I was still young, and my consequent search for other fathers, employing two primary examples—a martial-arts instructor from my high-school years who was later exposed as a pedophile, and the eccentric figure of my ex-girlfriend’s wealthy and traditional Egyptian-American father. The memoir relates the story of my father’s impact on my perception of manhood, my own experience with depression in the wake of his death, and the story of a spiritual search he began in me, which led me from my boyhood Mormonism toward eventual conversion to Islam. This is a story about fathers and sons, about what it means to lose a father, to want a father, and to learn to be a father to myself.

This dissertation is a study of contemporary Pashto prose writing in a context of war and crisis based on a corpus of digitally published and/or printed short stories from the 1990s onwards. Out of this larger corpus, 16 stories have been selected and analysed under four topics: "The Terrorist", Female agency: Representations of and by, "The Madman", and Axtar: Longing for peace or imaging disillusion. A central idea is that the analysis should be text-oriented, but the contextualisation of the analysed texts is a secondary important focus. Chapter one presents the material and gives a general context to the study. In the second chapter, after a general conceptualisation of the short story genre, I discuss the borders between prose and poetry. In chapter three I provide an overview of Pashto literature where the aim is to pinpoint certain characteristics of literature in what I call a poeticised community, such as that of the Pashtuns. The fourth chapter contains an introduction to the four topics mentioned above, a summary of each of the four stories belonging to the specific topic with selected parts in direct translation from the Pashto original, as well as a discussion of form and contents of each topic separately. Chapter five consists of a general conclusion. An appendix with the original Pashto text of translated sections is found before the bibliography. One feature that has emerged from this study is the notion of how the narratives are often found to communicate and respond to their immediate surroundings, in time as well as in space. Another important conclusion is that devices normally regarded as belonging to the realm of poetry are not uncommon in Pashto short story writing.

This dissertation addresses two questions fundamental to Russian nineteenth-century intellectual history: 1) Why does literature about paranoid psychosis figure so centrally in the nineteenth-century canon? and 2) How did the absence of an epistemological tradition of reflexive self-consciousness influence the development of Russian ideas of subjectivity? I propose that the presence of paranoia in Russian fiction extends beyond the medical or psychoanalytic aspects of character traits or themes. I argue that literary representations of paranoia perform fundamental philosophical gestures and function as "epistemological speech acts." Russian narratives of paranoia (e.g., Pushkin, Gogol, Dostoevsky, Chekhov, Garshin, Sologub) constitute a means of exploring the operations of a self-reflexive consciousness, familiar in the West through the Cartesian Cogito. In other words, the theme of paranoia in nineteenth-century Russian fiction actively responds to the regnant philosophical discourse and functions as a praxis for the exploration of philosophical questions. However, this is done in an alternative discourse to the propositional language generally favored in philosophical texts; as a result, the philosophical function of the fictions of paranoia has gone unrecognized, and the genre has been "exiled" from philosophical discourse. I argue that Russian texts of paranoid psychosis should be reconceived as venues for the play of the transcendental ego outside social or communal axes. Paranoia emerges as the Jakobsonian “dominant” within these texts, in that it is paranoia that engages with other narrative components and transforms them. Further, as prose fiction, these texts had the discursive and social capacity to resonate and divagate in ways impossible to philosophical texts. Ultimately, these narratives of paranoia are meta-epistemologies that interrogate their own discursive function and status. They raise critical questions not only about the ways in which we represent truth but about the ontological status of truth itself. / Slavic Languages and Literatures

Made available in DSpace on 2014-12-17T15:40:38Z (GMT). No. of bitstreams: 1 FredericoLP.pdf: 1096411 bytes, checksum: 722905caef2d21904e4f888e081599bc (MD5) Previous issue date: 2009-06-25 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / The present paper proposes an analysis about the Brazilian Psychiatric Reform as a public policy and deriving from a research developed with the workers of a Psychosocial Attention Centre III (CAPS III) and the managers of the Psychosocial Attention Web (REAP) in Aracaju. This analysis is developed as an investigation of the discharge at those services, understood not as a procedure, but as a dispositive from which different elements can be articulated: users, knowledge, technical procedures, police measures, juridical decisions, laws, services edifying. This, form the background of the articulation between mental alienation and the subject of right alienation, in the ways through which this articulation develops to the relations between madness,citizenship, internment and substitutive practices. Our investigation about the discharge as a dispositive was built with some narrative constructions, as a discourse analysis inspired by Michel Foucault s method, from the perspective of some of the main dispositive operators: workers and managers. The main aspect observed were: the articulations built by the discharge as a dispositive based on two discursive grate, the Reform as a new treatment substituting internship, and the Reform as juridical insertion and users rights practice; the exercise of these discursive grades based on the workers and managers perspective; the transference of limitations and contradictions of these grades to the competence of the dispositive operators, emerged in an outstanding way, as sometimes those operators are liable for the emergent limitations and difficulties, and some other times they are restrained by their institutional role, which is to maintain the domination relations articulated by the dispositive; finally, some aspects extracted which the dispositive operators - when they were expected to act in a way to maintain certain power relations - were capable to resist, managing other power relations from the dispositive, that we call, as Agamben, dispositive profanity / O presente trabalho prop?e uma an?lise da Reforma Psiqui?trica no Brasil, tendo em vista sua configura??o atual de pol?tica p?blica, a partir de uma pesquisa realizada com trabalhadores de um Centro de Aten??o Psicossocial III (CAPS) e junto ao coletivo gestor da Rede de Aten??o Psicossocial (REAP) do munic?pio de Aracaju. Tal an?lise se desenvolve como uma investiga??o da alta nos referidos servi?os, n?o como um procedimento, mas como um dispositivo a partir do qual podem ser articulados diferentes elementos: usu?rios, saberes, quadros e procedimentos t?cnicos, medidas de pol?cia, decis?es jur?dicas, leis, edifica??es de servi?os. Isso sob o pano de fundo da articula??o entre a aliena??o mental e a aliena??o do sujeito de direito, nos modos como tal articula??o se desdobra nas rela??es entre loucura, cidadania, pr?ticas de internamento e pr?ticas substitutivas. Nossa investiga??o sobre o dispositivo alta desenvolveu-se pela constru??o de narrativas, como uma an?lise do discurso de inspira??o foucaultiana, tendo em vista a perspectiva de alguns dos principais operadores do dispositivo, os trabalhadores e gestores. Os principais aspectos que pudemos observar foram: As articula??es do dispositivo alta em duas grades discursivas, a Reforma como proposi??o de tratamento em substitui??o ao internamento e a Reforma como proposi??o de inser??o jur?dica e exerc?cio de direitos dos usu?rios; o exerc?cio dessas duas grades discursivas tendo em vista as pr?ticas de trabalhadores e gestores; destacou-se a transfer?ncia de limita??es e contradi??es desses dois discursos para os operadores do dispositivo, ora responsabilizados pelas limita??es e dificuldades encontradas, ora coagidos pelo seu papel institucional a colocar em andamento rela??es de domina??o articuladas pelo dispositivo; finalmente, alguns aspectos nos quais os operadores do dispositivo, ao serem convocados a exercer certas rela??es de poder, foram capazes de resistir, articulando outras rela??es de poder a partir do pr?prio dispositivo, ao que chamamos, com Agamben, de profana??o do

La récurrence de la figure du fou errant dans le roman d’Afrique noire suscite bien des questionnements sur les raisons de sa mise en oeuvre dans l’époque tumultueuse des prétendues indépendances. Cette étude couvre un laps de temps allant des années 1950 à la première décennie du nouveau siècle ; et elle inclut les textes narratifs francophones et anglophones en vue de fournir une vue d’ensemble permettant de retracer l’évolution de la représentation du fou d’un point de vue diachronique. L’étude typologique de fous errants précède une analyse du discours dans le texte littéraire focalisée sur trois niveaux : le plan de l’énonciation,celui des techniques romanesques et le plan du langage de l’imaginaire. Il en résulte un dynamisme évoquant l’emprise du fou sur les trois instances du discours, d’où l’hypothèse du fou comme étant une figure de médiation dans les différents domaines de la société : médiateur spirituel et religieux ; interlocuteur intermédiaire avec l’autorité institutionnelle ; et enfin dispositif médian en littérature, aussi bien dans la pratique scripturale que dans l’institution littéraire. Le caractère marginal du fou dans la société et l’élan réformateur qu’il assume à l’époque contemporaine, font de lui un outil cognitif capable de créer un nouveau code littéraire et d’articuler le discours africain en quête d’autonomie. Les mêmes caractéristiques marquent en outre le statut des oeuvres africaines et du romancier dans la situation actuelle. / The recurrence of wandering madmen and fools in the black African novel raises many questions about the reasons behind its implementation during the so-called independences. This study covers a time span ranging from the 1950s to the first decade of 2000. It includes Francophone and Anglophone fiction in order to gain an overview that allows one to observe an evolution in the representation of the fool with a diachronic perspective. The typological study of wandering fools precedes the discourse analysis in the literary texts, focusing on three levels: speech, narrative procedures and imagery. It fallows that the fool’s dynamism recalls his impact on the three modes of discourse. This leads to a hypothesis that he is a figure of mediation in many areas of society, being a spiritual and religious mediator, an intermediary to institutions of authority,and even an intermediary in literature, both in writing and in the literary institution. The social marginalization of the fool and the reformist zeal he takes in contemporary times, make him an instrument of knowledge that can create a new literary code and articulate the African discourse in its quest for autonomy. Moreover, these features mark the social status both of African works and of the novelist in the literary scene. / La ricorrenza della figura del folle in cammino nel romanzo dell’Africa nera suscita numerosi interrogativi sulle ragioni della sua messa in opera nell’epoca turbolenta delle cosiddette indipendenze. Lo studio abbraccia un arco temporale che va dagli anni ’50 al primo decennio del 2000 e comprende la narrativa francofona ed anglofona al fine di ricostruire una panoramica che permetta di tracciare l’evoluzione della rappresentazione del folle sul piano della diacronia. A uno studio tipologico di folli erranti segue l’analisi del discorso nel testo letterario che si focalizza su tre piani: quello dell’enunciazione, quello dei procedimenti narrativi e quello del linguaggio dell’immaginario. Ne risulta un dinamismo che evoca il dominio del folle sulle tre istanze del discorso, da cui l'ipotesi del folle come una figura di mediazione nei diversi ambiti della società : mediatore spirituale e religioso ; interlocutore intermediario con l’autorità istituzionale ; infine strumento mediano in letteratura, tanto nella pratica della scrittura quanto nell’istituzione letteraria. Ilcarattere marginale del folle nella società e lo slancio riformista che egli assume nella contemporaneità, fanno di lui uno strumento conoscitivo in grado di creare un nuovo codice letterario e di articolare il discorso africano in cerca di autonomia. Le stesse caratteristiche segnano lo statuto delle opere africane e del romanziere nello scenario attuale.